Metaphor. Tony Veale
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Название: Metaphor

Автор: Tony Veale

Издательство: Ingram

Жанр: Программы

Серия: Synthesis Lectures on Human Language Technologies

isbn: 9781681731834

isbn:

СКАЧАТЬ that afford the same kinds of conceptual inferences.

      For example, the MIDAS system of Martin [1990] employs the basic schematic structures of CMT to anchor and guide its interpretation of conventional metaphors and variations thereof. A single conventional metaphor may be instantiated in a wide range of domain-specific variations, as Martin demonstrates in the context of a dialogue system for offering Unix advice. This domain offers ample opportunity for the use of physically motivated conceptual schemas to describe otherwise intangible phenomena, since, e.g., computer users conventionally conceive of software processes as living things (prompting the metaphor “How do I kill a runaway process?”) and software environments as containers (prompting the metaphor “How do I get out of Emacs?”). In another CMT-inspired approach, Veale and Keane [1992] employ the schemas of ORIENTATION and CONTAINER as semantic primitives in a lexico-conceptual representation they call a Conceptual Scaffolding. In contrast to other systems of semantic primitives, which conventionally employ such primitives as final, irreducible components of utterance meaning, these operators are intermediate placeholders that are designed to be replaced by domain-specific constructs during subsequent processes of interpretation and inference. Scaffolding operators are always replaced in this way, whether the speaker intends an utterance to be read literally or figuratively. Literal and metaphoric uses of image-schematic notions of containment (such as “falling into a manhole” vs. “falling into debt”) and orientation (such as “sliding down the hill” vs. “sliding down the polls”) will thus use precisely the same operators in precisely the same way in their respective scaffolding structures. The versatility of the CMT schemas allows the scaffolding construction process to be agnostic as to the literal or figurative status of an utterance, and pushes a decision on this distinction into the realm of inference and common-sense reasoning, where Black [1962] and Davidson [1978] each say it belongs. Alternatively, one can use CMT’s schematic structures as a cognitively grounded vocabulary for tagging linguistic metaphors in large corpora with the appropriate conceptual annotations. A large corpus of metaphors annotated in this fashion may allow a computational system to learn to recognize and categorize unseen variations on these metaphors in free text, or to, perhaps, even generate novel variations of their own.

      If figurative phenomena blur the boundaries between very different concepts and domains, we should not be surprised if they also blur the boundaries between themselves. It can be quite a challenge, even for a seasoned researcher, to determine precisely what figurative mechanism is at work in any given example of non-literal language. Metonymy and metaphor are often tightly bound up together, with metonymy providing the subtle glue to seamlessly tie metaphors to their targets. Thus, in the news headlines “Chipotle shares hit by E. Coli scare” and “Nike jumps on share buyback,” the metonymies company → share and share → share_price are necessary for the respective metaphors, HITTING IS DIMINISHING and JUMPING IS INCREASING, to take hold (note also the punning humor of the verb “jump” in the context of Nike, a maker of basketball shoes; Brône and Feyaerts [2005] describe this phenomenon as double grounding). Different kinds of figurative phenomena are not always marked at the linguistic level, and so an implicit comparison, in which the source and target are not explicitly identified with each other in the same utterance, may be taken as a metaphor by some, a simile by others, or an analogy by dissenters to both of these views. Moreover, what seems like a comparison to some may be taken as a categorization by others. Consider again our earlier example from the movie Jurassic Park. In particular, consider again the quote from the park owner, John Hammond:

      Hammond: All major theme parks have delays. When they opened Disneyland in 1956, nothing worked!

      It makes sense here to understand Hammond’s observation as an implicit comparison between Disneyland and Jurassic Park, although the latter is not explicitly mentioned. Nothing is seemingly working in Jurassic Park, but nothing worked in 1956 at Disneyland either, yet the latter turned out to be a monumental financial and cultural success. With this statement, Hammond thus implies comparable future success for his own troubled venture. However, note the generalization that precedes this comparison: “All major theme parks have delays.” Hammond here seems to be establishing a categorization, in which Jurassic Park and Disneyland are to be placed in the same category, namely the category for which Disneyland is prototypical: a major theme park that started life inauspiciously but went on to win the hearts and wallets of America.

      If Hammond’s metaphor is simultaneously both a comparison and a categorization (and not one or the other) then Malcolm’s rejoinder seems to be an entirely different species of figurative beast:

      Malcolm: Yeah, but, John, if The Pirates of the Caribbean breaks down, the pirates don’t eat the tourists.

      In fact, Malcolm’s conversational gambit is best described as a conceptual blend (see Fauconnier and Turner [2002]). Not only does it operate on the same domains as Hammond’s gambit—Disneyland and Jurassic Park—it also thoroughly integrates a selection of elements from each of these domains to create an entirely new conceptual structure, one that contains emergent ideas and images that arise from neither input alone. Once again, Malcolm’s remark is intended to be understood in the context of a juxtaposition of Disneyland and Jurassic Park, but it is much more than a comparison, categorization, or analogy. It involves analogy, of course, as a constituent process: thus, The Pirates of the Caribbean is implicitly aligned with the attractions of Jurassic Park, and so the animatronic pirates of the former are aligned with the genetically-engineered dinosaurs of the latter. But the salient behaviors of the latter—such as eating people willy-nilly—are also integrated with the protagonists of the former, to generate a delightful counterfactual image of mechanical pirates eating hapless tourists in mouse-earred caps. In the terminology of Fauconnier and Turner [2002], Malcolm is running the blend, which is to say he is conducting a mental simulation within the blend space that results from the integration of the inputs, to stimulate his imagination into recognizing the emergent possibilities that were hitherto just latent in the blend.

      Metaphor has traditionally been modeled as a two-space phenomenon, in which conceptual content in one mental space—representing the vehicle or source domain—is projected onto, or mapped onto, the corresponding content in another space representing the tenor or target domain. Conceptual blending theory adds to the number of spaces that are implicated in figurative processing and further clarifies the notion of a mental space. Thus, a generic space provides low-level schematic structures (such as the SPG and CONTAINER schemas) that can serve to unite the disparate elements of the input spaces, while the blend space is a new space, distinct from any of the input spaces, in which content from the inputs is selectively projected and integrated. When Malcolm runs the blend to imagine pirates eating tourists, his mental simulation takes place here, in the newly constructed blend space. The set of all spaces that contribute to a blend, and the connections that link them, is called a conceptual integration network. Following Fauconnier [1994, 1997], a mental space is defined to be an ad-hoc bundle of domain-related information that a speaker or listener brings to the comprehension process. Notice, in the example above, Hammond and Malcolm both refer to the domain of Jurassic Park (qua theme park), but each builds a different mental space for this domain. For Hammond, the park is a business venture beset by temporary technical glitches; for Malcolm, the park is a place born of hubris and beset by rampaging carnivores. As shown by Malcolm’s rejoinder, blending is especially suited to the construction and comprehension of counterfactual scenarios, since the blend space serves as a mental sand-box in which one can playfully experiment with the consequences of any given mapping between input spaces.

      Blending theory also provides a relatively seamless framework for exploring and understanding the interactions between metaphor, analogy, metonymy, and concept invention. Indeed, one might argue that it is this seamlessness that often makes these phenomena so difficult to tease apart in the context of real examples (see Barnden [2010], who explores the “slippery” linkage СКАЧАТЬ