The Spurgeon Series 1857 & 1858. Charles H. Spurgeon

Чтение книги онлайн.

СКАЧАТЬ and brethren, on to victory; let the crown that is before you, nerve you to the battle; to victory; to victory; and on, on, on! for God is with you. Remember the great intercessor; Christ is on the hill, and while you are in the valley he pleads, and must prevail, therefore, go on, and conquer, for Christ’s sake!

      17. I can no longer address you, but must finish up by repeating the words with which I always like to conclude my sermons: “He who believes on the Lord Jesus and is baptized shall be saved, and he who does not believe shall be damned!” Oh! that you would believe in Christ; oh! that God would give you faith to put your trust in him; this is the only way of salvation. “Believe on the Lord Jesus, and you shall be saved.”

      {a} Puseyism: A name given by opponents to the theological and ecclesiastical principles and doctrines of Dr. Pusey and those with whom he was associated in the “Oxford Movement” for the revival of Catholic doctrine and observance in the Church of England which began about 1833; more formally and courteously called Tractarianism. Now little used. Dr. Pusey’s initials were appended to No. 18 (21 Dec. 1833, on Fasting) of the Tracts for the Times, and, of the ninety, seven were written by him. His academic and ecclesiastical position gave great weight to his support of the movement, and specially associated his name with it. OED.

      Confession Of Sin — A Sermon With Seven Texts

      No. 113-3:49. A Sermon Delivered On Sunday Morning, January 18, 1857, By C. H. Spurgeon, At The Music Hall, Royal Surrey Gardens.

      1. My sermon this morning will have seven texts, and yet I pledge myself that there shall be only three different words in all of them; for it so happens that the seven texts are all alike, occurring in seven different portions of God’s holy Word. I shall require, however, to use all of them to exemplify different cases; and I must request those of you who have brought your Bibles with you to refer to the texts as I shall mention them.

      2. The subject of this morning’s discourse will be this — CONFESSION OF SIN. We know that this is absolutely necessary for salvation. Unless there is a true and hearty confession of our sins to God, we have no promise that we shall find mercy through the blood of the Redeemer. “Whoever confesses his sins and forsakes them shall find mercy.” But there is no promise in the Bible to the man who will not confess his sins. Yet, since upon every point of Scripture there is a liability of being deceived, so more especially in the matter of confession of sin. There are many who make a confession, and a confession before God, who notwithstanding, receive no blessing, because their confession does not have in it certain marks which are required by God to prove it to be genuine and sincere, and which demonstrate it to be the work of the Holy Spirit. My text this morning consists of three words, “I have sinned.” And you will see how these words, in the lips of different men, indicate very different feelings. While one says, “I have sinned,” and receives forgiveness; we shall find another who says, “I have sinned,” and goes his way to blacken himself with worse crimes than before, and dive into greater depths of sin than he had previously committed.

      The Hardened Sinner

       Pharaoh — I have sinned. {Exodus 9:27}

      3. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, “I have sinned.” And you will find this text in Exodus 9:27: “And Pharaoh sent, and called for Moses and Aaron, and said to them, I have sinned this time: the Lord is righteous, and I and my people are wicked.”

      4. What was the reason for this confession from the lips of the haughty tyrant? He was not often accustomed to humble himself before Jehovah. Why does the proud one bow himself? You will judge the value of his confession when you hear the circumstances under which it was made. “And Moses stretched out his rod toward heaven; and the Lord sent thunder and hail, and the fire ran along upon the ground; and the Lord rained hail upon the land of Egypt. So that there was hail, and fire mingled with the hail, very grievous, such as there was nothing like it in all the land of Egypt since it became a nation.” “Now,” says Pharaoh, while the thunder is rolling through the sky, while the lightning flashes are setting the very ground on fire, and while the hail is descending in big lumps of ice, now, he says, “I have sinned.” He is a type and sample of multitudes of the same class. How many a hardened rebel on shipboard, when the timbers are strained and creaking, when the mast is broken, and the ship is drifting before the gale, when the hungry waves are opening their mouths to swallow the ship up alive as those that go into the pit — how many a hardened sailor has then bowed his knee, with tears in his eyes, and cried, “I have sinned!” But of what avail and of what value was his confession? The repentance that was born in the storm died in the calm; that repentance of his that was begotten amidst the thunder and the lightning, ceased as soon as all was hushed in quiet, and the man who was a pious mariner when on board ship, became the most wicked and abominable of sailors when he placed his foot on terra firma How often, too, have we seen this in a storm of thunder and lightning? Many a man’s cheek is blanched when he hears the thunder rolling; the tears run down from his eyes, and he cries, “Oh God, I have sinned!” while the rafters of his house are shaking, and the very ground beneath him reeling at the voice of God which is full of majesty. But alas, for such a repentance! When the sun again shines, and the black clouds are withdrawn, sin comes again upon the man, and he becomes worse than before. How many of the same sort of confessions, too, have we seen in times of cholera, and fever, and pestilence! Then our churches have been crammed with hearers, who, because so many funerals have passed their doors, or so many have died in the street, could not refrain from going up to God’s house to confess their sins. And under that visitation, when one, two, and three have been lying dead in the house, or next door, how many have thought they would really turn to God! But, alas! when the pestilence had done its work, conviction ceased, and when the bell had tolled the last time for a death caused by cholera, then their hearts ceased to beat with penitence, and their tears flowed no more.

      5. Have I any such here this morning? I do not doubt I have hardened people who would scorn the very idea of religion, who would count me a fanatic and hypocrite if I would endeavour to press it home upon them, but who know very well that religion is true, and who feel it in their times of terror! If I have such here this morning, let me solemnly say to them, “Sirs, you have forgotten the feelings you had in your hours of alarm; but, remember, God has not forgotten the vows you then made.” Sailor, you said if God would spare you to see the land again, you would be his servant; you are not so, you have lied against God, you have made him a false promise, for you have never kept the vow which your lips uttered. You said, on a bed of sickness, that if he would spare your life you would never again sin as you did before; but here you are, and this week’s sins shall speak for themselves. You are no better than you were before your sickness. Could you lie to your fellow man, and yet go unreproved? And do you think that you will lie against God, and yet go unpunished? No; the vow, however rashly made, is registered in heaven; and though it is a vow which man cannot perform, yet, since it is a vow which he has made himself, and made voluntarily too, he shall be punished for the breaking it; and God shall execute vengeance upon him at last, because he said he would turn from his ways, and then when the blow was removed he did not do it. A great outcry has been raised lately against tickets-of-leave; {a} I have no doubt there are some men here, who before high heaven stand in the same position as the ticket-of-leave men stand to our government. They were about to die, as they thought, they promised good behaviour if they might be spared, and they are here today on ticket-of-leave in this world: and how have they fulfilled their promise? Justice might raise the same outcry against them as they do against the burglars so constantly let loose upon us. The avenging angel might say, “Oh God, these men said, if they were spared they would be so much better; if anything they are worse. How have they violated their promise, and how have they brought down divine wrath upon their heads!” This is the first style of penitence; and it is a style I hope no one of you will imitate, for it is utterly worthless. It is of no use for you to say, “I have sinned,” СКАЧАТЬ