A Key to Uncle Tom's Cabin. Гарриет Бичер-Стоу

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СКАЧАТЬ have said, a clergyman in Canada. He was “raised” in the State of Maryland. His first recollections were of seeing his father mutilated and covered with blood, suffering the penalty of the law for the crime of raising his hand against a white man—that white man being the overseer, who had attempted a brutal assault upon his mother. This punishment made his father surly and dangerous, and he was subsequently sold south, and thus parted forever from his wife and children. Henson grew up in a state of heathenism, without any religious instruction, till, in a camp-meeting, he first heard of Jesus Christ, and was electrified by the great and thrilling news that He had tasted death for every man, the bond as well as the free. This story produced an immediate conversion, such as we read of in the Acts of the Apostles, where the Ethiopian eunuch, from one interview, hearing the story of the cross, at once believes and is baptized. Henson forthwith not only became a Christian, but began to declare the news to those about him; and, being a man of great natural force of mind and strength of character, his earnest endeavors to enlighten his fellow-heathen were so successful that he was gradually led to assume the station of a negro preacher; and though he could not read a word of the Bible or hymn-book, his labors in this line were much prospered. He became immediately a very valuable slave to his master, and was intrusted by the latter with the oversight of his whole estate, which he managed with great judgment and prudence. His master appears to have been a very ordinary man in every respect—to have been entirely incapable of estimating him in any other light then as exceedingly valuable property, and to have had no other feeling excited by his extraordinary faithfulness than the desire to make the most of him. When his affairs became embarrassed, he formed the design of removing all his negroes into Kentucky, and intrusted the operation entirely to his overseer. Henson was to take them alone, without any other attendant, from Maryland to Kentucky, a distance of some thousands of miles, giving only his promise as a Christian that he would faithfully perform this undertaking. On the way thither they passed through a portion of Ohio, and there Henson was informed that he could now secure his own freedom and that of all his fellows, and he was strongly urged to do it. He was exceedingly tempted and tried, but his Christian principle was invulnerable. No inducements could lead him to feel that it was right for a Christian to violate a pledge solemnly given, and his influence over the whole band was so great that he took them all with him into Kentucky. Those casuists among us who lately seem to think and teach that it is right for us to violate the plain commands of God whenever some great national good can be secured by it, would do well to contemplate the inflexible principle of this poor slave, who, without being able to read a letter of the Bible, was yet enabled to perform this most sublime act of self-renunciation in obedience its commands. Subsequently to this his master, in a relenting moment, was induced by a friend to sell him his freedom for four hundred dollars; but, when the excitement of the importunity had passed off, he regretted that he had suffered so valuable a piece of property to leave his hands for so slight a remuneration. By an unworthy artifice, therefore, he got possession of his servant’s free papers, and condemned him still to hopeless slavery. Subsequently, his affairs becoming still more involved, he sent his son down the river with a flat-boat loaded with cattle and produce for the New Orleans market, directing him to take Henson along, and sell him after they had sold the cattle and the boat. All the depths of the negro’s soul were torn up and thrown into convulsion by this horrible piece of ingratitude, cruelty and injustice; and, while outwardly calm, he was struggling with most bitter temptations from within, which, as he could not read the Bible, he could repel only by a recollection of its sacred truths, and by earnest prayer. As he neared the New Orleans market, he says that these convulsions of soul increased, especially when he met some of his old companions from Kentucky, whose despairing countenances and emaciated forms told of hard work and insufficient food, and confirmed all his worst fears of the lower country. In the transports of his despair, the temptation was more urgently presented to him to murder his young master and the other hand on the flat-boat in their sleep, to seize upon the boat, and make his escape. He thus relates the scene where he was almost brought to the perpetration of this deed:

      One dark, rainy night, within a few days of New Orleans, my hour seemed to have come. I was alone on the deck; Mr. Amos and the hands were all asleep below, and I crept down noiselessly, got hold of an axe, entered the cabin, and looking by the aid of the dim light there for my victims, my eye fell upon Master Amos, who was nearest to me; my hand slid along the axe-handle, I raised it to strike the fatal blow—when suddenly the thought came to me, “What! commit murder! and you a Christian?” I had not called it murder before. It was self-defence—it was preventing others from murdering me—it was justifiable, it was even praiseworthy. But now, all at once, the truth burst upon me that it was a crime. I was going to kill a young man, who had done nothing to injure me, but obey commands which he could not resist; I was about to lose the fruit of all my efforts at self-improvement, the character I had acquired, and the peace of mind which had never deserted me. All this came upon me instantly, and with a distinctness which made me almost think I heard it whispered in my ear; and I believe I even turned my head to listen. I shrunk back, laid down the axe, crept up on deck again, and thanked God, as I have done every day since, that I had not committed murder.

      My feelings were still agitated, but they were changed. I was filled with shame and remorse for the design I had entertained, and with the fear that my companions would detect it in my face, or that a careless word would betray my guilty thoughts. I remained on deck all night, instead of rousing one of the men to relieve me; and nothing brought composure to my mind, but the solemn resolution I then made to resign myself to the will of God, and take with thankfulness, if I could, but with submission, at all events, whatever he might decide should be my lot. I reflected that if my life were reduced to a brief term I should have less to suffer, and that it was better to die with a Christian’s hope, and a quiet conscience, than to live with the incessant recollection of a crime that would destroy the value of life, and under the weight of a secret that would crush out the satisfaction that might be expected from freedom, and every other blessing.

      Subsequently to this, his young master was taken violently down with the river fever, and became as helpless as a child. He passionately entreated Henson not to desert him, but to attend to the selling of the boat and produce, and put him on board the steamboat, and not to leave him, dead or alive, till he had carried him back to his father.

      The young master was borne in the arms of his faithful servant to the steamboat, and there nursed by him with unremitting attention during the journey up the river; nor did he leave him till he had placed him in his father’s arms.

      Our love for human nature would lead us to add, with sorrow, that all this disinterestedness and kindness was rewarded only by empty praises, such as would be bestowed upon a very fine dog; and Henson indignantly resolved no longer to submit to the injustice. With a degree of prudence, courage and address, which can scarcely find a parallel in any history, he managed, with his wife and two children, to escape into Canada. Here he learned to read, and, by his superior talent and capacity for management, laid the foundation for the fugitive settlement of Dawn, which is understood to be one of the most flourishing in Canada.

      It would be well for the most cultivated of us to ask, whether our ten talents in the way of religious knowledge have enabled us to bring forth as much fruit to the glory of God, to withstand temptation as patiently, to return good for evil as disinterestedly, as this poor, ignorant slave. A writer in England has sneeringly remarked that such a man as Uncle Tom might be imported as a missionary to teach the most cultivated in England or America the true nature of religion. These instances show that what has been said with a sneer is in truth a sober verity; and it should never be forgotten that out of this race whom man despiseth have often been chosen of God true messengers of his grace, and temples for the indwelling of his Spirit.

      “For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy, I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.”

      The vision attributed to Uncle Tom introduces quite a curious chapter of psychology with regard to the negro race, and indicates a peculiarity which goes far to show how very different СКАЧАТЬ