Название: Democracy and Liberty
Автор: William Edward Hartpole Lecky
Издательство: Ingram
Жанр: Юриспруденция, право
Серия: none
isbn: 9781614872207
isbn:
There is one thing which is worse than corruption. It is acquiescence in corruption. No feature of American life strikes a stranger so powerfully as the extraordinary indifference, partly cynicism and partly good nature, with which notorious frauds and notorious corruption in the sphere of politics are viewed by American public opinion. There is nothing, I think, altogether like this to be found in any other great country. It is something wholly different from the political torpor which is common in half-developed nations and corrupt despotisms, and it is curiously unlike the state of feeling which exists in the French Republic. Flagrant instances of corruption have been disclosed in France since 1870, but French public opinion never fails promptly to resent and to punish them. In America, notorious profligacy in public life and in the administration of public funds seems to excite little more than a disdainful smile. It is treated as very natural—as the normal result of the existing form of government.
I imagine that most persons who formed their opinions, as historians are apt to do, mainly by the examples of the past would judge very unfavourably the prospects of country where there was so much corruption and so much toleration of corruption in public life. The words of Jugurtha might well rise to their lips: ‘Urbem venalem, et mature perituram si emptorem invenerit!’ They would be inclined to conclude that, if the United States escaped great perils from without, this was mainly due to its extraordinarily advantageous position, and that internally it presented in a very marked degree the signs of moral dissolution which portend the decadence of nations. I believe, however, that the best judges, who are well acquainted with America, would concur in believing that such a judgment would be fallacious. America illustrates even more clearly than France the truth which I have already laid down, and which will again and again reappear in these volumes—that pure democracy is one of the least representative of governments. In hardly any other country does the best life and energy of the nation flow so habitually apart from politics. Hardly any other nation would be more grossly misjudged if it were mainly judged by its politicians and its political life.82 It seems a strange paradox that a nation which stands in the very foremost rank in almost all the elements of a great industrial civilisation, which teems with energy, intelligence and resource, and which exhibits in many most important fields a level of moral excellence that very few European countries have attained, should permit itself to be governed, and represented among the nations, in the manner I have described. How strange it is, as an Italian statesman once said, that a century which has produced the telegraph and the telephone, and has shown in ten thousand forms such amazing powers of adaptation and invention, should have discovered no more successful methods of governing mankind! The fact, however, is as I have presented it, and there are few more curious inquiries than its causes.
The foregoing pages will, I think, have at least shown the chief sources from which the corruption has sprung. To quote once more the words of Mr. Bryce: ‘Every feature of the machine is the result of patent causes. The elective offices are so numerous that ordinary citizens cannot watch them, and cease to care who gets them; the conventions come so often that busy men cannot serve in them; the minor offices are so unattractive that able men do not stand for them. The primary lists are so contrived that only a fraction of the party get on them, and of this fraction many are too lazy, or too busy, or too careless to attend. The mass of the voters are ignorant; knowing nothing about the personal merits of the candidates, they are ready to follow their leaders like sheep. Even the better class, however they may grumble, are swayed by the inveterate habit of party loyalty, and prefer a bad candidate of their own party to a (probably no better) candidate of the other party. It is less trouble to put up with impure officials, costly city governments, a jobbing State legislature, an inferior sort of Congressman, than to sacrifice one's own business in the effort to set things right. Thus the machine works on, and grinds out places, power, and the opportunities of illicit gain to those who manage it.’83
These things, however, would not be acquiesced in if it were not that an admirable written Constitution, enforced by a powerful and vigilant Supreme Court, had restricted to small limits the possibilities of misgovernment. All the rights that men value the most are placed beyond the reach of a tyrannical majority. Congress is debarred by the Constitution from making any law prohibiting the free exercise of religion, or abridging the freedom of speech and of the press, or the right of assembly, or the right of petition. No person can be deprived of life, liberty, or property without due process of law. All the main articles of what British statesmen would regard as necessary liberties are guaranteed, and property is so fenced round by constitutional provisions that confiscatory legislation becomes almost impossible. No private property can be taken for public use without just compensation, and the Federal Constitution contains an invaluable provision forbidding any State to pass any law impairing the obligation of contracts. The danger of partial or highly graduated taxation voted by the many and falling on the few has been, in a great measure, guarded against by the clauses in the Constitution providing that representatives and direct taxes shall be apportioned among the States according to their population; that no capitation or other direct tax shall be laid unless in proportion to the census, and that all duties, imposts, and excises shall be uniform through the United States. The judgment of the Supreme Court condemning the income-tax in 1894 brought into clear relief the full force and meaning of these provisions. Neither Congress nor the State legislatures can pass any Bill of attainder or any ex post facto law punishing acts which were not punishable when they were committed.
At the same time, the number and magnitude of the majorities that are required to effect any organic change in the Federal Constitution are so great that such changes become almost impossible. They have, in fact, never, since the earliest days of the Constitution, been effected on any important subject, except during the wholly abnormal period that immediately followed the Civil War, when the political independence of the Southern States was for a time destroyed. The concurrence of majorities in two-thirds, and afterwards in three-fourths, of the States which is required for such an organic change becomes more and more difficult to obtain as the States multiply, with increasing population. Other guarantees of good government—very notably, it is to be feared, the character of the Senate—have been enfeebled by time and corruption and the increasing power of the machine; but this one, at least, almost automatically strengthens.
In the State constitutions the same system of checks prevails. All men, in the language of several of the constitutions, have ‘natural, essential, inalienable rights,’ and among them that of ‘enjoying and defending their lives and liberties, and acquiring, possessing and protecting property.’ The Constitution of Alabama expresses admirably the best spirit of American statesmanship when it states that ‘the sole and only legitimate end of government is to protect the citizen in the enjoyment of life, liberty and property, and when the Government assumes other functions, it is unsurpation and oppression.’ Politicians may job and cheat and maladminister, but they can only do so within narrow limits, and if the evils become too great, conventions are called, which impose restrictions on the State legislatures. These bodies are forbidden to borrow or to tax beyond certain limits, or to touch a long list of specified subjects, or to sit for more than once in two years or for more than a defined number of days.84 If they contrive—as they undoubtedly do—to heap up a great deal of corrupt expenditure within these limits, the more respectable class consider that the country is very rich, and can afford it, and that it is better to allow this corruption to go on than to give up private business to prevent it. A curious kind of optimism also prevails largely in America. It is believed that, provided the most important things are secured, it is better to allow every one to vote and organise as he pleases; that there will ultimately be a survival of the fittest; that in course of time, and after prolonged and costly experiences, the turbid element of corruption will clarify, and its worst constituents sink like sediment to the bottom.
Another consideration, which has hardly, I think, been sufficiently recognised among the guiding influences of American politics, is the complete separation of Church and State. American writers, probably СКАЧАТЬ