Название: Eastern Life
Автор: Harriet Martineau
Издательство: Автор
Жанр: Социология
isbn: 9783934616479
isbn:
One event which happened in the reign of the second Ptolemy we must just refer to, as it is connected with the chronological questions which make up so much of the interest of the history of Egypt. The Jews then in Egypt were emancipated by this Ptolemy; and they employed their influence with him in obtaining, by his countenance, a good Greek translation of their Scriptures. By communication with the High Priest at Jerusalem, there came about an appointment of seventy qualified men who translated the Hebrew Scriptures into Greek, and presented the world with the version called the Septuagint. The chronology of this work differs widely from that given by the Samaritan and Hebrew versions; the Septuagint assigning, between Adam and Abraham, nearly 1400 years more than the Hebrew; and so on. For a long course of time, the learned and religious world believed that the discrepancy between the Septuagint and (so-called) Mosaic histories was ascribable to forgery on the part of the Alexandrian Jews. But now that chronological evidence is flowing in from, other sources, the judgment of biblical scholars is becoming favourable to the Septuagint computation. Of course it becomes at the same time more accordant with the recorded history of Egypt.
In the reign of the third Ptolemy lived Eratosthenes, – a truly great scholar and wise man, – called the second Plato, and also the second, of the first man in every science. He was a Greek, understanding Egyptian: and he wrote a history of Egypt in correction of that of Manetho. Their statements, their lists of kings, appear at first sight irreconcileable. This is not the place in which to give an account of the difficulty. It is enough to say that the attention of scholars has been employed upon it to good purpose; and that it may be hoped that two men, reasonably believed so trustworthy, will be found, when we can understand them, to have told the same story, and to have supplied us with new knowledge by the Very difference in their way of telling it.
One great event must be noticed before we go on from the dominion of the Ptolemies to that of Rome. The Ptolemies degenerated, as royal races are apt to do; and after a few of their reigns, the Egyptians became as heartily tired of their Greek rulers as they had been of the Persian. In the time of the eighth and ninth sovereigns of this line Thebes rebelled, and maintained a long resistance against the authority and forces of Ptolemy Lathyrus. The temples were stout citadels, in which the besieged could seclude themselves: and they held them long. When Ptolemy Lathyrus prevailed at last, he made dreadful havoc at Thebes. Cambyses had done wonders in the way of destruction: but Lathyrus far exceeded him. As one walks over the plain of Thebes, whose final overthrow dates from this conflict, one's heart sickens among the ruins made by the Persian, the Greek, and the Earthquake. To the last of these one submits quietly, though mournfully, as to a fate: but those who do not regard men as necessary agents – agents of an exact necessity in human history, – may find their spirits rising in resentment against the long-buried invaders, as the spirits of the Thebans rose in resentment while they looked out upon their besiegers from the loopholes of their lofty propyla. This greatest and last act of devastation took place 88 B.C., fifty-eight years before Egypt became a Roman province.
About thirty years before this annexatian, Diodorus Siculus was in Egypt. He probably witnessed the beginning of the building of the Temple of Dendera. He saw much religious ceremonial, which it is curious to read of, though there is no saying how far it remained true to the old ideas in which it originated. The testimony of Diodorus as to what happened in his own time is of course more valuable than his essays in the ancient history: but the latter are interesting in their way, as showing what were the priestly traditions current in the last days of the Ptolemies.
As our object in this rapid view of Egyptian history is to obtain some clearness of ideas in preparation for looking at the monuments, we need not go into any detail of the times subsequent to the building of Egyptian monuments, or of the times of those Romans who erected some temples, but whose history is familiar to everybody. I need only Say that after the death of the last Cleopatra and her son, Caesarion, in 30 B.C., Egypt was annexed to the Roman dominions for seven hundred years. At the end of that period, the ruler of Egypt had enough to do to keep off Persian aggression. He bought off the Arabs – a stronger enemy – for a time; but the great conqueror Amrou marched in triumph from his capture of Damascus and Jerusalem, and, after some struggle and mischance, took the great cities of Egypt, and sent the libraries of Alexandria to heat the baths of that city; for which purpose, it is said that they lasted six months.
One of the first visitors to Egypt after its annexation to Rome was Strabo, who went up the banks of the Nile with the Prefect, as far as Aswán, and has left a full and careful account of what he saw. He enlarges on Alexandria, at that time a most magnificent city, while Thebes was a village, interspersed with colossal ruins. Memphis was still great, ranking next to Alexandria: but Heliopolis was sunk, and almost gone. Its schools were closed; but the memory of them remained, on the spot, as well as afar: for the house was shown where Plato and Euxodus lived and studied. Would it were there still! At present there is nothing left visible of Heliopolis but its obelisk and a circuit of mounds. Strabo thought the place almost deserted in his time: but what a boon it would be to us to see what was before his eyes, within a few years of the Christian era!
Here, then, we stop; at a period which we have been wont to consider ancient, but which, in regard to our object, is so modern as to have no further interest or purpose which need detain us.
We now proceed to the monuments.
X. Aboo-Simbil – Egyptian Conceptions of The Gods
The temples of Aboo-Simbil are both of the time of Ramases II. – in the earlier part of the great Third Period. Nothing more interesting than these temples is to be found beyond the limits of Thebes.
I went up to the smaller temple early in the morning. Of the six statues of the façade, the two in the centre represent Athor, whose calm and gentle face is surmounted by the usual crown, – the moon contained within the cow's horns. On entering the portal in the rock, I found myself in a hall where there was plenty to look at, though the fires lighted by the Arabs have blackened the walls in some places, and the whole is, as I need not say, very old – nearly 1400 B.C. – This entrance hall is supported by six square pillars, all of which bear the head of Athor on the front face of their capitals, the other three faces being occupied with sculptures, once gaily painted, and still showing blue, red, and yellow colours. On the walls here were the men of the old military caste in their defensive СКАЧАТЬ