The First Algernon Blackwood MEGAPACK ®. Algernon Blackwood

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      I had recognised the body, and the face was my own!.…

      It was bright daylight when a man’s voice recalled me to consciousness. I was lying where I had fallen, and the farmer was standing in the room with the loaves of bread in his hands. the horror of the night was still in my heart, and as the bluff settler helped me to my feet and picked up the rifle which had fallen with me, with many questions and expressions of condolence, I imagine my brief replies were neither self-explanatory nor even intelligible.

      That day, after a thorough and fruitless search of the house, I left the island, and went over to spend my last ten days with the farmer; and when the time came for me to leave, the necessary reading had been accomplished, and my nerves had completely recovered their balance.

      On the day of my departure the farmer started early in his big boat with my belongings to row to the point, twelve miles distant, where a little steamer ran twice a week for the accommodation of hunters. Late in the afternoon I went off in another direction in my canoe, wishing to see the island once again, where I had been the victim of so strange an experience.

      In due course I arrived there, and made a tour of the island. I also made a search of the little house, and it was not without a curious sensation in my heart that I entered the little upstairs bedroom. There seemed nothing unusual.

      Just after I re-embarked, I saw a canoe gliding ahead of me around the curve of the island. A canoe was an unusual sight at this time of the year, and this one seemed to have sprung from nowhere. Altering my course a little, I watched it disappear around the next projecting point of rock. It had high curving bows, and there were two Indians in it. I lingered with some excitement, to see if it would appear again round the other side of the island; and in less than five minutes it came into view. There were less than two hundred yards between us, and the Indians, sitting on their haunches, were paddling swiftly in my direction.

      I never paddled faster in my life than I did in those next few minutes. When I turned to look again, the Indians had altered their course, and were again circling the island.

      The sun was sinking behind the forests on the mainland, and the crimson-colored clouds of sunset were reflected in the waters of the lake, when I looked round for the last time, and saw the big bark canoe and its two dusky occupants still going round the island. Then the shadows deepened rapidly; the lake grew black, and the night wind blew its first breath in my face as I turned a corner, and a projecting bluff of rock hid from my view both island and canoe.

      THE CENTAUR (PART 1)

      I

      “We may be in the Universe as dogs and cats are in our libraries, seeing the books and hearing the conversation, but having no inkling of the meaning of it all.”

      —WILLIAM JAMES, A Pluralistic Universe

      “… A man’s vision is the great fact about him. Who cares for Carlyle’s reasons, or Schopenhauer’s, or Spencer’s? A philosophy is the expression of a man’s intimate character, and all definitions of the Universe are but the deliberately adopted reactions of human characters upon it.”

      —Ibid

      “There are certain persons who, independently of sex or comeliness, arouse an instant curiosity concerning themselves. the tribe is small, but its members unmistakable. They may possess neither fortune, good looks, nor that adroitness of advance-vision which the stupid name good luck; yet there is about them this inciting quality which proclaims that they have overtaken Fate, set a harness about its neck of violence, and hold bit and bridle in steady hands.

      “Most of us, arrested a moment by their presence to snatch the definition their peculiarity exacts, are aware that on the heels of curiosity follows—envy. They know the very things that we forever seek in vain. And this diagnosis, achieved as it were en passant, comes near to the truth, for the hallmark of such persons is that they have found, and come into, their own. There is a sign upon the face and in the eyes. Having somehow discovered the ‘piece’ that makes them free of the whole amazing puzzle, they know where they belong and, therefore, whither they are bound: more, they are definitely en route. the littlenesses of existence that plague the majority pass them by.

      “For this reason, if for no other,” continued O’Malley, “I count my experience with that man as memorable beyond ordinary. ‘If for no other,’ because from the very beginning there was another. Indeed, it was probably his air of unusual bigness, massiveness rather,—head, face, eyes, shoulders, especially back and shoulders,—that struck me first when I caught sight of him lounging there hugely upon my steamer deck at Marseilles, winning my instant attention before he turned and the expression on his great face woke more—woke curiosity, interest, envy. He wore this very look of certainty that knows, yet with a tinge of mild surprise as though he had only recently known. It was less than perplexity. A faint astonishment as of a happy child—almost of an animal—shone in the large brown eyes—”

      “You mean that the physical quality caught you first, then the psychical?” I asked, keeping him to the point, for his Irish imagination was ever apt to race away at a tangent.

      He laughed good-naturedly, acknowledging the check. “I believe that to be the truth,” he replied, his face instantly grave again. “It was the impression of uncommon bulk that heated my intuition—blessed if I know how—leading me to the other. the size of his body did not smother, as so often is the case with big people: rather, it revealed. At the moment I could conceive no possible connection, of course. Only this overwhelming attraction of the man’s personality caught me and I longed to make friends. That’s the way with me, as you know,” he added, tossing the hair back from his forehead impatiently,”—pretty often. First impressions. Old man, I tell you, it was like a possession.”

      “I believe you,” I said. For Terence O’Malley all his life had never understood half measures.

      II

      “The friendly and flowing savage, who is he? Is he waiting for civilization, or is he past it, and mastering it?”

      —WHITMAN

      “We find ourselves today in the midst of a somewhat peculiar state of society, which we call Civilization, but which even to the most optimistic among us does not seem altogether desirable. Some of us, indeed, are inclined to think that it is a kind of disease which the various races of man have to pass through….

      “While History tells us of many nations that have been attacked by it, of many that have succumbed to it, and of some that are still in the throes of it, we know of no single case in which a nation has fairly recovered from and passed through it to a more normal and healthy condition. In other words, the development of human society has never yet (that we know of) passed beyond a certain definite and apparently final stage in the process we call Civilization; at that stage it has always succumbed or been arrested.”

      —EDWARD CARPENTER, Civilization: Its Cause and Cure

      O’Malley himself is an individuality that invites consideration from the ruck of commonplace men. of mingled Irish, Scotch, and English blood, the first predominated, and the Celtic element in him was strong. A man of vigorous health, careless of gain, a wanderer, and by his own choice something of an outcast, he led to the end the existence of a rolling stone. He lived from hand to mouth, never quite growing up. It seemed, indeed, that he never could grow up in the accepted sense of the term, for his motto was the reverse of nil admirari, and he found himself in a state of perpetual astonishment at the mystery of things. He was forever deciphering the huge horoscope of Life, yet getting no further than СКАЧАТЬ