Radical Love. Patrick S. Cheng

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       Jagose, Queer Theory.

       Macey, Dictionary of Critical Theory, 321–22 (“queer”).

       Stryker, Transgender History.

       Sullivan, Critical Introduction to Queer Theory.

       Turner, Genealogy of Queer Theory.

       Wilchins, Queer Theory, Gender Theory.

      Defining Queer Theology

       Goss, Queering Christ, 223–58.

       Heyward, “We’re Here, We’re Queer.”

       Loughlin, “Introduction.”

       Shore-Goss, “Gay and Lesbian Theologies.”

       Siker, “Queer Theology.”

       Spencer, “Lesbian and Gay Theologies.”

       Stuart, Gay and Lesbian Theologies.

       Stuart, Religion Is a Queer Thing.

      Four Sources of Queer Theology

      Scripture

       Drinkwater et al., Torah Queeries.

       Glaser, The Word Is Out.

       Goss, Queering Christ, 185–220 (“Homosexuality, the Bible, and the Practice of Safe Texts”; “Overthrowing Heterotextuality—A Biblical Stonewall”).

       Goss and West, Take Back the Word.

       Guest, When Deborah Met Jael.

       Guest et al., Queer Bible Commentary.

       Hanks, Subversive Gospel.

       Helminiak, What the Bible Really Says About Homosexuality.

       Stone, Queer Commentary and the Hebrew Bible.

       Tanis, Trans-Gendered, 55–84 (“Gender Variance and the Scriptures”).

      Tradition

       Boswell, Christianity, Social Tolerance, and Homosexuality.

       Boswell, Same-Sex Unions in Premodern Europe.

       Brooten, Love Between Women.

       Brown, Immodest Acts.

       Burrus, Sex Lives of Saints.

       Jordan, Invention of Sodomy in Christian Theology.

      Reason

       Armour and St. Ville, Bodily Citations.

       Bagemihl, Biological Exuberance.

       Bernauer and Carrette, Michel Foucault and Theology.

       Carrette, Foucault and Religion

       Foucault, Religion and Culture.

       Moore, Question of Truth.

      Experience

       Cannon, Sanctified.

       Evans and Healey, Queer and Catholic.

       Lake, Recreations.

       Sweasey, From Queer to Eternity.

      ¹ See Gerard Loughlin, ed., Queer Theology: Rethinking the Western Body (Malden, MA: Blackwell, 2007).

      ² See Deryn Guest, Robert E. Goss, Mona West, and Thomas Bohache, eds., The Queer Bible Commentary (London: SCM Press, 2006).

      ³ For a helpful discussion of the term “queer” in the context of theological education, see Carter Heyward, “We’re Here, We’re Queer: Teaching Sex in Seminary,” in Body and Soul: Rethinking Sexuality as Justice-Love, ed. Marvin M. Ellison and Sylvia Thorson-Smith (Cleveland, OH: Pilgrim Press, 2003), 78–96.

      ⁴ See “queer,” Oxford English Dictionary Online (June 2010 draft revision), http://www.oed.com.

      ⁵ For additional resources about transgender issues, see Susannah Cornwall, “‘State of Mind’ versus ‘Concrete Set of Facts’: The Contrasting of Transgender and Intersex in Church Documents on Sexuality,” Theology and Sexuality 15, no. 1 (Jan. 2009): 7–28; Joanne Herman, Transgender Explained for Those Who Are Not (Bloomington, IN: AuthorHouse, 2009); Victoria S. Kolakowski, “Toward a Christian Ethical Response to Transsexual Persons,” Theology and Sexuality no. 6 (March 1997): 10–31; Susan Stryker, Transgender History (Berkeley, CA: Seal Press, 2008).

      ⁶ See Nancy Wilson, Our Tribe: Queer Folks, God, Jesus, and the Bible (San Francisco, HarperSanFrancisco, 1995), 231–80 (outlining a “queer” theology of sexuality that is grounded in “promiscuous hospitality”).

      ⁷ See Robert Williams, Just as I Am: A Practical Guide to Being Out, Proud, and Christian (New York: HarperPerennial, 1992), xxv (explaining his decision to use “queer” instead of “gay” or “gay and lesbian”).

      ⁸ See “Queer Nation,” Oxford English Dictionary Online (December 2007 draft entry), http://www.oed.com.

      ⁹ Robert E. Goss, Queering Christ: Beyond Jesus Acted Up (Cleveland, OH: Pilgrim Press, 2002), 228–29.

      ¹⁰ Andrew Edgar and Peter Sedgwick, Cultural Theory: The Key Concepts, 2nd ed. (London: Routledge, 2008), 277.

      ¹¹ See Martti Nissinen, Homoeroticism in the Biblical World: A Historical Perspective (Minneapolis, MN: Fortress Press, 1998), 128–34 (“The Interpretation of Same-Sex Relations Then and Now”).

      ¹² For a discussion of Butler’s work in the context of religious studies, see Ellen T. Armour and Susan M. St. Ville, eds., Bodily Citations: Religion and Judith Butler (New York: Columbia University Press, 2006).

      ¹³ Gerard Loughlin, “Introduction: The End of Sex,” in Louglin, Queer Theology, 9–10.

      ¹⁴ Wilson, Our Tribe, 231–80.

      ¹⁵ See Luke 1:52.

      ¹⁶ Marcella Althaus-Reid, Indecent Theology: Theological СКАЧАТЬ