Advancing the Human Self. Ewa Nowak

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СКАЧАТЬ rel="nofollow" href="#ulink_2be1cc4c-29d0-58bc-b4fe-dab7b4f81625">34 A. Giddens, Modernity and self-identity, pp. 138–159.

35 A. Giddens, Modernity and self-identity, pp. 138–159.

36 “Phenomenological psychology is distinguished in all its characteristics from introspective psychology,” Maurice Merleau-Ponty, The phenomenology of perception, London, Routledge & Kegan Paul, 1962, p. 52.

37 Ken Wilber’s core works Integral psychology and A Theory of everything were first celebrated as resolving the body-mind problem on the basis of integral realism.

38 Nick Bostrom, “A history of transhumanist thought,” Journal of Evolution and Technology 2005, vol. 14, no. 1, p. 1.

39 N. Bostrom, “A history of transhumanist thought,” p. 2.

40 Giorgio Pico della Mirandola, On the dignity of man, Cambridge, Indianapolis, Hackett Publishing Company, Inc., 1965, p. 5.

41 For a critical approach to eschatological and also racial myths on human development, see Ewa Nowak, “Now choose life, so that you and your children may live. Eschatology of perfectibility, niddah, and the scandalon of race hygiene at 1850–1945,” Ethics in Progress 2016, vol. 7, no. 1, pp. 103–117 (in Polish; one of the outcomes of this research project), doi: 0.14746/eip.2016.1.6. For a critical approach to maldevelopment myths founding disability concepts see idem, “Anthropology and disability. The origins, shift and revival of the paradigm,” Ruch Filozoficzny 2017, vol. LXXII, no. 3, pp. 137–157 (in Polish).

42 Robert Kegan, In over our heads: The mental demands of modern life, Cambridge, Harvard University Press, 1994, p. 17.

43 R. Kegan, In over our heads…, p. 32.

44 R. Kegan, In over our heads…, p. 32.

45 The egocentrism-allocentrism dychotomy is also explored in the phenomenology of spatiality and self-awareness, see Dan Zahavi, Self-awareness and alterity, Evanston, Northwestern University Press, 1999; also Shaun Gallagher, “Review: Complexities in the first-person perspective. Reviewed work: Self-awareness and alterity by Dan Zahavi,” Research in Phenomenology 2002, vol. 32, pp. 238–248, as well as in the new environmentalism and dialogue ethics.

46 “We begin not with thoughts but with our body’s engagements with the earth – with intercorporeal activities,” Kenneth Liberman, “An inquiry into the intercorporeal relations between humans and the Earth,” in: Suzanne L. Cataldi and William S. Hamrick (Eds.), Merleau-Ponty and the environmental philosophy, Albany, State University of New York Press, 2007, p. 41.

47 Francisco J. Varela, Evan T. Thompson, Eleanor Rosch, The embodied mind, Evanston, The MIT Press, 1991.

48 Evan T. Thompson, Francisco J. Varela, “Radical embodiment: neural systems and consciousness,” Trends in Cognitive Sciences 2001, vol. 5, no. 10, p. 420.

49 E. T. Thompson, F. J. Varela, “Radical embodiment,” p. 65.

50 E. T. Thompson, F. J. Varela, “Radical embodiment,” p. 64.

51 M. Merleau-Ponty, The phenomenology of perception, p. 65.

52 M. Merleau-Ponty, The phenomenology of perception, p. 73.

53 Maurice Merleau-Ponty, The incarnated subject. Malebranche, Biran and Bergson on the union of body and soul, trans. P. B. Milan, New York, Humanity Books, 2001, p. 34.

54 M. Merleau-Ponty, The phenomenology of perception, p. 71 (this quotation will also reappear in the chapter “The Evolution of Body Concept” in this volume, which describes the ‘stages’ of ‘bodily constitution’ to show how its identities evolve to achieve what is called today ‘posthuman’).

55 H. Jonas, Leben und Organismus, p. 339.

56 Klaus Kornwachs, “Stanislav Lem: Summa technologiae,” in: Ch. Hubig, A. Huning, G. Ropohl (Hg.), Nachenken über Technik, Berlin, Edition Sigma, 2013, p. 233.

57 Dan P. McAdams, Ruthellen Josselson, Amia Lieblich, Introduction to: Identity and story, Washington DC, APA, 2006, p. 3.

58 D. P. McAdams, R. Josselson, A. Lieblich, Introduction to: Identity and story, p. 4.

59 David Kaplan (Ed.), Reading Ricoeur (Introduction), Albany, State University of New York Press, 2008, p. 2.

60 Paul Ricoeur, “Devenir capable, être reconnu,” Esprit 2005, vol. 7, trans. Ch. Turner. L’Institut Français du Royaume-Uni, p. 1.

61 Doro Wiese, The powers of the false. Reading, writing, thinking beyond truth and fiction, Evanston, Northwestern University Press, 2014, p. 24.

62 D. Thomä, Erzähle dich selbst, p. 154.

63 In which the illusion effect requires distance to reality (macht sich jene Kohärenz vom faktischen Lebenslauf los), D. Thomä, Erzähle dich selbst, p. 153.

64 P. Ricoeur, “Devenir capable,” p. 2.

65 P. Ricoeur, “Devenir capable,” p. 2.

66 Paul Ricoeur, “Life in quest of narrative,” in: D. Wood (Ed.), On Paul Ricoeur, London, New York, Routledge, 1991, pp. 20–33.

67 P. Ricoeur, “Life in quest of narrative,” pp. 20–33.

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