MYSTERIES OF GOD'S KINGDOM. Kenneth B. Alexander

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СКАЧАТЬ we can commit sin, even inadvertently, and God will forgive us through Christ. Actually He has already forgiven us for all the sins we have committed and will commit in the future if we remain with Christ. However, as we shall see, continual repentance is not required for forgiveness.

      In order for us to fully understand this principle of removal of sin we must look to the Old Testament for the type and shadow of what Christ was later to fulfill in His flesh. Yom Kipper or the Day of Atonement, which occurs within the Jewish Feast of Tabernacles, is a type and shadow of the roles of sacrifice and the removal of sin. Christ was the ultimate sacrifice in that in one act He removed the sin of the entire world. In the Old Testament forgiveness and removal of sin was no less real, but was only a temporary measure.

      The Day of Atonement is the most significant day in the Jewish experience. It is mandated by God in Leviticus 23:26 and described fully in Leviticus 16. The literal translation of Yom Kippur is “Day of Atonement”. Biblically and liturgically it is also known as Day of Judgment and Sabbath of Sabbaths. Atonement literally means reconciliation to God after the bond had been broken by sin. It means, in a broader sense in Hebrew, ‘purge,’ ‘cleanse,’ ‘expiate,’ ‘purify,’ ‘wipe on or off,’ ‘cover,’, ‘justify’ etc. The literal meaning of the word is simply “at-one-ment”, i.e., the state of being of one or being reconciled, so that atonement is actually reconciliation to God.

      The most important ceremonial aspects of the manifestation of atonement in the days of the Old Testament involved the High Priest, two goats and a bull. This ritual helps us understand what Christ actually did on the cross. This has great significance to us today.

      At that time the Jews had constructed a temple (tabernacle) in the wilderness as a prelude to the great temple that was to be built in the Promised Land by Solomon. The temple was constructed into three main areas or divisions: the “outer court”, the “Holy Place” and finally the Holy of Holies, the most Holy place. No one entered the Holy of Holies except Moses and the High Priest once a year on the day of Yom Kippur (for a fuller description of the Holy of Holies see quote from Hebrews below). A veil separated this most Holy place from the rest of the temple.

      A ritual occurred on the Day of Atonement which literally cleansed the Jewish people from all sins they had committed the previous year. This Old Testament ritual is actually a representation or type and shadow of the eternal sacrifice that Christ was to initiate. As we can see below, salvation, as represented by the Day of Atonement, included the two aspects of Christ’s sacrifice for us. The following are a summary of the events which led to the Atonement in Old Testament times. (see Leviticus 16 for a description of the entire process).

      There were two goats and a bull involved. The bull was slain as Atonement for Aaron the high priest so he would be ritually pure to carry out the rest of the atonement for the people. After that the first goat was sacrificed for the defilement of the temple by Israel. This represents the first part of Christ’s sacrifice for us. The first goat was slain and sacrificed as forgiveness for the sins of Israel. Forgiveness is only the beginning of what Christ did for us. It is the first step.

      The second goat remained alive. It was brought before the Lord where Aaron the priest became the vehicle of God to transfer all of the sin of Israel for the previous year to that goat. This was an actual occurrence. The actual sin of the people was taken by Aaron and transferred to this second goat. The goat was then led outside the camp and disposed of in some way. This is a type and shadow of what Christ did on the cross. While on the cross God (the Father) transferred all of the sins of mankind onto Christ. By the actual sin being transferred onto Christ it was in reality removed from mankind, once and for all.

      Thus Christ did not die only for forgiveness of sin. He died to remove sin completely. Many Christians live like the Old Testament Israelites lived. They keep coming to the High Priest or Christ continually to have their sins forgiven again. We, even as saved Christians, still have sin in our lives and we feel the need to continually seek forgiveness each time we think we have sinned. We don’t realize that Christ has already removed all of the sin from our lives and those of humanity in general.

      Paul the Apostle realized this principle at work in his life. He laments in Romans 7: “For we know that the Law is spiritual, but I am of flesh, sold into bondage to sin. For what I am doing, I do not understand; for I am not practicing what I would like to do, but I am doing the very thing I hate. But if I do the very thing I do not want to do, I agree with the Law, confessing that the Law is good. So now, no longer am I the one doing it, but sin which dwells in me. For I know that nothing good dwells in me, that is, in my flesh; for the willing is present in me, but the doing of the good is not. For the good that I want, I do not do, but I practice the very evil that I do not want. But if I am doing the very thing I do not want, I am no longer the one doing it, but sin which dwells in me” (Romans 7:14-20.

      To break down what Paul is saying is that in his own fleshy nature he is unable to do the Law (the commandments of God) or to please God. He knows the law is spiritual since Christ said He did not come to abrogate the Law but to fulfill it (Matthew 5:17-18). So Paul finds this duality in himself in that he desires to be righteous but still finds himself constantly warring within himself between the two natures. However he finally realizes that the sin that he struggles with on a daily basis is not his own sin he but comes from an exterior source, the sin dwelling within him, separate from his own being.

      What Paul realizes is that Christ, on the cross, removed sin from the earth. With the sin removed, then the evil that seems to be within him does not belong to him. So if he does something, or lives a certain way, he realizes that it is the sin who is doing the acts, not him.

      You may correctly ask that if Christ removed sin from the world entirely why does it still seem to be present in our lives? To understand this we must examine closely what Christ did on the cross.

      The answer has to do with the ruler of this world called Satan. Satan is also aware of the principle of transference God used to transfer mankind’s sin to Christ. When the sin of the world was removed, Satan was not removed. He was condemned. Although he was defeated on the cross he remained on the earth and retained all the evil and sin which had been transferred away from humanity to Christ. Knowing that the time for his inevitable destruction was near, he set about to delay this from occurring. He did this by trying to transfer his own sin, condemnation and evil back to man and try to convince man he was still sinful. This is perhaps his most successful scheme in delaying the manifestation of the Kingdom of God. If man, although already made sinless by Christ, accepts Satan’s evil as his own he is identifying and bonding with the devil and is at risk of experiencing Satan’s own eternal condemnation. Therefore mankind must realize that they have been made totally clean and sinless by Christ and realize that the lie that we are still sinful beings or have sin, is a lie of the enemy accomplished by the transference principle. The sin we think we still have is not actually us but is a lie of the enemy (Romans 8:1).

      Paul goes on to say: “I find then the principle [law] that evil is present in me, the one who wants to do good. For I joyfully concur with the law of God in the inner man, but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members. Wretched man that I am! Who will set me free from the body of this death? Thanks be to God through Jesus Christ our Lord! So then, on the one hand I myself with my mind am serving the law of God, but on the other, with my flesh the law of sin” (Romans 7:21-25). Paul ultimately sees that the sin with which he struggles is not his own sin but sin which has been transferred to him from the outside, from the accuser, and does not belong to him at all. This may seem a technical point but upon this realization rests our heritage in Christ to live in His kingdom without any sin at all.

      The Book of Hebrews more fully describes this experience. Hebrews introduces the New Covenant of Christ where righteousness is written on our hearts so that we receive a nature incapable of sin, as Christ’s was. Under the Old Covenant СКАЧАТЬ