The honourable gentleman calls upon ministers to state the object of the war in one sentence. I can state it in one word: it is Security. I can state it in one word, though it is not to be explained but in many. The object of the war is security: security against a danger, the greatest that ever threatened this country; the greatest that ever threatened mankind; a danger the more terrible, because it is unexampled and novel. It is a danger which has more than menaced the safety and independence of all nations; it is a danger which has attacked the property and peace of all individuals; a danger which Europe has strained all its sinews to repel; and which no nation has repelled so successfully as the British; because no nation has acted so energetically, so sincerely, so uniformly on the broad basis of principle; because no other nation has perceived with equal clearness and decision the necessity, not only of combating the evil abroad, but of stifling it at home; because no nation has breasted with so firm a constancy the tide of jacobinical power; because no nation has pierced with so steadfast an eye, through the disguises of jacobinical hypocrisy; but now, it seems, we are at once to remit our zeal and our suspicion; that Jacobinism, which alarmed us under the stumbling and drunken tyranny of Robespierre; that Jacobinism, which insulted and roused us under the short-sighted ambition of the five Directors; that Jacobinism, to which we have sworn enmity through every shifting of every bloody scene, through all those abhorred mockeries which have profaned the name of liberty to all the varieties of usurpation; to this Jacobinism we are now to reconcile ourselves, because all its arts and all its energies are united under one person, the child and the champion of Jacobinism, who has been reared in its principles, who has fought its battles, who has systematised its ambition, at once the fiercest instrument of its fanaticism, and the gaudiest puppet of its folly!
The honourable gentleman has discovered, that the danger of French power and French principles is at an end, because they are concentred, and because to uniformity of design is added an unity of direction; he has discovered that all the objects of French ambition are relinquished, because France has sacrificed even the ‘appearances’ of freedom to the best means of realising them; in short that now, for the first time, Jacobinism is not to be dreaded, because now, for the first time, it has superadded to itself the compactness of despotism. But the honourable gentleman presses hard, and requires me to be definite and explicit. What, says he, do you mean by destroying the power of Jacobinism? Will, you persevere in the war, until you have received evidence that it is extinct in this country, extinct in France, extinct in the mind of every man? No! I am not so shamefully ignorant of the laws that regulate the soul of man. The mind once tainted with Jacobinism can never be wholly free from the taint; I know no means of purification; when it does not break out on the surface, it still lurks in the vitals; no antidote can approach the subtlety of the venom, no length of quarantine secure us against the obstinacy of the pestilence.
Those who are now telling us, that all danger from revolutionary principles is now passed by, are yet endeavouring to call up again the very arguments which they used at the commencement of the war, in the youth and rampancy of Jacobinism; and repeat the same language, with which they then attempted to lull the nation into security, combined with the same acts of popular irritation. They are telling us, that ministers disregard peace; that they are prodigal of blood; insensible to the miseries, and enemies to the liberties of mankind; that the extinction of Jacobinism is their pretext, but that personal ambition is their motive; and that we have squandered two hundred millions on an object, unattainable were it desirable, and were it not unattainable, yet still to be deprecated. Sir, will men be governed by mere words without application? This country, Sir, will not. It knows that to this war it owes its prosperity, its constitution, whatever is fair or useful in public or domestic life, the majesty of her laws, the freedom of her worship, and the sacredness of our firesides. For these it has spent two hundred millions, for these it would spend two hundred millions more; and, should it be necessary, Sir, I doubt not that I could find those two hundred millions, and still preserve her resources unimpaired. The only way to make it not necessary is to avail ourselves of the hearty cooperation of our allies, and to secure and invigorate that cooperation by the firmness and vigour of our own conduct. The honourable gentleman then comes back upon me, and presses me upon the supposed dissonance between our views and those of our allies. But surely there may allowably exist in the minds of different men different means of arriving at the same security. This difference may, without breaking the ties of effective union, exist even in this house; how much more then in different kingdoms? The Emperor of Russia may have announced the restoration of monarchy, as exclusively his object. This is not considered as the ultimate object by this country, but as the best means and most reliable pledge of a higher object, viz. our own security, and that of Europe; but we do not confine ourselves to this, as the only possible means.
From this shade of difference we are required to infer the impossibility of cordial cooperation! But here the honourable gentleman falls into a strange contradiction. He affirms the restoration of monarchy an unjust object of the war, and refuses expressly and repeatedly to vote a single farthing on such a ground; and yet the supposed secession of Russia from the allied powers, the secession of that government, whose ‘exclusive’ object is the restoration of monarchy, is adduced by him as another and equal ground for his refusal. Had the Emperor of Russia persevered in directing his utmost forces to the attainment of that object, to which Austria will not pledge herself, and which the honourable gentleman considers as an unjust object, then the honourable gentleman would have been satisfied. But I will not press too hard on the honourable gentleman, or lay an undue weight on an inadvertence. I will deal most fairly with him if I did believe, which I do not, that Austria saw no advantages in the restoration of monarchy, yet still I would avail myself of her efforts, without changing my own object. Should the security of Britain and Europe result from the exertions of Austria, or be aided by her influence, I should think it my duty to advise his Majesty to lend the Emperor every financial assistance, however those exertions and that influence might spring from principles not in unison with our own.
If the honourable gentleman will tell me, that the object of Austria is to regain the Netherlands, and to reconquer all she may leave lost in Germany and Italy, so far from feeling this as a cause of distress, I feel it a ground of consolation, as giving us the strongest assurance of his sincerity, added to that right which we possess of believing Austria sincere, from our experience that Austria, above all, must know the insecurity of peace with Jacobins. This, Sir, would be a ground of consolation and confident hope; and though we should go farther than the Emperor of Germany, and stop short of Russia, still, however, we should all travel in the same road. Yet even were less justifiable objects to animate our ally, were ambition her inspiring motive, yet even on that ground I contend that her arms and victories would conduce to our security. If it tend to strip France of territory and influence, the aggrandisement of Austria is elevated by comparison into a blessing devoutly to be wished! The aggrandisement of Austria, founded on the ruins of Jacobinism, I contend, Sir, to be a truly British object. But, Sir, the honourable gentleman says, he thinks the war neither just nor necessary, and calls upon me, without the qualifying reservations and circuitous distinctions of a special pleader; in short, without BUTS or IFS, to state the real object; and affirms that in spite of these buts and ifs, the restoration of monarchy in France is the real and sole object of ministers, and that all else contained in the official notes are unmeaning words and distinctions fallacious, and perhaps meant to deceive. Is it, Sir, to be treated as a fallacious distinction, that the restoration of monarchy СКАЧАТЬ