Principles of the Kingdom of God. Kenneth B. Alexander BSL, JD, Deacon

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СКАЧАТЬ them. Perhaps there are solutions to our problems that appear unsolvable to man. If you believe in a Supreme Being God once said: “For My thoughts are not your thoughts, Nor are your ways My ways,” declares the Lord. “For as the heavens are higher than the earth, So are My ways higher than your ways And My thoughts than your thoughts” (Isaiah 55:8-9). Yet His thoughts and ways are available to us if we only seek them. Maybe this Book will open human eyes to the potentials that are available to us here and now. We don’t have to die and “go to heaven” to have these unlimited realities. We just need to be aware of Him, get to know Him and watch your life become fuller, richer and eternal.

      God Is Real

      Convincing you on a human level that God is real is not only impossible but if you could be convinced you could be just as easily unconvinced just by looking around you and living in this world of hardships. There is really nothing that you can see or sense with your human senses that would in any way indicate that there is a God. You look around the world and see wars, starvation, death for no apparent reason, a dire economic situation worldwide, sexual perversity and senseless crime everywhere. You would likely see the failure of the majority of your dreams and aspirations. Most of us accept this as life the way it is and we continue to “live life on life’s terms” as best we can. You ask and rightly so “If there is a God why does he allow the conditions to exist as they are?” And “What kind of God could sit by and do nothing in the face of such human suffering?” There is no way any man can defend God and the way He works, what He allows and doesn’t allow. Perhaps the following pages will convince you He has something better if you just accept it. The following pages are not derived from someone’s imagination but are from personal experience and revelation from God.

      Do you ever ask “Why me?”. “Why do I have to go through all the troubles of life where it seems everything is chaos?” The Bible tells a story of a man called Job who was an upright and righteous man, even in God’s eyes. God had made him fabulously wealthy. He had 12 sons and daughters for whom he prayed every day. As the story goes Satan approached God in heaven and challenged God by saying that Job was serving God because of all the things God was doing for him in blessing him so. Satan proposed giving Job some adversity in his life to test Job’s loyalty to God. God accepted the challenge and gave Satan permission to do anything to him except take his life. So Satan set about to destroy everything Job had and even afflicted his health. Satan killed all Job’s livestock (his wealth) and killed all of his children and servants. He afflicted Job with boils from head to feet so at the end Job just sat on an ash heap and bemoaned his reversal of fortunes. Things were so bad that Job’s wife told Job just to curse God and die, which Job wouldn’t do. He told her “Shall we indeed accept good from God and not accept adversity?”

      But Job, in his present condition, did and said everything but curse God as he complained about his condition. He essentially prayed to die so great was his torment. He said: “Let the day perish on which I was to be born, And the night which said, ‘A boy is conceived.’ “May that day be darkness; Let not God above care for it, Nor light shine on it” (see Job 1:1 through chapter 34 for the complete story). Job was accompanied by four friends (comforters) who all reasoned that Job must have sinned or God would not have afflicted him as he had. Most of the remainder of the book is composed of Job justifying himself as undeserving of all that had befallen him, not realizing God was allowing it.

      Finally God appeared to Job in his agony. He essentially rebuked Job for trying to justifying himself before the almighty God who does what he wants and is the creator of everything. “Then the Lord answered Job out of the whirlwind and said, “Who is this that  darkens counsel By words without knowledge? [In other words what right do you have in telling Me, God, what is right and wrong?] “Now gird up your loins like a man, And I will ask you, and you instruct Me! “Where were you when I laid the foundation of the earth? Tell Me, if you have understanding, Who set its measurements? Since you know. Or who stretched the line on it? “On what were its bases sunk? Or who laid its cornerstone, When the morning stars sang together And all the  sons of God shouted for joy? “Or who enclosed the sea with doors When, bursting forth, it went out from the womb; When I made a cloud its garment And thick darkness its swaddling band, And I  placed boundaries on it And set a bolt and doors, And I said, ‘Thus far you shall come, but no farther; And here shall your proud waves stop’?”(Job 38:1-11).

      God goes on for pages further calling up Job short on his knowledge of God and creation. All the while He was afflicting Job he was trying to do good for him but Job couldn’t see it. In the end He restored Job a double portion of what he had lost because he had been faithful and did not curse God as Satan had wanted.

      Many times we, like Job, do not understand God and what he is doing. This is the answer for why the evil seem to be blessed while the majority of us are treated like castoffs. We don’t understand God or His ways. God said: “For My thoughts are not your thoughts, Nor are your ways My ways,” declares the Lord. “For as the heavens are higher than the earth, So are My ways higher than your ways And My thoughts than your thoughts” (Isaiah 55:7-9). So with such a gap seemingly existing between us and God what do we do? Are we to be at the mercy of a creature so far away we can never communicate with Him or ever know Him?

      Actually the opposite is true. God wants us to be able to reach Him and to be as close to Him as our breath. He wants us to “Know Him” as a husband knows his wife. He says: “I will betroth you to Me forever; Yes, I will betroth you to Me in righteousness and in justice, In lovingkindness and in compassion, And I will betroth you to Me in faithfulness. Then you will know the Lord” (Hosea 2:19-20). And: “So let us know, let us press on to know the Lord. His going forth is as certain as the dawn; And He will come to us like the  rain, Like the spring rain watering the earth” (Hosea 6:3).

      Really knowing the Lord is something we do individually. It is not necessarily the church you go to, seeing His acts, being a Bible scholar nor is it a matter of education about the Lord. It is knowing in your own heart that He is real because He reveals Himself to you through Revelation. Revelation is colloquially defined as: “the act of revealing or disclosing; disclosure; something revealed or disclosed, especially a striking disclosure, as of something not before realized. God's disclosure of Himself and His will to His creatures” (Dictionary.com). The point is He is able to make Himself known to His created; He is able to speak to those who desire it—anybody.

      He can go further than just providing what seems like a miracle to get you out of a tight spot, although He can do that if He wants. But that is not knowing God. Psalm 103:7 says: “He made known His ways to Moses, His acts to the sons of Israel”. Moses, the great prophet who led the children of Israel out of bondage in Egypt. He knew the miracles of God, but he also knew the Lord Himself. The remainder of the Israelites in the wilderness after the Exodus witnessed the great acts of God-the ten plagues, parting of the sea, water from a rock, the pillar of fire and the cloud by day, the manna--but they did not know His love and ultimate plan for the Israelite nation. Moses not only saw the acts of God he knew how to do them and it was God through him who did the magnificent miracles because of that magnificent knowledge.

      Jesus knew the Father. He and the Father were one (John 10:30). Their oneness was so great that to see one was to see the other (John 14:9). So we too should be so one with the Father and the Son as to be inseparable. John said in his gospel: “In that day you will know that I am in My Father, and you in Me, and I in you” (John 14:20). That is knowing the Lord when you are so inseparable that His ways and His thinking become part of your very DNA and you actually are the Father and the Son.

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