The Scandal of Redemption. Oscar Romero

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      Foreword

      MY VIEW OF OSCAR ROMERO is shaped by my own journey. When Romero was shot while celebrating Mass on March 24, 1980, I was living in Lesotho, a small mountainous kingdom completely surrounded by the Republic of South Africa, having been banished from South Africa for speaking out against injustice, as Romero and many other religious leaders were doing at the time. The South African state was enforcing apartheid, a form of constitutionalized racism. The United Nations had declared that apartheid was a crime against humanity, and the international Christian community had said that it was heresy or false doctrine, yet the apartheid state still claimed divine guidance and insisted that it was a Christian state.

      Like Romero, following Jesus was my desire from early childhood. At the age of seventeen, I left New Zealand and traveled to Australia to begin training for the priesthood of the Anglican Church as well as to join an Anglican religious order, the Society of the Sacred Mission.

      My religious order transferred me to South Africa in 1973. I imagined that when I arrived I would find three groups of people: the oppressed, the oppressors, and the third group to which I would belong: the human race. My first rude awakening was the realization that the color of my skin made me part of the oppressor group even if I did not wish to be. The day I arrived in South Africa I stopped being a human being and became a white man.

      I was expelled from South Africa in September 1976. Just three months earlier, on June 16, 1976, the police and soldiers had begun shooting school children. This was a defining moment in my own life journey.

      For Archbishop Romero, the turning point was the assassination of Father Rutilio Grande on March 12, 1977. As Romero said: “When I looked at Rutilio lying there dead I thought, ‘If they have killed him for doing what he did, then I too have to walk the same path.”’

      Unlike Archbishop Romero, I chose to join the political liberation movement. Like Romero, however, the only weapon I ever used was my tongue. For me, joining the liberation struggle was about recovering my own humanity, in solidarity with people of color struggling for their basic human rights. Soon after the blood of children poured out in the streets of South Africa, I was elected to be the national chaplain to Anglican students. I began to speak out against the killing of children and the widespread detentions and torture.

      The news of Romero’s assassination certainly made me stop and consider what my actions might cost, and I’m sure people of faith engaged in similar struggles for justice around the globe could say the same. But more than that, his words and his witness gave us courage and determination to apply the words of Jesus even more clearly and boldly to the situations we faced. In 1982 there was a massacre in Maseru where forty-two people were shot dead by the South African Army. I was not there at the time but was believed by some of the church authorities to be one of the targets of the massacre. It was then that I made a vow that my own life would be dedicated to help end apartheid and build a society in which little children would go to bed safe and wake up safe.

      Because I was on a hit list of the South African government, for several years I had to live in Zimbabwe, with armed police guards twenty-four hours a day. There, in April 1990, three months after Nelson Mandela was released from prison, I received in the post a letter bomb hidden inside the pages of two religious magazines. In the blast I lost both of my hands and an eye, and my eardrums were shattered.

      When СКАЧАТЬ