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СКАЧАТЬ not only be provided with every necessary good, but could live in the midst of abounding plenty, and yet have much to spare. Yet, in spite of this, what a spectacle of ignorance do we behold!

      We see on the one hand millions of men and women chained to a ceaseless slavery, interminably toiling in order to obtain a poor and scanty meal and a garment to cover their nakedness; and on the other hand we see thousands, who already have more than they require and can well manage, depriving themselves of all the blessings of a true life and of the vast opportunities which their possessions place within their reach, in order to accumulate more of those material things for which they have no legitimate use. Surely men and women have no more wisdom than the beasts which fight over the possession of that which is more than they can all well dispose of, and which they could all enjoy in peace!

      Such a condition of things can only occur in a state of ignorance deep and dark; so dark and dense as to be utterly impenetrable save to the unselfish eye of wisdom and truth. And in the midst of all this striving after place and food and raiment, there works unseen, yet potent and unerring, the Overruling Law of Justice, meting out to every individual his own quota of merit and demerit. It is impartial; it bestows no favours; it inflicts no unearned punishments:

      It knows not wrath nor pardon; utter-true

      It measures mete, its faultless balance weighs; Times are as nought, tomorrow it will judge, Or after many days.

      The rich and the poor alike suffer for their own selfishness; and none escapes. The rich have their particular sufferings as well as the poor. Moreover, the rich are continually losing their riches; the poor are continually acquiring them. The poor man of today is the rich man of tomorrow, and vice versa.

      There is no stability, no security in hell, and only brief and occasional periods of respite from suffering in some form or other. Fear, also, follows men like a great shadow, for the man who obtains and holds by selfish force will always be haunted by a feeling of insecurity, and will continually fear its loss; while the poor man, who is selfishly seeking or coveting material riches, will be harassed by the fear of destitution. And one and all who live in this underworld of strife are overshadowed by one great fear—the fear of death.

      Surrounded by the darkness of ignorance, and having no knowledge of those eternal and life-sustaining Principles out of which all things proceed, men labour under the delusion that the most important and essential things in life are food and clothing, and that their first duty is to strive to obtain these, believing that these outward things are the source and cause of all comfort and happiness.

      It is the blind animal instinct of self-preservation (the preservation of the body and personality), by virtue of which each man opposes himself to other men in order to "get a living" or "secure a competency," believing that if he does not keep an incessant watch on other men, and constantly renew the struggle, they will ultimately "take the bread out of his mouth."

      It is out of this initial delusion that comes all the train of delusions, with their attendant sufferings. Food and clothing are not the essential things of life; not the causes of happiness. They are non-essentials, effects, and, as such, proceed by a process of natural law from the essentials, the underlying cause.

      The essential things in life are the enduring elements in character—integrity, faith, righteousness, self-sacrifice, compassion, love; and out of these all good things proceed.

      Food and clothing, and money are dead effects; there is in them no life, no power except that which we invest with them. They are without vice and virtue, and can neither bless

      nor harm. Even the body which men believe to be themselves, to which they pander, and which they long to keep, must very shortly be yielded up to the dust. But the higher elements of character are life itself; and to practice these, to trust them, and to live entirely in them, constitutes the Kingdom of Heaven.

      The man who says, "I will first of all earn a competence and secure a good position in life, and will then give my mind to those higher things," does not understand these higher things, does not believe them to be higher, for if he did, it would not be possible for him to neglect them. He believes the material outgrowths of life to be the higher, and therefore he seeks them first. He believes money, clothing and position to be of vast and essential importance, righteousness and truth to be at best secondary; for a man always sacrifices that which he believes to be lesser to that which he believes to be greater.

      Immediately after a man realizes that righteousness is of more importance than the getting of food and clothing, he ceases to strive after the latter, and begins to live for the former. It is here where we come to the dividing line between the two Kingdoms—Hell and Heaven.

      Once a man perceives the beauty and enduring reality of righteousness, his whole attitude of mind toward himself and others and the things within and around him changes. The love of personal existence gradually loses its hold on him; the instinct of self-preservation begins to die, and the practice of self-renunciation takes its place. For the sacrifice of others, or of the happiness of others, for his own good, he substitutes the sacrifice of self and of his own happiness for the good of others. And thus, rising above self, he rises above the competitive strife which is the outcome of self, and above the competitive laws which operate only in the region of self, and for the regulation of its blind impulses.

      He is like the man who has climbed a mountain, and thereby risen above all the disturbing currents in the valleys below him. The clouds pour down their rain, the thunders roll and the lightnings flash, the fogs obscure, and the hurricanes uproot and destroy, but they cannot reach him on the calm heights where he stands, and where he dwells in continual sunshine and peace.

      In the life of such a man the lower laws cease to operate, and he now comes under the protection of a higher Law—namely, the Law of Love; and, in accordance with his faithfulness and obedience to this Law, will all that is necessary for his well-being come to him at the time when he requires it.

      The idea of gaining a position in the world cannot enter his mind, and the external necessities of life, such as money, food and clothing, he scarcely ever thinks about. But, subjecting himself for the good of others, performing all his duties scrupulously and without thinking of reward, and living day by day in the discipline of righteousness, all other things follow at the right time and in the right order.

      Just as suffering and strife inhere in, and spring from, their root cause, selfishness, so blessedness and peace inhere in, and spring from, their root-cause, righteousness. And it

      is a full and all-embracing blessedness, complete and perfect in every department of life, for that which is morally and spiritually right is physically and materially right.

      Such a man is free, for he is freed from all anxiety, worry, fear, despondency, all those mental disturbances which derive their vitality from the elements of self, and he lives in constant joy and peace, and this while living in the very midst of the competitive strife of the world.

      Yet, though walking in the midst of Hell, its flames fall back before and around him, so that not one hair of his head can be singed. Though he walks in the midst of the lions of selfish force, for him their jaws are closed and their ferocity is subdued. Though on every hand men are falling around him in the fierce battle of life, he falls not, neither is he dismayed, for no deadly bullet can reach him, no poisoned shaft can pierce the impenetrable armour of his righteousness. Having lost the little, personal, self-seeking life of suffering, anxiety, fear, and want, he has found the illimitable, glorious, self- perfecting life of joy and peace and plenty.

      "Therefore take no thought, saying ’What shall we eat?’ or, ’What shall we drink?’ or, ’Wherewithal shall we be clothed? . . .’ For your heavenly Father knoweth ye have need of all these things. СКАЧАТЬ