The Best Works of Balzac. Оноре де Бальзак

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       "I am by no means in love with the two syllables Lam and bert; whether spoken with respect or with contempt over my grave, they can make no change in my ultimate destiny. I feel myself strong and energetic; I might become a power; I feel in myself a life so luminous that it might enlighten a world, and yet I am shut up in a sort of mineral, as perhaps indeed are the colors you admire on the neck of an Indian bird. I should need to embrace the whole world, to clasp and re-create it; but those who have done this, who have thus embraced and remoulded it began—did they not?—by being a wheel in the machine. I can only be crushed. Mahomet had the sword; Jesus had the cross; I shall die unknown. I shall be at Blois for a day, and then in my coffin. "Do you know why I have come back to Swedenborg after vast studies of all religions, and after proving to myself, by reading all the works published within the last sixty years by the patient English, by Germany, and by France, how deeply true were my youthful views about the Bible? Swedenborg undoubtedly epitomizes all the religions—or rather the one religion—of humanity. Though forms of worship are infinitely various, neither their true meaning nor their metaphysical interpretation has ever varied. In short, man has, and has had, but one religion. "Sivaism, Vishnuism, and Brahmanism, the three primitive creeds, originating as they did in Thibet, in the valley of the Indus, and on the vast plains of the Ganges, ended their warfare some thousand years before the birth of Christ by adopting the Hindoo Trimourti. The Trimourti is our Trinity. From this dogma Magianism arose in Persia; in Egypt, the African beliefs and the Mosaic law; the worship of the Cabiri, and the polytheism of Greece and Rome. While by this ramification of the Trimourti the Asiatic myths became adapted to the imaginations of various races in the lands they reached by the agency of certain sages whom men elevated to be demi-gods—Mithra, Bacchus, Hermes, Hercules, and the rest —Buddha, the great reformer of the three primeval religions, lived in India, and founded his Church there, a sect which still numbers two hundred millions more believers than Christianity can show, while it certainly influenced the powerful Will both of Jesus and of Confucius. "Then Christianity raised her standard. Subsequently Mahomet fused Judaism and Christianity, the Bible and the Gospel, in one book, the Koran, adapting them to the apprehension of the Arab race. Finally, Swedenborg borrowed from Magianism, Brahmanism, Buddhism, and Christian mysticism all the truth and divine beauty that those four great religious books hold in common, and added to them a doctrine, a basis of reasoning, that may be termed mathematical. "Any man who plunges into these religious waters, of which the sources are not all known, will find proofs that Zoroaster, Moses, Buddha, Confucius, Jesus Christ, and Swedenborg had identical principles and aimed at identical ends. "The last of them all, Swedenborg, will perhaps be the Buddha of the North. Obscure and diffuse as his writings are, we find in them the elements of a magnificent conception of society. His Theocracy is sublime, and his creed is the only acceptable one to superior souls. He alone brings man into immediate communion with God, he gives a thirst for God, he has freed the majesty of God from the trappings in which other human dogmas have disguised Him. He left Him where He is, making His myriad creations and creatures gravitate towards Him through successive transformations which promise a more immediate and more natural future than the Catholic idea of Eternity. Swedenborg has absolved God from the reproach attaching to Him in the estimation of tender souls for the perpetuity of revenge to punish the sin of a moment—a system of injustice and cruelty. "Each man may know for himself what hope he has of life eternal, and whether this world has any rational sense. I mean to make the attempt. And this attempt may save the world, just as much as the cross at Jerusalem or the sword at Mecca. These were both the offspring of the desert. Of the thirty-three years of Christ's life, we only know the history of nine; His life of seclusion prepared Him for His life of glory. And I too crave for the desert!"

      Notwithstanding the difficulties of the task, I have felt it my duty to depict Lambert's boyhood, the unknown life to which I owe the only happy hours, the only pleasant memories, of my early days. Excepting during those two years I had nothing but annoyances and weariness. Though some happiness was mine at a later time, it was always incomplete.

      I have been diffuse, I know; but in default of entering into the whole wide heart and brain of Louis Lambert—two words which inadequately express the infinite aspects of his inner life—it would be almost impossible СКАЧАТЬ