The Men of the Last Frontier. Grey Evil Owl

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      In a territory beyond the jurisdiction of the police, life is simplified down to a few basic principles. Laws become more or less unnecessary, except the few unwritten ones which are tacitly observed; and ostracism, or worse, is the penalty for infringement. In such an elementary state of society complete strangers, meeting, have no means of judging one another save by a few simple direct actions, and it is well to avoid even the appearance of wrongdoing. Witness the case in earlier days of the prospector, who, on meeting a party on the trail, reached quickly towards his hip, and was immediately shot. It transpired that he had merely been in the act of drawing his flask to offer a round of drinks, but the suspicious action, as related by the witness, entirely exonerated his assailant.

      Generally speaking your woodsman does not steal.

      In the first place, a man usually has all the necessaries or he could not be in the woods at all, also, he has faith in his fellow man, and in the unwritten law that he himself obeys. To take a certain amount of food, to carry a man on to the nearest base of supplies, is not considered other than excusable. In fact, deserted shacks are often found to contain a small supply of essentials, left there by the departing owners with that very end in view. Caches containing goods worth hundreds of dollars are often exposed to view, although sheltered from the weather; and passersby will make repairs to the keep-over if necessary, in the same spirit in which they expect to get it done for them by others.

      Once stealing is commenced by a few amateurs and thoughtless or ignorant vandals, the tradition of centuries crumbles, the barriers are down, and stealing becomes the king of outdoor sports. A rifled cache in the woods calls for reprisals of a severe nature and, unless justice can weed out the offenders, sometimes leads to grim tragedy enacted beneath the larch and spruce trees, who keep their secret well; mute witnesses, condoning by their silence a justice as certain and inexorable as the retributions of Nature itself.

      Two years ago a white trapper, situated two hundred and forty miles north of the railroad in the Abitibi district, returned one night to his camp to find it destroyed in such away as to be no longer habitable. Worse, every last ounce of his provision was gone, together with a spare canoe, a tent, and small stove, with which he could have made out to live, on a strictly meat diet, all winter. His remaining stove was smashed beyond possibility of repair.

      The man was in a serious position. He had with him a little food left from his trip, enough only for a couple of days at the most. It was the time of year when, owing to ice conditions, travel by canoe was almost impossible. Soon the intense cold of winter, in that parallel, would be upon him and without shelter he must succumb, starvation or no. The time of the raid had obviously been selected with regard to this. Somehow he got out to the “Front,” how is not known, except that he arrived in rags, and in a starving condition. I have talked with the man in question, but beyond stating that it “was no picnic” he will not speak of the trip.

      The casus belli was known to be the disputed ownership of a rich hunting ground, and the intention of the raiders evidently was that he should never leave the spot alive. The following winter, in the same district, the two parties met, six men all told; threats were exchanged over the muzzles of loaded rifles, and a pitched battle seemed imminent. But the affair had attracted the attention of the Mounted Police and itching trigger-fingers had to be controlled in this instance. Arrests were made and a trial staged. Justice, unable to differentiate between the claims of either side, dropped the case; but such things are never forgotten nor forgiven.

      This affair was a modification of the old “Longue Traverse,” a scheme adopted by the despotic representatives of a big fur company in earlier days, whereby undesirables, such as free traders, encroaching trappers and others, were captured, their outfit confiscated, and themselves turned loose with a rifle and a few rounds of ammunition, to find their way on foot, hundreds of miles, to the nearest town. And often enough a pair of Indian killers, earning thereby, perhaps, a rebate on their debt, followed stealthily behind to watch the dying struggles of a starving man with callous apathy, or grimly stalk him day by day, and later shoot him.

      A man who has successfully overcome the difficulties, and endured the privations of the trap-line for a few years, can no more quit it than the confirmed gambler can leave his gaming. Trapping is, after all, a gamble on a large scale, the trapper’s life and outfit against the strength of the wilderness and its presiding genii, to win a living; and in the hazard he experiences a rare pleasure.

      Nor is his life without its compensations. He may climb a mountain, and look as far as the eye can reach, out over illimitable leagues of forested hill and valley stretching into the dim distance, with a feeling of ownership, and there is none to say him nay. And to all intents and purposes it is his, therein to work his will; surely a vast enough estate to satisfy the most land-hungry, and with no taxes or upkeep attached to it. His sole title to possession is the hard-won supremacy he has attained to by unremitting toil, as potent for him as any letter’s patent could be. The sense of untrammelled freedom and a wild independence, inculcated by wanderings over an unlimited area, enter his soul, unfitting him for any other walk of life. His is the sport of kings, and he is free as no king ever was.

      He scans the face of the wilderness, and there gets his inspiration. The pale disc of the moon shining through the interlaced limbs of a leafless tree; the silhouette of tall distant pines against the frosty sky; the long shadows cast by a winter sunset across the white expanse of a snowbound lake, all strike a chord which finds a ready response in his breast. He may not be able, or willing, to express his feelings to the world, but they indubitably impress his unspoken thoughts. The sublimity, the immensity, and the silent majesty of his surroundings influence his character, and the trapper is often a quiet thoughtful man, set in his ways, and not overly given to conversation.

      Many are the tales told of his taciturnity; exaggerated accounts, no doubt, many of them, but typical. There is the story of the old-timer, who, in years of solitary wandering, had happened on a particularly pleasant camping ground and was preparing to pass the night there. Presently he saw coming a canoe, and soon a stranger, attracted no doubt by his smoke and the knowledge of the presence of another of his kind in the interminable waste, edged his canoe ashore and landed.

      “Fine evening,” said the stranger, probably his first speech for months.

      “Yeah,” replied the old-timer.

      “Gosh darned fine camping ground you got here,” added the new arrival.

      “Uh huh.” The habit of a lifetime was not to be so easily broken.

      The other man commenced to unload his canoe, and whilst he so busied himself, endeavoured to warm the chill atmosphere by cheerful conversation.

      “They’s a war in China; d’jy’a hear about it?” he queried.

      Receiving no answer he looked up to see his newly found companion, deliberately folding his blankets, and pulling down his tent, evidently so lately erected.

      “What in hell’s wrong,” he demanded in pained surprise. “Not goin’ away, a’ir you?”

      “Yes, I’m going away,” was the answer. “They’s too darn much discussion around here to suit my fancy.”

      It is related of a man of my acquaintance that on an occasion being informed politely that it was “a great day” he gave no answer; and on the remark being repeated, replied — “I’m not denying it, am I? I don’t aim to have no argyment with you!”

      Men who follow this life will follow no other, and the interests of the outside world, current events, the doings of the great and the near-great, affect them not at all. I remember being of a party where one of the guides was asked how he could go СКАЧАТЬ