Название: Neither Wolf Nor Dog
Автор: Kent Nerburn
Издательство: Ingram
Жанр: Биографии и Мемуары
Серия: Canons
isbn: 9781786890184
isbn:
“Where the grass is richer, the bigger animals come to feed. If we sit here quietly, in the morning, when the antelope are hungry, we will see them and we could hunt them. It is all because of our brother prairie dog. Where he lives, we can live.
“These are the kind of things I see when I look out here. They are things my grandfathers taught me. I hear them, too. My grandfathers. I hear their bones under the ground.”
I looked at the clump of dusty earth he held in his hand.
“You think I’m lying, don’t you? Or just a crazy old fool. I can’t explain it. But I know where the dead are buried. I hear them. They speak to me in some ancient tongue. It’s a gift I have.
“You’ve read about those people who can find water by using a forked stick? They walk along with the stick above the ground, and when they get above water the stick just points down.
“That’s the way it is with me. When I get over one of the graves I have a feeling inside me. It’s like a shiver. My grandmother had it, too. She said that our ancestors gave it to us, and that I should always listen.
“That’s why I come up here, Nerburn. Out there is where my people are buried. This is where I come to listen.”
“I believe you, Dan,” I said. And I did. Once, many years ago, I had taken a great deal of peyote. I had thought nothing of it at the time — it was just one of those acts that went along with life in the sixties. Within hours I was lying on my back under the midnight sky listening to the springs flow under the ground. It was a rushing sound, as if they were all speaking to each other. I felt like I was overhearing a conversation in the earth. Then, as I walked to a certain spot that sat like a plateau overlooking a valley, I felt a cold shiver come across me. “There are graves here,” I had said to myself. I knew I believed it, but I had never been sure whether it was the peyote talking or whether I had been opened to some deeper realm of meaning. I had never forgotten that moment, though I seldom shared it with anyone.
Now, this old man was telling me the same thing, but for him it was not some drug-induced awareness, but a part of everyday reality. I wondered what it must be like to have that sensitivity every moment of your life.
He saw my curiosity. “Here,” he said, “watch this.” He sat back on his haunches and cupped his hands over his knees. Nothing seemed to be different. I sat silently beside him, wondering what it was I was supposed to see. Suddenly, Fatback came rustling through the tall grasses wagging her tail.
“Good dog,” he said, and ruffled the scruff of her neck. Fatback wagged her tail furiously, then pushed back off through the weeds.
I raised my eyebrows and gave Dan a little half smile.
“See,” he said.
“You called her over here?”
“Want me to do it again?”
“No,” I answered, though I truly wanted to challenge him on this. But I knew that, on some level, everything was a test, and I did not want to appear the skeptic. My job was to record what I saw as he wanted it told, not to get involved in some ersatz anthropological research. All I could think of was what one tough old woman had said to me when I first arrived on the Red Lake reservation to begin the oral history project. I had gone over to her office to request her assistance in identifying elders who might be interested in participating. She stared at me with a hard glare, then stated, simply, “If you think you’re going to come up here and do one of those goddamn white anthropology projects, you can just get on your pony and ride.” Then she turned back to her beadwork and never said another word.
As much as I wanted Dan to prove that he had called Fatback, it seemed too close to a “goddamn white anthropology project.” So, I just said, “That dog’s got good hearing,” and let things go at that.
Dan chuckled knowingly. “You’re a good boy, Nerburn. Let’s go get some lunch.”
CHAPTER SIX
JUNK CARS AND BUFFALO CARCASSES
On the way back down the hill, Dan suggested that we go visit Grover. “He makes a mean baloney sandwich,” he said.
I was more than happy to agree. I had come to value Grover greatly. He was a tough and crusty character. But he spoke his mind. Ever since I had given him the tobacco, he had taken on the role of Dan’s protector. He did not trust me totally. He had seen enough wasichus come and go, bearing good intentions, sycophantic fantasies, and simple greed. He was not willing to give an easy assent to any white person who claimed to want to work or live among Indians. As he had put it to me one time, “Most of you white people don’t even know what it is you want. But you want something, and you’re using us to get it.”
Until proven otherwise, I was just one more in this long tradition of exploiters who had come among the Indian people to fulfill some personal agenda, whether spiritual, material, or otherwise. But he knew the old man had asked me to come, so he was willing to work with me. He just wanted to make sure I kept what he called “a good heart.”
Grover’s house was on the other side of the village. I had not yet gone through the village itself — Dan’s house was nearer the highway. A visit to Grover would give me a chance to see more of the reservation without feeling like a white intruder.
We bounced our way back down the hill, then turned onto a gravel road that skirted a dusty, amber wash. Houses were set back from the road about a half a mile apart. They all had the look of prefab postwar bungalows gone to seed. Doors hung by one hinge. Windows without screens were covered by blankets. The front yards were nothing more than spotty patches of dirt with kids’ bicycles and old appliances lying randomly on the ground.
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