Название: The Curate's Awakening, The Lady's Confession & The Baron's Apprenticeship (Complete Trilogy)
Автор: George MacDonald
Издательство: Bookwire
Жанр: Языкознание
isbn: 9788075837851
isbn:
"But some one will perhaps say: 'It is well; but were I meek and lowly in heart as he of whom you speak, it could not touch MY trouble: that springs not from myself, but from one I love.' I answer, if the peace be the peace of the Son of man, it must reach to every cause of unrest. And if thou hadst it, would it not then be next door to thy friend? How shall he whom thou lovest receive it the most readily—but through thee who lovest him? What if thy faith should be the next step to his? Anyhow, if this peace be not an all-reaching as well as a heart-filling peace; if it be not a righteous and a lovely peace, and that in despite of all surrounding and opposing troubles, then it is not the peace of God, for that passeth all understanding:—so at least say they who profess to know, and I desire to take them at their word. If thy trouble be a trouble thy God cannot set right, then either thy God is not the true God, or there is no true God, and the man who professed to reveal him led the one perfect life in virtue of his faith in a falsehood. Alas for poor men and women and their aching hearts!—If it offend any of you that I speak of Jesus as THE MAN who professed to reveal God, I answer, that the man I see, and he draws me as with the strength of the adorable Truth; but if in him I should certainly find the God for the lack of whose peace I and my brethren and sisters pine, then were heaven itself too narrow to hold my exultation, for in God himself alone could my joy find room.
"Come then, sore heart, and see whether his heart cannot heal thine. He knows what sighs and tears are, and if he knew no sin in himself, the more pitiful must it have been to him to behold the sighs and tears that guilt wrung from the tortured hearts of his brethren and sisters. Brothers, sisters, we MUST get rid of this misery of ours. It is slaying us. It is turning the fair earth into a hell, and our hearts into its fuel. There stands the man, who says he knows: take him at his word. Go to him who says in the might of his eternal tenderness and his human pity—COME UNTO ME, ALL YE THAT LABOUR AND ARE HEAVY-LADEN, AND I WILL GIVE YOU REST. TAKE MY YOKE UPON YOU, AND LEARN OF ME; FOR I AM MEEK AND LOWLY IN HEART: AND YE SHALL FIND REST UNTO YOUR SOULS. FOR MY YOKE IS EASY AND MY BURDEN IS LIGHT."
CHAPTER XIV.
A SERMON TO HIMSELF.
Long ere he thus came to a close, Wingfold was blind to all and every individuality before him—felt only the general suffering of the human soul, and the new-born hope for it that lay in the story of the ideal man, the human God. He did not see that Helen's head was down on the book-board. She was sobbing convulsively. In some way the word had touched her, and had unsealed the fountain of tears, if not of faith. Neither did he see the curl on the lip of Bascombe, or the glance of annoyance which, every now and then, he cast upon the bent head beside him. "What on earth are you crying about? It is all in the way of his business, you know," said Bascombe's eyes, but Helen did not hear them. One or two more in the congregation were weeping, and here and there shone a face in which the light seemed to prevent the tears. Polwarth shone and Rachel wept. For the rest, the congregation listened only with varying degrees of attention and indifference. The larger portion looked as if neither Wingfold nor any other body ever meant anything—at least in the pulpit.
The moment Wingfold reached the vestry, he hurried off the garments of his profession, sped from the Abbey, and all but ran across the church-yard to his lodging. There he shut himself up in his chamber, fearful lest he should have said more than he had yet a right to say, and lest ebbing emotion should uncover the fact that he had been but "fired by the running of his own wheels," and not inspired by the guide of "the fiery-wheeled throne, the cherub Contemplation." There, from the congregation, from the church, from the sermon, from the past altogether, he turned aside his face and would forget them quite.
What had he to do with the thing that was done,—done with, and gone, either into the treasury or the lumber-room, of creation? Towards the hills of help he turned his face—to the summits over whose tops he looked for the dayspring from on high to break forth. If only Christ would come to him!—Do what he might, however, his thoughts WOULD wander back to the great gothic gulf into which he had been pouring out his soul, and the greater human gulfs that opened into the ancient pile, whose mouths were the faces that hid the floor beneath them—until at length he was altogether vexed with himself for being interested in what he had done, instead of absorbed in what he had yet to do. He left therefore his chamber, and placed himself at a side-table in his sitting-room, while his landlady prepared the other for his dinner. She too had been at church that morning, whence it came that she moved about and set the things on the table with unusual softness, causing him no interruption while he wrote down a line here and there of what afterwards grew into the following verses—born in the effort to forget the things that were behind, and reach forth after the things that lay before him.
Yes, Master, when thou comest thou shalt find
A little faith on earth, if I am here!
Thou know'st how oft I turn to thee my mind,
How sad I wait until thy face appear!
Hast thou not ploughed my thorny ground full sore,
And from it gathered many stones and sherds?
Plough, plough and harrow till it needs no more—
Then sow thy mustard-seed, and send thy birds.