The Best Works of Balzac. Оноре де Бальзак

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      At these words every nose was in the air, every eye looked alternately at the master and at Louis. The observation was so utterly foolish, that the boy again looked at the Father, overwhelming him with another flash. From this arose a standing feud between Lambert and his master, resulting in a certain amount of "strap." Thus did he first discover the power of his eye.

      The hapless poet, so full of nerves, as sensitive as a woman, under the sway of chronic melancholy, and as sick with genius as a girl with love that she pines for, knowing nothing of it;—this boy, at once so powerful and so weak, transplanted by "Corinne" from the country he loved, to be squeezed in the mould of a collegiate routine to which every spirit and every body must yield, whatever their range or temperament, accepting its rule and its uniform as gold is crushed into round coin under the press; Louis Lambert suffered in every spot where pain can touch the soul or the flesh. Stuck on a form, restricted to the acreage of his desk, a victim of the strap and to a sickly frame, tortured in every sense, environed by distress—everything compelled him to give his body up to the myriad tyrannies of school life; and, like the martyrs who smiled in the midst of suffering, he took refuge in heaven, which lay open to his mind. Perhaps this life of purely inward emotions helped him to see something of the mysteries he so entirely believed in!

      Our independence, our illicit amusements, our apparent waste of time, our persistent indifference, our frequent punishments and aversion for our exercises and impositions, earned us a reputation, which no one cared to controvert, for being an idle and incorrigible pair. Our masters treated us with contempt, and we fell into utter disgrace with our companions, from whom we concealed our secret studies for fear of being laughed at. This hard judgment, which was injustice in the masters, was but natural in our schoolfellows. We could neither play ball, nor run races, nor walk on stilts. On exceptional holidays, when amnesty was proclaimed and we got a few hours of freedom, we shared in none of the popular diversions of the school. Aliens from the pleasures enjoyed by the others, we were outcasts, sitting forlorn under a tree in the playing-ground. The Poet-and-Pythagoras formed an exception and led a life apart from the life of the rest.

      The penetrating instinct and unerring conceit of schoolboys made them feel that we were of a nature either far above or far beneath their own; hence some simply hated our aristocratic reserve, others merely scorned our ineptitude. These feelings were equally shared by us without our knowing it; perhaps I have but now divined them. We lived exactly like two rats, huddled into the corner of the room where our desks were, sitting there alike during lesson time and play hours. This strange state of affairs inevitably and in fact placed us on a footing of war with all the other boys in our division. Forgotten for the most part, we sat there very contentedly; half happy, like two plants, two images who would have been missed from the furniture of the room. But the most aggressive of our schoolfellows would sometimes torment us, just to show their malignant power, and we responded with stolid contempt, which brought many a thrashing down on the Poet-and-Pythagoras.

      Lambert's home-sickness lasted for many months. I know no words to describe the dejection to which he was a prey. Louis has taken the glory off many a masterpiece for me. We had both played the part of the "Leper of Aosta," and had both experienced the feelings described in Monsieur de Maistre's story, before we read them as expressed by his eloquent pen. A book may, indeed, revive the memories of our childhood, but it can never compete with them successfully. Lambert's woes had taught me many a chant of sorrow far more appealing than the finest passages in "Werther." And, indeed, there is no possible comparison between the pangs of a passion condemned, whether rightly or wrongly, by every law, and the grief of a poor child pining for the glorious sunshine, the dews of the valley, and liberty. Werther is the slave of desire; Louis Lambert was an enslaved soul. Given equal talent, the more pathetic sorrow, founded on desires which, being purer, are the more genuine, must transcend the wail even of genius.

      After sitting for a long time with his eyes fixed on a lime-tree in the playground, Louis would say just a word; but that word would reveal an infinite speculation.

      "Happily for me," he exclaimed one day, "there are hours of comfort when I feel as though the walls of the room had fallen and I were away—away in the fields! What a pleasure it is to let oneself go on the stream of one's thoughts as a bird is borne up on its wings!"

      "Why is green a color so largely diffused throughout creation?" he would ask me. "Why are there so few straight lines in nature? Why is it that man, in his structures, rarely introduces curves? Why is it that he alone, of all creatures, has a sense of straightness?"

      These queries revealed long excursions in space. He had, I am sure, seen vast landscapes, fragrant with the scent of woods. He was always silent and resigned, a living elegy, always suffering but unable to complain of suffering. An eagle that needed the world to feed him, shut in between four narrow, dirty walls; and thus this life became an ideal life in the strictest meaning of the words. Filled as he was with contempt of the almost useless studies to which we were harnessed, Louis went on his skyward way absolutely unconscious of the things about us.

      I, obeying the imitative instinct that is so strong in childhood, tired to regulate my life in conformity with his. And Louis the more easily infected me with the sort of torpor in which deep contemplation leaves the body, because I was younger and more impressionable than he. Like two lovers, we got into the habit of thinking together in a common reverie. His intuitions had already acquired that acuteness which must surely characterize the intellectual perceptiveness of great poets and often bring them to the verge of madness.

      "Do you ever feel," said he to me one day, "as though imagined suffering affected you in spite of yourself? If, for instance, I think with concentration of the effect that the blade of my penknife would have in piercing my flesh, I feel an acute pain as if I had really cut myself; only the blood is wanting. But the pain comes suddenly, and startles me like a sharp noise breaking profound silence. Can an idea cause physical pain?—What do you say to that, eh?"

      When he gave utterance to such subtle reflections, we both fell into artless meditation; we set to work to detect in ourselves the inscrutable phenomena of the origin of thoughts, which Lambert hoped to discover in their earliest germ, so as to describe some day the unknown process. Then, after much discussion, often mixed up with childish notions, a look would flash from Lambert's eager eyes; he would grasp my hand, and a word from the depths of his soul would show the current of his mind.

      "Thinking is seeing," said he one day, carried away by some objection raised as to the first principles of our organization. "Every human science is based on deduction, which is a slow process of seeing by which we work up from the effect to the cause; or, in a wider sense, all poetry, like every work of art, proceeds from a swift vision of things."

      He was a spiritualist (as opposed to materialism); but I would venture to contradict him, using his own arguments to consider the intellect as a purely physical phenomenon. We both were right. Perhaps the words materialism and spiritualism express the two faces of the same fact. His considerations on the substance of the mind led to his accepting, with a certain pride, the life of privation to which we were condemned in consequence of our idleness and our indifference to learning. He had a certain consciousness of his own powers which bore him up through his spiritual cogitations. How delightful it was to me to feel his soul acting on my own! Many a time have we remained sitting on our form, both buried in one book, having quite forgotten each other's existence, and yet not apart; each conscious of the other's presence, and bathing in an ocean of thought, like two fish swimming in the same waters.

      Our life, apparently, was merely vegetating; but we lived through our heart and brain.

      Lambert's influence over my imagination left traces that still abide. I used to listen hungrily to his tales, full of the marvels which make men, as well as children, rapturously devour stories in which truth assumes the most grotesque forms. His passion for mystery, and the credulity natural to the young, often led us to discuss Heaven and Hell. Then СКАЧАТЬ