Exciting Holiness. Brother Tristram

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СКАЧАТЬ devotional life and he stressed the need for all Christians to have an unceasing communion with the person of Jesus. He died on this day in 1833 and is revered in the Russian Orthodox Church as ‘an ikon of Orthodox Spirituality’.

      2 January

      Vedanayagam Samuel Azariah

      Bishop in South India, Evangelist

      England: Commemoration

      If celebrated otherwise, Common of Bishops

      Samuel Azariah was born in 1874 in a small village in South India, his father Thomas Vedanayagam being a simple village priest, and his mother Ellen having a deep love and understanding of the Scriptures. Samuel became a YMCA evangelist whilst still only nineteen, and secretary of the organization throughout South India a few years later. He saw that, for the Church in India to grow and attract ordinary Indians to the Christian faith, it had to have an indigenous leadership and reduce the strong western influences and almost totally white leadership that pervaded it. He was ordained priest at the age of thirty-five and bishop just three years later, his work moving from primary evangelism to forwarding his desire for more Indian clergy and the need to raise their educational standards. He was an avid ecumenist and was one of the first to see the importance to mission of a united Church. He died on 1 January 1945, just two years before the creation of a united Church of South India.

      3 January

      Morris Williams

      Priest and Poet Wales: V

      If celebrated otherwise, Common of Spiritual Writers

      Morris Williams (usually known as ‘Nicander’, his bardic name) was born at Caernarvon in 1809. He was apprenticed to a carpenter. Once his literary and academic gifts became clear, Nicander was helped to enter King’s School, Chester, and Jesus College, Oxford, where he graduated in 1835. He was ordained in the same year, serving his first curacy at Holywell. In 1847 he was appointed perpetual curate of Amlwch, becoming rector of Llanrhuddlad in 1859. Nicander assisted with the revision of the Welsh version of the Book of Common Prayer and edited the 1847 edition of Llyfr yr Homiliau (The Book of Homilies). He was a pioneer of the Tractarian movement in the diocese of Bangor and used his considerable poetic gifts to promote its ideals. Some of the poems from his collection Y Flwyddyn Eglwysig (The Church Year), published in 1843, were adapted into hymns which had a profound impact on the spiritual lives of Welsh-speaking Anglicans. He died in 1874.

      Collect

      Lord of heaven and earth,

      whose affection and love for us

      inspired your servant Nicander

      to praise the wonder of your unfailing grace:

      grant that we may be faithful to the covenant

      you made with us in Jesus Christ our Lord,

      to whom with you and the Holy Spirit

      be all honour and glory now and for ever.

      6 January

      The Epiphany

      Gold or White

      England: Principal Feast – Ireland: Principal Holy Day – Scotland, Wales: I

      The subtitle in the Book of Common Prayer of this, one of the principal feasts of the Church, is ‘The Manifestation of Christ to the Gentiles’. This emphasizes that, from the moment of the incarnation, the good news of Jesus Christ is for all: Jew and Gentile, the wise and the simple, male and female. Nothing in the Greek text of the gospels indicates that the Magi were all male: even the idea that there were three and they were kings is a much later, non-scriptural, tradition. The date of this feast goes back to the tradition of the Eastern Church, which celebrated both the Nativity and the Baptism of Christ on 6 January, whilst the West celebrated the Nativity on 25 December. As often happens, the two dates merged into a beginning and an end of the same celebration. The Western Church adopted ‘the twelve days of Christmas’ climaxing on 5 January, the eve of Epiphany, or ‘Twelfth Night’. The implication by the fifth century was that this was the night on which the Magi arrived. The complications of dating became even more confused with the changing in the West from the Julian to the Gregorian Calendar, the Eastern Church refusing to play any part in such a radical change. So this day remains the chief day of celebrating the incarnation in Orthodox Churches.

      Collect

      O God,

      who by the leading of a star

      manifested your only Son to the peoples of the earth:

      mercifully grant that we,

      who know you now by faith,

      may at last behold your glory face to face;

      through Jesus Christ your Son our Lord,

      who is alive and reigns with you,

      in the unity of the Holy Spirit,

      one God, now and for ever.

      A reading from the prophecy of Isaiah.

      Arise, shine; for your light has come,

      and the glory of the Lord has risen upon you.

      For darkness shall cover the earth,

      and thick darkness the peoples;

      but the Lord will arise upon you,

      and his glory will appear over you.

      Nations shall come to your light,

      and kings to the brightness of your dawn.

      Lift up your eyes and look around;

      they all gather together, they come to you;

      your sons shall come from far away,

      and your daughters shall be carried on their nurses’ arms.

      Then you shall see and be radiant;

      your heart shall thrill and rejoice,

      because the abundance of the sea shall be brought to you,

      the wealth of the nations shall come to you.

      A multitude of camels shall cover you,

      the young camels of Midian and Ephah;

      all those from Sheba shall come.

      They shall bring gold and frankincense,

      and shall proclaim the praise of the Lord.

      This is the word of the Lord.

      Isaiah 60.1–6

      Responsorial Psalm

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