Garland of the Buddha’s Past Lives (Volume 1). Aryashura

Чтение книги онлайн.

СКАЧАТЬ Heart of Scholasticism, with Miscellaneous Additions. 2 parts. Delhi: Motilal Banarsidass.

      Dhammajoti, Bhikkhu K. 1998. “The Defects in the Arhat’s Enlightenment: His Aklista-ajnana and Vasana.” Buddhist Studies (Bukkyo Kenkyu) 27. 65–98.

      Edgerton, F. 1953. Buddhist Hybrid Sanskrit Grammar and Dictionary. 2 Vols. New Haven: Yale University Press.

      Gerow, E. 1971. A Glossary of Indian Figures of Speech. The Hague: Mouton & Co.

      Hahn, M. 1981. “Das Datum des Haribhatta.” In: K. Bruhn and A. Wetzler (eds.). Studien zum Jainismus und Buddhismus: Gedenkschrift fur Ludwig Alsdorf. Wiesbaden: Franz Steiner. 107–120.

      ———. 1986–1992. Variant Readings on Aryasura’s Jatakamala as found in the Jatakamalatika. Journal of Oriental Research, Madras 56–62 (1986–1992). 233–253.

      ——— (ed.). 1992. Haribhatta and Gopadatta: Two Authors in the Succession of Aryasura. On the Rediscovery of Parts of their Jatakamalas. Tokyo: The International Institute for Buddhist Studies.

      ———. 2001. “Text-critical Remarks on Aryasuras Mahisa- and Satapattrajataka.” In: Raffaele Torella (ed.). Le Parole e i Marmi: Studi in onore di Raniero Gnoli nel suo 70 compleanno. Roma: Istituto Italiano per l’Africa e l’Oriente. Serie Orientale Roma XCII. 377–397.

      ——— (ed.). 2007. Haribhatta in Nepal: Ten Legends from his Jatakamala and the Anonymous Sakyasimhajataka. Tokyo: The International Institute for Buddhist Studies.

      Hanisch, A. (ed.). 2005. Aryasuras Jatakamala: Philologische Unterschungen zu den Legenden I bis 15. 2 vols. Marburg: Indica et Tibetica Verlag.

      Kern, H. (ed.). 1891. The Jataka-mala: Stories of Buddha’s Former Incarnations, Otherwise Entitled Bodhi-sattva-avadana-mala, by Aryacura. Cambridge: Harvard University Press (repr. 1914, 1943). ________

      Khoroche, P. 1985. “Jatakamalatika.” South Asian Studies 1. 63–66.

      ———. 1987. Towards a New Edition of Arya·Sura’s Jatakamala. Bonn: Indica et Tibetica Verlag.

      ——— (trans.). 1989. Once the Buddha Was a Monkey: Arya Sura’s Jatakamala. Chicago and London: The University of Chicago Press.

      Lamotte, E. 1988. History of Buddhism: From the Origins to the Saka Era. Trans. Sara Webb-Boin. Louvain-La-Neuve: Institut Orientaliste.

      Luders, H. 1902. “Arya·Suras Jatakamala und die Fresken von Ajanta.” Nachrichten von der Koniglichen Gesellschaft der Wissenschaften zu Gottingen 5. 758–762.

      ———. 1941. Bharhut und die buddhistische Literatur. Leipzig: Kommissionsverlag F.A. Brockhaus.

      Meadows, C. (ed. and trans.). 1986. Arya·Sura’s Compendium of the Perfections: Text, Translation and Analysis of the Paramitasamasa. Bonn: Indica et Tibetica Verlag.

      Monier-Williams, M. 1899. A Sanskrit-English Dictionary. Oxford: Oxford University Press.

      Norman, K.R. 1997. A Philological Approach to Buddhism: The Bukkyo Dendo Kyokai Lectures 1994. London: Routledge.

      Ohnuma, R. 2007. Head, Eyes, Flesh, and Blood: Giving Away the Body in Indian Buddhist Literature. New York: Columbia University Press.

      Olivelle, P. 1993. The Asrama System: History and Hermeneutics of a Religious Institution. New York: Oxford University Press.

      Senart, E. (ed.). 1882–1897. Le Mahavastu. 3 vols. Paris: Imprimerie Nationale.

      Speyer, J.S. (trans.). 1895. The Jatakamala, or Garland of Birth-Stories of Aryasura. London: Henry Frowde.

      Weller, F. (ed.) 1955. Die Fragmente der Jatakamala in der Turfansammlung der Berliner Akademie. Deutsche Akademie der Wissenschaften, Institut fur Orientforschung, Veroffentlichung Nr. 24, Berlin.

      All references to Pali texts are to Pali Text Society editions.

GARLAND OF THE BUDDHA’S PAST LIVES VOLUME I

      Homage to the Buddha

      1.1

      Glorious are the deeds

      of the Sage in his past births.

      Fame resides in them,

      fine virtues filling them with auspice.

      Impossible to censure,

      they captivate the mind.

      With this handful of flowers of poetry,

      I devoutly honor his wondrous feats.

      These commendable acts

      offer clear signposts

      revealing the path

      to Buddhahood.* May even the hard-hearted become softened! And may religious teachings hereby increase with charm!

      Never contradicting sacred tradition,

      the Buddha’s words, or reason,* and out of concern for the good of the world, I will strive to make my muse pleasing to its audience by relating the exceptional deeds of the world’s supreme being.

      1.5

      In acting for others,

      he displayed a radiant virtue

      unable to be imitated

      even by those intent on their own cause.

      His glory blazes truthfully

      in the name “Omniscient One.”

      With bowed head, I revere this matchless being,

      the Teaching, and the Community.*

STORY 1 THE BIRTH-STORY ON THE TIGRESS

      E

      ven in his previous births, the Lord* naturally felt a spontaneous and immense affection for all creatures, identifying himself with every living being. One should therefore show the highest devotion toward the Lord Buddha.

      Tradition has handed down the following story regarding a deed performed by the Lord in a past life. It is a tale that used to be proclaimed by my teacher, who was devoted to the Three Jewels* and profound in his examination of virtues, and who pleased his own teacher with his moral behavior and goodness.*

      The Bodhi·sattva,* tradition tells us, used to favor the world with outpourings of compassion. Suited to the extraordinary vow he had made,* they included gifts, kind words, and acts of welfare, his grasp of wisdom making them beyond reproach.

      He is said to have once taken his birth in a great and eminent brahmin family. Pure in conduct, the family delighted in following the duties prescribed by its class. As he grew up, the Bodhi·sattva underwent the normal series of rites, passing through the birth ceremony and other rituals. And due to СКАЧАТЬ