Название: Out of the Horrors of War
Автор: Audra Jennings
Издательство: Ingram
Жанр: Юриспруденция, право
Серия: Politics and Culture in Modern America
isbn: 9780812293197
isbn:
World War II was a moment of promise and consequence for people with disabilities. The booming war economy breathed life into the New Deal promises of opportunity, security, and work for people with disabilities. Indeed, people with disabilities clamored to work, serve the nation on the home front, and contribute to victory, and policymakers worked to secure them space in the wartime economy. Rehabilitation and a host of federal efforts to bring disabled people into the workforce represented a federal promise of inclusion—the promise of salvaging people.
In seeking to shore up the gaps in the no-man’s land of state and federal aid policy that made it difficult for people with disabilities to contribute to the war effort, however, policymakers set in motion a medicalization of disability policy. More than additional funding, World War II rehabilitation policy redefined the program, opening the door to a range of medical services to support the transformation of dependents to workers.
In the short term, the rehabilitation bureaucracy would focus on immediate results, growing the wartime workforce. In the long term, the growth of the rehabilitation bureaucracy would further mark people with disabilities as others. Individuals who sought rehabilitation would encounter a growing body of experts who would dictate the terms of their inclusion into the workforce and the broader boundaries of citizenship. Physicians and a range of rehabilitation experts would increasingly claim expertise over people with disabilities, arguing that disabled people needed their specialized knowledge, and presumably their supervision, to be prepared for and placed in jobs. Moreover, much as Strachan had predicted, the Barden-La Follette Act never came close to covering the gap.
Both the promise and consequence of the war would explode into the disability rights movement. In the years to come, AFPH members and leaders along with other disability activists would fight to shine a light on that no-man’s land of public aid that had shaped “New York’s 100 Neediest Cases” and colored the realities of everyday life for Americans with disabilities. They would demand that the state make full citizenship accessible to people with physical disabilities through a range of policies that would support disabled people’s access to the workplace, better educational opportunities, health care, and improved medical treatments as well as their physical access to public spaces. Further, disability activists would demand that people with disabilities define and shape these policies, challenging the growing authority of a range of experts in the rehabilitation bureaucracy.
Chapter 2
From the Depths of Personal Experience: Disability Activists Demand a Hearing
In 1946, at congressional hearings demanded by the American Federation of the Physically Handicapped (AFPH), Margaret Nickerson Martin, a national vice president of the organization, argued that the AFPH platform represented “a sincere endeavor by handicapped people to raise the level of their own group to that of ‘people.’” She lamented the common inclination to assume people who did not “have their full quota of physical equipment” were “mentally disabled, or at least incapable.” Martin placed this desire for the recognition of disabled individuals’ personhood in a longer history. Arguing that while society no longer killed disabled people, she asserted that Americans—and American governance—did so figuratively. “But we do forget them, willfully,” Martin claimed. “We burn them at the stake of public opinion when we throw the stigma of charity at them and expect them to smile and thank us for it.” She described the “wasted existence” of individuals whose disabilities prevented any independence in the existing legal and social framework and individuals “thrown upon the unwilling care of relatives” or institutionalized and who lacked real control over their lives, bodies, and choices. She argued that the AFPH agenda could allow these individuals to bring “real worth and value to society.”1
Martin testified before the House of Representatives Subcommittee to Investigate Aid to the Physically Handicapped, a subcommittee of the Committee on Labor. The two-year investigation sought, as its chair Augustine B. Kelley (D-PA) put it, to determine the scope of disability in the United States, where disabled Americans lived, how best “to group and classify” them, the causes of various disabilities and “the means to cure or alleviate them,” best practices in education and job training for people with disabilities, and “an over-all program for assistance to this enormous segment of our population.”2 The AFPH had fought for the subcommittee as an opportunity for disabled individuals to share their “own story.” Just days before the investigation began in late August 1944, Paul Strachan told AFPH members at the organization’s second biennial convention, “we will tell our own story, and we will tell it from the depths of our personal experience with our afflictions and with the difficulties we have encountered in meeting the problems of economic life, and participating, if we could, on equal footing with the nonhandicapped.”3 The investigation represented the AFPH’s first victory in Congress. Over the course of two years, the subcommittee amassed a substantial record of the problems people with disabilities encountered and the types of federal, state, and local aid they received. It interviewed disability activists, employers, government officials, physicians, social workers, and labor leaders and collected thousands of pages of testimony.4
Through the AFPH, members developed and articulated, at these hearings, a critique of the ways that the American state and American society privileged able bodies and excluded disabled ones. By insisting that Congress listen to their stories and the organization’s agenda, AFPH members transformed personal experiences into political action. As Martin’s testimony suggests, the AFPH argued that federal policy, or the lack of coordinated federal policy, prevented disabled individuals from controlling their lives, their bodies, and their destinies, from making contributions to society, and from being recognized as full citizens. Martin, like many activists in the AFPH, demanded recognition of much more than the humanity of people with physical disabilities. In framing the AFPH’s proposals for federal action as an attempt to elevate the status of physically disabled individuals “to that of ‘people,’” she sought a place for disabled individuals as citizens and contributing members of the national body.5
Through the AFPH, disability activists came to the realization that the shared challenges that prevented their full participation in the economic and civic life of the nation extended beyond the personal and were changeable—essentially, that the meaning, privileges, and exclusions tied to (dis)ability were not fixed. Activists drew links to other social movements that had shown identities to be more fluid. For example, Martin reminded congressmen of their colleague who had recently said “brains had no sex.” She argued, “Well, neither have they physical attributes which inhibit them because their owner happens to sit in a wheelchair.” She claimed, “In the past humanity has been roughly divided into classes or categories: people, women, idiots, and the handicapped—in that order.” For Martin, society had begun to rethink the position of women and people of color, and it was now “the handicap’s [sic] turn.”6 By drawing connections between disability, gender, and race, Martin tied disability to broader social change and emphasized that the realities people with disabilities faced could be changed.
In 1944, the year the congressional investigation on aid to the physically handicapped began, President Roosevelt argued in his State of the Union address that Americans had “accepted as self-evident” a new series of rights, among them “the right to a useful and remunerative job,” “the right to earn enough to provide СКАЧАТЬ