Beyond the Horizon. Harry A. Renfree

Чтение книги онлайн.

СКАЧАТЬ and the way we live our lives.

      Note: Profits from the sale of this book will be given to a scholarship fund established by my parents for students at a seminary in Cochabamba, Bolivia. More information about this fund and other information concerning the book can be found at the book website, beyond–the–horizon.info.

      Gordon Renfree

      Compiler/Editor

      Fear or Hope?

      January 01

      John Greenleaf Whittier (1807–1892) was an American poet and staunch advocate of the abolition of slavery in the United States. One of his poems, called “Child Songs,” has the message about learning from children and the importance of a childlike heart.

      A couple of the verses are as follows:

      We need love’s tender lessons taught

      As only weakness can;

      God hath his small interpreters;

      The child must teach the man.

      Alone to guileness and love—

      That gate shall open fall;

      The mind of pride is nothingness

      The childlike heart is all!1

      We do not really know what the New Year will bring, but we can proceed by our faith. The Psalmist was musing about some of these things and out of his musings came one of the most magnificent Psalms in the Psalter that of Psalm 8: “O LORD, our Lord, how majestic is your name in all the earth! You have set your glory above the heavens.” Then this: “From the lips of children and infants you have ordained praise” (Psalm 8:1–2a).

      Jesus Himself was similarly musing one day during His sojourn on earth. In a prayer, He said to His Father: “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children” (Matthew 11:25).

      The season through which we have just been passing is about a child—the Child. It’s primarily for children—young children, as well as for those who, with childlike faith, worship at the manger and then put their hand into the hand of God and move confidently into the New Year.

      A Double Future

      January 02

      The month of January, particularly the first few days of the month, is often felt to be a time to look forward. People make New Year’s resolutions which, sad to say, are seldom kept . . . and it’s a time for planning. As I am sure most of you know, January is also a time for reflection, a time for looking at what has recently been done. The name of the month January indeed is taken from Janus, the Roman god of beginnings, who is represented as an idol with two bearded heads set back to back—looking backward and forward.

      The story is told of a group of people looking back at particularly memorable moments in their lives. One talked of his first job, another of getting through university, another of being discharged from the army, and then a grandfather mentioned that his was becoming a grandparent and realizing something of him was going into the future.

      Ours is a double future actually—a future that we make for ourselves and then a future in which we have an influence on others by the way we live. As C.S. Lewis puts it: “The future is something which everyone reaches at the age of sixty minutes an hour, whatever he does, wherever he is.”

      God’s people in the day of the prophet Jeremiah were languishing as virtual slaves in Nebuchadnezzar’s Babylon. God gave Jeremiah the message for the exiles, one of the finest moments in Scripture in Jeremiah 29:11: “ ‘For I know the plans I have for you,’ declares the LORD, ‘plans to prosper you and not to harm you, plans to give you hope and a future.’” How to ensure that promise? God’s message continues in verses 12 and 13: “ ‘Then you will call upon me and come and pray to me, and I will listen to you. You will seek me and find me when you seek me with all your heart.’”

      “Plans to give you hope and a future” . . . your own and those whom you influence.

      Something New

      January 03

      There is an interesting story concerning the history of the Royal Hotel in Calgary in 1892. At that time the Royal Hotel was the area’s most imposing structure. It proclaimed itself the finest hotel west of Winnipeg—although they hung blankets from the ceiling in place of walls. In any event, that year, 1892, the hotel became ultramodern. They installed newfangled electric lighting. They also hung a sign which read: “Do not attempt to light the bulbs with a match. Simply turn key on wall by the door. The use of electricity is in no way harmful to health.”

      We are all a little tentative about something new, whether it’s electricity, or the latest in computer technology. We have to prove whether or not it’s better than the old way.

      Early in his Gospel, Mark tells of reaction to Jesus on perhaps the first trip of His ministry to Capernaum. He taught in their synagogue and startled them with His knowledge and caring . . . he healed a man with an evil spirit. Mark writes: “The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law” (Mark 1:22). “Jesus’ teaching” was—and is—new.

      The old Jewish law was an eye for an eye and a tooth for a tooth. Said Jesus, “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you: Love your enemies and pray for those who persecute you” (Matthew 5:43–44).

      Indeed as the Apostle Paul puts it, the one who follows His way is a new creation . . . a new person.

      Sufficient Grace

      January 04

      Many of you are familiar with the remarkable life of Helen Keller. As a baby, she went through a terrible illness that deprived her of both sight and hearing, and soon she became mute. When Helen was six, her parents sought the advice of Alexander Graham Bell regarding her education, and as a result, Anne Sullivan became her teacher. Through Miss Sullivan’s diligent efforts and the efforts of others, Helen Keller eventually was able to go to college and graduated with honors.

      Helen Keller’s greatest achievement of course, was the help she was able to give those who were similarly disabled. Her driving force was her Christian faith.

      During His three–year ministry, Jesus healed many. He opened blind eyes and cured some who were paralyzed. But He was not able to reach all of Palestine’s sick . . . nor were all able to reach Him. God still heals, but not all experience a miracle. Helen Keller’s miracle was not that she was given new sight, new hearing, but that despite the handicaps, she was able to accomplish a great deal and, in particular, to greatly help others.

      The Apostle Paul, surely one of the finest Christians who ever lived, writes that he asked God three times to heal him of what he called his “thorn in the flesh,” and each time God responded: “My grace is sufficient for you” . . . and that grace is offered to each of us as we look up and out to Him. Around us we see many examples of overcoming faith, “the victory that overcomes the world.” As God promised the people of Asher in the Old Testament: “Your strength will equal your days”

СКАЧАТЬ