Whether one uses tape or writes for conventional instruments, the present musical situation has changed from what it was before tape came into being. This also need not arouse alarm, for the coming into being of something new does not by that fact deprive what was of its proper place. Each thing has its own place, never takes the place of something else; and the more things there are, as is said, the merrier.
But several effects of tape on experimental music may be mentioned. Since so many inches of tape equal so many seconds of time, it has become more and more usual that notation is in space rather than in symbols of quarter, half, and sixteenth notes and so on. Thus where on a page a note appears will correspond to when in a time it is to occur. A stop watch is used to facilitate a performance; and a rhythm results which is a far cry from horse’s hoofs and other regular beats.
Also it has been impossible with the playing of several separate tapes at once to achieve perfect synchronization. This fact has led some towards the manufacture of multiple-tracked tapes and machines with a corresponding number of heads; while others—those who have accepted the sounds they do not intend—now realize that the score, the requiring that many parts be played in a particular togetherness, is not an accurate representation of how things are. These now compose parts but not scores, and the parts may be combined in any unthought ways. This means that each performance of such a piece of music is unique, as interesting to its composer as to others listening. It is easy to see again the parallel with nature, for even with leaves of the same tree, no two are exactly alike. The parallel in art is the sculpture with moving parts, the mobile.
It goes without saying that dissonances and noises are welcome in this new music. But so is the dominant seventh chord if it happens to put in an appearance.
Rehearsals have shown that this new music, whether for tape or for instruments, is more clearly heard when the several loud-speakers or performers are separated in space rather than grouped closely together. For this music is not concerned with harmoniousness as generally understood, where the quality of harmony results from a blending of several elements. Here we are concerned with the coexistence of dissimilars, and the central points where fusion occurs are many: the ears of the listeners wherever they are. This disharmony, to paraphrase Bergson’s statement about disorder, is simply a harmony to which many are unaccustomed.
Where do we go from here? Towards theatre. That art more than music resembles nature. We have eyes as well as ears, and it is our business while we are alive to use them.
And what is the purpose of writing music? One is, of course, not dealing with purposes but dealing with sounds. Or the answer must take the form of paradox: a purposeful purposelessness or a purposeless play. This play, however, is an affirmation of life—not an attempt to bring order out of chaos nor to suggest improvements in creation, but simply a way of waking up to the very life we’re living, which is so excellent once one gets one’s mind and one’s desires out of its way and lets it act of its own accord.
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When Xenia and I came to New York from Chicago, we arrived in the bus station with about twenty-five cents. We were expecting to stay for a while with Peggy Guggenheim and Max Ernst. Max Ernst had met us in Chicago and had said, “Whenever you come to New York, come and stay with us. We have a big house on the East River.” I went to the phone booth in the bus station, put in a nickel, and dialed. Max Ernst answered. He didn’t recognize my voice. Finally he said, “Are you thirsty?” I said, “Yes.” He said, “Well, come over tomorrow for cocktails.” I went back to Xenia and told her what had happened. She said, “Call him back. We have everything to gain and nothing to lose.” I did. He said, “Oh! It’s you. We’ve been waiting for you for weeks. Your room’s ready. Come right over.”
Dad is an inventor. In 1912 his submarine had the world’s record for staying under water. Running as it did by means of a gasoline engine, it left bubbles on the surface, so it was not employed during World War I. Dad says he does his best work when he is sound asleep. I was explaining at the New School that the way to get ideas is to do something boring. For instance, composing in such a way that the process of composing is boring induces ideas. They fly into one’s head like birds. Is that what Dad meant?
EXPERIMENTAL MUSIC: DOCTRINE
This article, there titled Experimental Music, first appeared in The Score and I. M. A. Magazine, London, issue of June 1955. The inclusion of a dialogue between an uncompromising teacher and an unenlightened student, and the addition of the word “doctrine” to the original title, are references to the Huang-Po Doctrine of Universal Mind.
Objections are sometimes made by composers to the use of the term experimental as descriptive of their works, for it is claimed that any experiments that are made precede the steps that are finally taken with determination, and that this determination is knowing, having, in fact, a particular, if unconventional, ordering of the elements used in view. These objections are clearly justifiable, but only where, as among contemporary evidences in serial music, it remains a question of making a thing upon the boundaries, structure, and expression of which attention is focused. Where, on the other hand, attention moves towards the observation and audition of many things at once, including those that are environmental—becomes, that is, inclusive rather than exclusive—no question of making, in the sense of forming understandable structures, can arise (one is tourist), and here the word “experimental” is apt, providing it is understood not as descriptive of an act to be later judged in terms of success and failure, but simply as of an act the outcome of which is unknown. What has been determined?
For, when, after convincing oneself ignorantly that sound has, as its clearly defined opposite, silence, that since duration is the only characteristic of sound that is measurable in terms of silence, therefore any valid structure involving sounds and silences should be based, not as occidentally traditional, on frequency, but rightly on duration, one enters an anechoic chamber, as silent as technologically possible in 1951, to discover that one hears two sounds of one’s own unintentional making (nerve’s systematic operation, blood’s circulation), the situation one is clearly in is not objective (sound-silence), but rather subjective (sounds only), those intended and those others (so-called silence) not intended. If, at this point, one says, “Yes! I do not discriminate between intention and non-intention,” the splits, subject-object, art-life, etc., disappear, an identification has been made with the material, and actions are then those relevant to its nature, i.e.:
A sound does not view itself as thought, as ought, as needing another sound for its elucidation, as etc.; it has no time for any consideration—it is occupied with the performance of its characteristics: before it has died away it must have made perfectly exact its frequency, its loudness, its length, its overtone structure, the precise morphology of these and of itself.
Urgent, unique, uninformed about history and theory, beyond the imagination, central to a sphere without surface, its becoming is unimpeded, energetically broadcast. There is no escape from its action. It does not exist as one of a series of discrete steps, but as transmission in all directions from the field’s center. It is inextricably synchronous with all other, sounds, non-sounds, which latter, received by other sets than the ear, oper ate in the same manner.
A sound accomplishes nothing; without it life would not last out the instant.
Relevant action is theatrical (music [imaginary separation of hearing from the other senses] does not exist), inclusive and intentionally purposeless. Theatre СКАЧАТЬ