François Jullien's Unexceptional Thought. Arne De Boever

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      17. My position is in that sense very different from Jullien’s, who stands neither within Western thought, as its deconstructor, nor in Chinese thought, as fully sinized (Jullien 2012, 60). Instead, Jullien operates between the two.

      18. Consider, for example, a review of Jullien’s book on “literati” painting, The Great Image Has No Form, which objects that Jullien’s “arguments take place in an intellectual vacuum . . . without reference to almost anyone else in the field” (Lachman 2011, 233). While Jullien “quotes extensively from early treatises by Zong Bing, Guo Xi, and Jing Hao,” “no previous scholarship on these authors and texts is engaged or acknowledged”; “this near total lack of acknowledgment of Chinese art history as a discipline will cause those from other fields to credit Jullien with far more originality than he deserves” (ibid.).

      It’s worth noting that this particular reviewer appreciatively mentions Billeter’s Contre François Jullien (2006) and echoes many of Billeter’s charges, ultimately accusing Jullien of beginning “with his conclusions firmly in hand and . . . casting about to justification for them wherever he can” (Lachman 2011, 234). Or, as another reviewer puts it with respect to the same book, “Jullien himself appears to have avoided almost all recent scholarship in the fields of Chinese art and intellectual history. Indeed, rarely does one encounter a publication by a major university press that displays such disengagement from the ongoing scholarly discourses with which it might reasonably be associated. The book is best approached, perhaps, as a work of belles lettres intended for an audience outside academe” (Harrist 2011, 252).

      19. See Billeter 2006.

      20. See Fieni 2018. The original French was published in 1976, with the English translation first appearing in 2017.

      21. When in an interview Jullien and his work are characterized as “exceptional,” he responds that this may appear so but then immediately moves away from the term and counters it with his notion of écart or “divergence” (Martin and Spire 2011, 214–15).

      22. It is perhaps Barthes’ work in The Neutral that comes closer to Jullien’s appreciative work on the bland: see Hansen 2008.

      23. I am certainly not the only one to have noted this. In their commentary on the Dao De Jing, Ames and Hall, for example, hint several times at the book’s challenges to exceptionalism: see, for example, Ames and Hall 2003, 70, 84.

      24. Jullien has written most clearly about this methodological point in his most recent works. My sense is that he has focused on clarifying it in response to the charge that he operates within an opposition between Western and Chinese thought and construes China as the absolute other, either to embrace it over the West or to reject it. But Jullien insists this is not so: his is not a thought of identity and difference but of resources and divergence. Nevertheless, it is not always easy to avoid the suggestion of opposition in his thinking, as Marcel Gauchet in his questioning of Jullien has pointed out (Jullien 2009c, 183), and that difficulty will appear in my reconstruction of his thought here as well.

      25. See Jullien 2007, 60; Martin and Spire 2011, 194.

      26. Collège des Bernardins 2018.

      References

      Ames, Roger T., and David L. Hall, eds. 2003. Dao De Jing: “Making This Life Significant”; A Philosophical Translation. Translated by Roger Ames and David Hall. New York: Ballantine Books.

      Badiou, Alain. 2018. “Jullien l’Apostat.” In François Jullien, edited by Daniel Bougnoux and François L’Yvonnet, 97–98. Paris: L’Herne.

      Baecker, Dirk. 2008. “Sinndimensionen einer Situation.” In Kontroverse über China: Sinophilosophie, edited by Dirk Baecker, François Jullien, Philippe Jousset, Wolfgang Kubin, and Peter Pörtner, 31–47. Berlin: Merve.

      Billeter, Jean François. 2006. Contre François Jullien. Paris: Allia.

      Citot, Vincent. 2009. “Entretien avec François Jullien.” Le philosophoire 31: 27–36.

      Cole, Teju. 2016. Known and Strange Things. New York: Random House.

      Collège des Bernardins. 2018. “Mardi des Bernardins: Croire ou ne pas croire, une question obsolète?” Filmed October 2, 2018, at Collège des Bernardins, Paris, France. Video, 1:07.08. https://www.youtube.com/watch?v=7nYcZaVAwVw&t=3603s.

      Coombs, Sam. 2018. Édouard Glissant. London: Bloomsbury.

      Droit, Roger-Pol. 2018. “Une vie après la Chine.” In François Jullien, edited by Daniel Bougnoux and François L’Yvonnet, 37–42. Paris: L’Herne.

      Fieni, David. 2018. Review of Class Warrior—Taoist Style, by Abdelkébir Khatibi. boundary 2, September 12. https://www.boundary2.org/2018/09/david-fieni-review-of-abdelkebir-khatibis-class-warrior-taoist-style/.

      Foucault, Michel. 1973. The Order of Things: An Archaeology of the Human Sciences. New York: Vintage.

      Hansen, Jérôme. 2008. “The Diet-ethics of Blandness.” Review of The Neutral: Lecture Course at the Collège de France (1977–1978), by Roland Barthes, and of In Praise of Blandness: Proceedings from Chinese Thought and Aesthetics, by François Jullien. Senses & Society 3 (1): 103–108.

      Harrist, Robert. 2011. Review of The Great Image Has No Form, or On the Nonobject through Painting, by François Jullien. The Art Bulletin 93 (2): 249–53.

      Jirn, Jin Suh. 2015. “A Sort of European Hallucination: On Derrida’s ‘Chinese Prejudice.’” Situations 8 (2): 67–83.

      Jullien, François. 1995. The Propensity of Things: Toward a History of Efficacy in China. Translated by Janet Lloyd. New York: Zone Books.

      ———. 1997. “Comment pourrait-on se passer de la ‘creation’? Un detour par la pensée chinoise.” Interview with François Flahault. Communications 64: 191–209.

      ———. 2004a. L’Ombre au tableau: Du mal ou du négatif. Paris: Seuil.

      ———. 2004b. “Pour un nouveau rôle théorique de l’Europe.” Interview with Patrice Bollon. Revue des Deux Mondes: 87–96.

      ———. 2004c. A Treatise on Efficacy: Between Western and Chinese Thinking. Translated by Janet Lloyd. Honolulu: University of Hawai‘i Press.

      ———. 2005. Conférence sur l’efficacité. Paris : Presses universitaires de France.

      ———. 2007. Chemin faisant. Connaître la Chine, relancer la philosophie. Réplique à ***. Paris: Seuil.

      ———. 2008a. “Eine Dekonstruktion von aussen: Von Griechenland nach China und zurück.” In Kontroverse über China: Sinophilosophie, edited by Dirk Baecker, François Jullien, Philippe Jousset, et al., 133–59. Berlin: Merve.

      ———. 2008b. In Praise of Blandness: Proceeding from Chinese Thought and Aesthetics. Translated by Paula M. Varsano. New York: Zone Books.

      ———. 2009a. The Great Image Has No Form, or On the Nonobject through Painting. Translated by Jane Marie Todd. Chicago: University of Chicago Press.

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