The Awakening. Friedrich Zuendel

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СКАЧАТЬ while we were all in the living room, Gottliebin called me to her and said she could hear the shuffling sound of an approaching apparition. Then she asked me if, once she saw it, I would permit her to identify it. I refused. By that time I had heard more than enough and did not want to run the risk of having many people see things that could not be explained. I declared the investigation over, asked Gottliebin to get up, saw to it that she found accommodation in another house, and left. Gottliebin’s brother Hans told us later that he still saw and heard various things after our departure.

      The next day, a Friday, there was a church service. Afterward, Gottliebin went to visit her old home. Half an hour later a large crowd had gathered in front of the house, and a messenger notified Blumhardt that Gottliebin was unconscious and close to death. He hurried there and found her lying on the bed, completely rigid, her head burning hot and her arms trembling. She seemed to be suffocating. The room was crammed with people, including a doctor from a neighboring village who happened to be in Möttlingen and had rushed to the spot. He tried various things to revive Gottliebin but went away shaking his head. Half an hour later she came to. She confided to Blumhardt that she had again seen the figure of the woman with the dead child and had fallen to the floor unconscious.

      Another search of the place that afternoon turned up a number of strange objects apparently connected with sorcery – including tiny bones. Blumhardt, accompanied by the mayor, took them to a specialist, who identified them as bird bones.

      Wishing to quell the general hubbub, which was now getting out of hand, Blumhardt found new accommodations for Gottliebin, first with a female cousin and later with another cousin, Johann Georg Stanger (the father of Mose Stanger), who was a village councilor and Gottliebin’s godfather. Blumhardt advised Gottliebin not to enter her own house for the time being, and she agreed – in fact, she did not move back there until the following year. He also tried to prevent further commotion by advising her brother Hans not to visit her.

      I had a particular dread of manifestations of clairvoyance, which are often unpleasantly sensational. A mysterious and dangerous field had opened up before me, and I could only commit the matter to the Lord in my personal prayers, asking him to protect me in every situation that might arise. Whenever the matter took a more serious turn, the mayor, Mose, and I would meet in my study to pray and talk, which kept us all in a sober frame of mind.

      I shall never forget the fervent prayers for wisdom, strength, and help that those men sent up to God. Together we searched through the Bible, determined not to go any further than Scripture led us. It never entered our minds to perform miracles, but it grieved us deeply to realize how much power the devil still has over humankind. Our heartfelt compassion went out not only to the poor woman whose misery we saw before us, but to the millions who have turned away from God and become entangled in the secret snares of darkness. We cried to God, asking that at least in this case he would give us the victory and trample Satan underfoot.

      I t took weeks for the uproar in the area to die down. Complete strangers came and wanted to visit the house, some even wanting to spend a night in it to convince themselves that the rumors were true. But Blumhardt resolutely refused all such requests, including one made by three Catholic priests from nearby Baden, who wanted to spend several hours in the house at night. The house was placed under the watchful custody of the village policeman, who happened to live opposite it.

      Gradually things quieted down, and most people in the village remained unaware of what followed, though occasionally this or that came to somebody’s notice. As for his own congregation, Blumhardt later said, “Generally speaking, I met with earnest, reverent, and expectant sympathy throughout the fight, even if it was mostly unspoken. That made it much easier for me to hold out, while at the same time rendering it impossible for me to give up.” Meanwhile the din in the house continued unabated and only ended a full two years later.

      Before long, similar noises started in Gottliebin’s new dwelling. Whenever they were heard, she would fall into violent convulsions that could last four or five hours. Once they were so violent that the bedstead was forced out of joint. Dr. Späth, who was present, said in tears, “The way this woman is left lying here, one would think there is no one in this village to care for souls in need!”

      Blumhardt took up the challenge and began visiting Gottliebin more often:

      Her whole body shook; every muscle of her head and arms burned and trembled, or rattled, for they were individually rigid and stiff, and she foamed at the mouth. She had been lying in this state for several hours, and the doctor, who had never seen anything like it, was at his wits’ end. Then suddenly she came to, sat up, and asked for a drink of water. One could scarcely believe it was the same person.

      One day a traveling preacher acquainted with Gottliebin visited her and dropped in at the rectory. On taking leave, he raised a forefinger at Blumhardt and admonished him, “Do not forget your pastoral duty!”

      “What am I to do?” thought Blumhardt. “I’m doing what any pastor does. What more can I do?”

       Some time later, on a Sunday evening, Blumhardt visited the sick woman again. Several of her friends were present. Sitting some distance from her bed, he silently watched as she convulsed: twisting her arms, arcing her back in the most painful manner, and foaming at the mouth. Blumhardt continued:

      It became clear to me that something demonic was at work here, and I was pained that no remedy had been found for the horrible affair. As I pondered this, indignation seized me – I believe it was an inspiration from above. I walked purposefully over to Gottliebin and grasped her cramped hands. Then, trying to hold them together as best as possible (she was unconscious), I shouted into her ear, “Gottliebin, put your hands together and pray, ‘Lord Jesus, help me!’ We have seen enough of what the devil can do; now let us see what the Lord Jesus can do!” Moments later the convulsions ceased, and to the astonishment of those present, she woke up and repeated those words of prayer after me.

      This was the decisive moment, and it thrust me into the fight with irresistible force. I had acted on an impulse; it had never occurred to me what to do until then. But the impression that single impulse left on me stayed with me so clearly that later it was often my only reassurance, convincing me that what I had undertaken was not of my own choice or presumption. Of course at the time I could not possibly have imagined the horrible developments still to come.

      Blumhardt only recognized the full significance of this turning point later on. He had turned deliberately and directly to God, and God had immediately begun to guide his actions. From this point on, Blumhardt was convinced that it was vital for the ultimate victory of God’s kingdom that the kingdom of darkness and its influences suffer defeat here on earth. He also recognized more clearly the role of faith in the struggle between light and darkness. The depth to which divine redemption penetrates into human lives in this struggle, he saw, ultimately depends on the faith and expectation of its fighters.

      Blumhardt explained what he saw as his own role in all this:

      At that time Jesus stood at the door and knocked, and I opened it to him. This is the call of Him who wants to come again: “Behold, I stand at the door; I am already waiting there. I want to come into your life, want to break into your ‘reality’ with the full power of grace given me by the Father, to prepare for my full return. I am knocking, but you are so engrossed in your possessions, your political quarrels, and theological wrangling, that you do not hear my voice.”

      Far from fully subsiding after Blumhardt’s intervention, Gottliebin’s illness soon resumed in earnest. Following this first breakthrough, the woman had several hours of peace, but at ten o’clock in the evening Blumhardt was called to her bedside again. Her convulsions had returned. Blumhardt asked her to pray aloud, “Lord Jesus, help me!” Once more, the convulsions ceased immediately, and when new attacks came Blumhardt frustrated them with the same СКАЧАТЬ