The Imitation of Christ. Thomas à Kempis

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СКАЧАТЬ was always enveloped in the fear of God, and they were no less cautious and humble because they were conspicuous for great virtues and graces. The security of the wicked, on the contrary, springs from pride and presumption, and will end in their own deception.

      Never promise yourself security in this life, even though you seem to be a good religious or a devout hermit. It happens very often that those whom people esteem highly are more seriously endangered by their own excessive confidence. Hence, for many it is better not to be too free from temptations, but often to be tried lest they become too secure, too filled with pride, or even too eager to fall back upon external comforts.

      If only a person would never seek passing joys or entangle himself with worldly affairs, what a good conscience he would have. What great peace and tranquility would be his, if he cut himself off from all empty care and thought only of things divine, things helpful to his soul, and put all his trust in God.

      No man deserves the consolation of heaven unless he persistently arouses himself to holy contrition. If you desire true sorrow of heart, seek the privacy of your cell and shut out the uproar of the world, as it is written: “In your chamber bewail your sins.” There you will find what too often you lose abroad.

      Your cell will become dear to you if you remain in it, but if you do not, it will become wearisome. If in the beginning of your religious life, you live within your cell and keep to it, it will soon become a special friend and a very great comfort.

      In silence and quiet the devout soul advances in virtue and learns the hidden truths of Scripture. There she finds a flood of tears with which to bathe and cleanse herself nightly, that she may become the more intimate with her Creator the further she withdraws from all the tumult of the world. For God and his holy angels will draw near to the one who withdraws from friends and acquaintances.

      It is better for one to be obscure and to attend to his salvation than to neglect it and work miracles. It is praiseworthy for a religious seldom to go abroad, to flee the sight of people and have no wish to see them.

      Why wish to see what you are not permitted to have? “The world passes away and the concupiscence thereof.” Sensual craving sometimes entices you to wander around, but when the moment is past, what do you bring back with you except a disturbed conscience and heavy heart? A happy going often leads to a sad return, a merry evening to a mournful dawn. Thus, all carnal joy begins sweetly, but in the end brings remorse and death.

      What can you find elsewhere that you cannot find here in your cell? Behold heaven and earth and all the elements, for of these all things are made. What can you see anywhere under the sun that will remain long? Perhaps you think you will completely satisfy yourself, but you cannot do so, for if you should see all existing things, what would they be but an empty vision?

      Raise your eyes to God in heaven and pray because of your sins and shortcomings. Leave vanity to the vain. Set yourself to the things God has commanded you to do. Close the door upon yourself and call to you Jesus, your beloved. Remain with him in your cell, for nowhere else will you find such peace. If you had not left it, and had not listened to idle gossip, you would have remained in greater peace. But since you love, sometimes, to hear news, it is only right that you should suffer sorrow of heart from it.

Chapter Twenty-one

       Sorrow of Heart

      If you wish to make progress in virtue, live in the fear of the Lord, do not look for too much freedom, discipline your senses, and shun inane silliness. Sorrow opens the door to many a blessing which self-indulgence usually destroys.

      It is a wonder that anyone who considers and meditates on his exiled state and the many dangers to his soul, can ever be perfectly happy in this life. Lighthearted and heedless of our defects, we do not feel the real sorrows of our souls, but often indulge in empty laughter when we have good reason to weep. No liberty is true and no joy is genuine unless it is founded in the fear of the Lord and a good conscience.

      Happy is the person who can throw off the weight of every care and recollect himself in holy contrition. Happy is the person who casts from him all that can stain or burden his conscience.

      Fight like a man. Habit is overcome by habit. If you leave people alone, they will leave you alone to do what you have to do. Do not busy yourself about the affairs of others and do not become entangled in the business of your superiors. Keep an eye primarily on yourself and admonish yourself instead of your friends.

      If you do not enjoy the favor of others, do not let it sadden you; but consider it a serious matter if you do not conduct yourself as well or as carefully as is becoming for a servant of God and a devout religious.

      It is often better and safer for us to have few consolations in this life, especially comforts of the body. Yet if we do not have divine consolation or experience it rarely, it is our own fault because we seek no sorrow of heart and do not forsake vain outward satisfaction.

      Consider yourself unworthy of divine solace and deserving rather of much tribulation. When a person is perfectly contrite, the whole world is bitter and wearisome to him.

      A good man always finds enough over which to mourn and weep; whether he thinks of himself or of his neighbor, he knows that no one lives here without suffering, and the closer he examines himself, the more he grieves.

      The sins and vices in which we are so entangled that we can rarely apply ourselves to the contemplation of heaven are matters for just sorrow and inner remorse.

      I do not doubt that you would correct yourself more earnestly if you would think more of an early death than of a long life. And if you pondered in your heart the future pains of hell or of purgatory, I believe you would willingly endure labor and trouble and would fear no hardship. But since these thoughts never pierce the heart, and since we are enamored of flattering pleasure, we remain very cold and indifferent. Our wretched body complains so easily because our soul is altogether too lifeless.

      Pray humbly to the Lord, therefore, that he may give you the spirit of contrition, and say with the Prophet: “You have fed them with the bread of tears, and given them tears to drink in full measure” (Ps 80:5).

Chapter Twenty-two

       Thoughts on the Misery of Humanity

      Wherever you are, wherever you go, you are miserable unless you turn to God. So why be dismayed when things do not happen as you wish and desire? Is there anyone who has everything as he wishes? No — neither I, nor you, nor anyone on earth. There is no one in the world, be he pope or king, who does not suffer trial and anguish.

      Who is better off, then? Surely, it is the person who will suffer something for God. Many unstable and weak-minded people say: “See how well that man lives, how rich, how great he is, how powerful and mighty.” But you must lift up your eyes to the riches of heaven and realize that the material goods of which they speak are nothing. These things are uncertain and very burdensome because they are never possessed without anxiety and fear. A person’s happiness does not consist in the possession of abundant goods; a very little is enough.

Living on earth is truly a misery. The more a person desires spiritual life, the more bitter the present becomes to him, because he understands better and sees more clearly the defects, the corruption of human nature. To eat and drink, to watch and sleep, to rest, to labor, and to be bound by other human necessities is certainly a great misery and affliction to the devout man, who would gladly be released from them and be free from all sin. Truly, the inner man is greatly burdened in this world by the necessities of the body, and for this reason the Prophet prayed that he might СКАЧАТЬ