Mr Nice. Говард Маркс

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       MR MARKS

      Looking back, it seems ironical that I should have gone temporarily straight just when the rest of the country realised that England was some kind of headquarters of Sixties culture and creativity. The death penalty had been abolished; incitement to racial hatred had been outlawed; mini-skirts had become fashionable; sex had become okay; poets smoked dope, and Dylan had played electric at the Royal Albert Hall. Carnaby Street and the King’s Road had become world fashion centres with Twiggy as supermodel. Mick Jagger, with support from The Times, had beaten a drugs charge. Students, particularly those from the London School of Economics, wielded power. Thousands of people demonstrated against war and for the legalisation of marijuana. The Duke of Bedford had hosted a Festival of the Flower Children at Woburn Abbey. British music dominated the world. Many prominent members of whatever was happening had passed through my Oxford rooms. Some had smoked their first joints there. Instead of trying to get up there with them, I decided to become a physics teacher.

      Ilze, equally strangely, decided to become an English teacher. We had both been enrolled by London University to do the Postgraduate Certificate in Education and expected to gain teaching positions in London during the subsequent years. We took up residence in a spacious third-floor flat in Notting Hill. The first term of the teaching course was anything but demanding, and in my spare time I read the books that all my contemporaries had talked about during my undergraduate years. One of the first was Bertrand Russell’s History of Western Philosophy. It was the most interesting book that I had ever read, and it led to my reading a variety of works by Plato, Aristotle, Lucretius, Locke, Berkeley, Hume, Aquinas, Leibniz, and Spinoza. This reading provoked my sincere and lasting interest in the history and philosophy of science. It dawned on me that I’d wasted all the facilities available to me at Oxford, and I longed to return there to make use of them. I wrote to those who administered the postgraduate History and Philosophy of Science courses at Oxford, expressing my interest in the subject, and they suggested I came to Oxford to be interviewed. I was accepted to study for the Diploma in History and Philosophy of Science (a year’s course).

      During late December of 1967, Ilze and I became married at my parents’ local Welsh Congregational chapel. Although we revelled in each other’s company, I still have no idea why we took such an extraordinarily impractical step. We had no intention of having children. We had no money. Ilze was destined to become a poorly paid primary school teacher. I was destined for goodness knew what. We took a one-night honeymoon at a bed-and-breakfast establishment in a place called Ogmore-by-Sea.

      One of our wedding presents was a Go set. Go has been Japan’s most popular board game for about 1500 years. Playing it well demands great skill, strategy, and patience. It is capable of infinite variety. Yet the rules and pieces are so simple that children can play. Easy handicap rules allow players of unequal skill to play together. Japanese war leaders throughout history have studied Go. Originally, it was a Chinese game dating back at least four thousand years, when the rectangular board on which it was played was marked out on sandy beaches. Ilze and I had both played chess at an elementary level but no longer enjoyed doing so. Go was different. It was aesthetically so much more pleasing, as if one was dealing with the basic structures of life and thought.

      I became very bored with the teaching course. Although I was leading a straight life, I still liked to wear my hair long and dress like a hippie, and the staff were constantly berating me for doing so. I withdrew from the course and, naturally, lost my grant. To make ends meet, I took a five-hour-a-day teaching job at a London crammer college and did some private tuition in the evenings. I befriended one of my young fellow teachers, a Welshman named Dai. We would drink at the Princess Royal in Hereford Road, a favourite haunt of some Black South African musicians and entertainers, whom I also befriended.

      A few of my Oxford undergraduate friends had also moved to London. One who had done so was Graham Plinston, a PPE student, one year my junior, who, well equipped with kif and hashish, had often frequented my Balliol rooms in 1966 before he set up his own communal dope-smoking rooms in a small village between Oxford and Woodstock. The police raided them and found some LSD. Graham was fined £50 by the police and rusticated for a year by the University.

      ‘Howard! Hello. What are you doing in London?’

      ‘I’m living here now, just round the corner in Westbourne Grove.’

      ‘Really! I thought you had stayed in Oxford or gone back to Wales.’

      ‘I guess I should have, Graham. But I’m going back to Oxford next year to do some postgraduate work.’

      ‘That’s a coincidence. I’m going back there myself next year to finish my degree. This rustication has been a bit of a pain. What are you doing with yourself these days?’

      ‘I’ve got a teaching job. The rest of the time, I usually play Go.’

      ‘What! These coincidences are getting ridiculous. I learned Go a few months ago, but now I have no one to play with. Shall we have a game?’

      There were many hippie pads in London, but Graham’s Lansdowne Crescent flat was an expensive hippie pad. There were not only the usual kilims on the floor and kaftans hanging off pegs, but also priceless porcelain on shelves, stacks of perfume and after-shave in the bathroom, and up-to-date gadgetry squatting in corners. It was a flat one would expect to find belonging to a successful rock singer.

      Graham laid out the Go board, put on the Rolling Stones’ Their Satanic Majesties Request, and handed me a sticky lump of aromatic Afghani hashish. I didn’t hesitate. I rolled a joint. I jumped right back into it. I smoked hashish every day for the next twenty-two years.