I AM SHERLOCKED: The Complete Sherlock Holmes Collection - 60 Tales One Edition. Arthur Conan Doyle

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СКАЧАТЬ who, at the sight of the new comers uttered raucous screams of disappointment and flapped sullenly away.

      The cries of the foul birds awoke the two sleepers who stared about them in bewilderment. The man staggered to his feet and looked down upon the plain which had been so desolate when sleep had overtaken him, and which was now traversed by this enormous body of men and of beasts. His face assumed an expression of incredulity as he gazed, and he passed his boney hand over his eyes. “This is what they call delirium, I guess,” he muttered. The child stood beside him, holding on to the skirt of his coat, and said nothing but looked all round her with the wondering questioning gaze of childhood.

      The rescuing party were speedily able to convince the two castaways that their appearance was no delusion. One of them seized the little girl, and hoisted her upon his shoulder, while two others supported her gaunt companion, and assisted him towards the waggons.

      “My name is John Ferrier,” the wanderer explained; “me and that little un are all that’s left o’ twenty-one people. The rest is all dead o’ thirst and hunger away down in the south.”

      “Is she your child?” asked someone.

      “I guess she is now,” the other cried, defiantly; “she’s mine ‘cause I saved her. No man will take her from me. She’s Lucy Ferrier from this day on. Who are you, though?” he continued, glancing with curiosity at his stalwart, sunburned rescuers; “there seems to be a powerful lot of ye.”

      “Nigh upon ten thousand,” said one of the young men; “we are the persecuted children of God—the chosen of the Angel Meroni.”

      “I never heard tell on him,” said the wanderer. “He appears to have chosen a fair crowd of ye.”

      “Do not jest at that which is sacred,” said the other sternly. “We are of those who believe in those sacred writings, drawn in Egyptian letters on plates of beaten gold, which were handed unto the holy Joseph Smith at Palmyra. We have come from Nauvoo, in the State of Illinois, where we had founded our temple. We have come to seek a refuge from the violent man and from the godless, even though it be the heart of the desert.”

      The name of Nauvoo evidently recalled recollections to John Ferrier. “I see,” he said, “you are the Mormons.”

      “We are the Mormons,” answered his companions with one voice.

      “And where are you going?”

      “We do not know. The hand of God is leading us under the person of our Prophet. You must come before him. He shall say what is to be done with you.”

      They had reached the base of the hill by this time, and were surrounded by crowds of the pilgrims—pale-faced meek-looking women; strong laughing children; and anxious earnest-eyed men. Many were the cries of astonishment and of commiseration which arose from them when they perceived the youth of one of the strangers and the destitution of the other. Their escort did not halt, however, but pushed on, followed by a great crowd of Mormons, until they reached a waggon, which was conspicuous for its great size and for the gaudiness and smartness of its appearance. Six horses were yoked to it, whereas the others were furnished with two, or, at most, four a-piece. Beside the driver there sat a man who could not have been more than thirty years of age, but whose massive head and resolute expression marked him as a leader. He was reading a brown-backed volume, but as the crowd approached he laid it aside, and listened attentively to an account of the episode. Then he turned to the two castaways.

      “If we take you with us,” he said, in solemn words, “it can only be as believers in our own creed. We shall have no wolves in our fold. Better far that your bones should bleach in this wilderness than that you should prove to be that little speck of decay which in time corrupts the whole fruit. Will you come with us on these terms?”

      “Guess I’ll come with you on any terms,” said Ferrier, with such emphasis that the grave Elders could not restrain a smile. The leader alone retained his stern, impressive expression.

      “Take him, Brother Stangerson,” he said, “give him food and drink, and the child likewise. Let it be your task also to teach him our holy creed. We have delayed long enough. Forward! On, on to Zion!”

      “On, on to Zion!” cried the crowd of Mormons, and the words rippled down the long caravan, passing from mouth to mouth until they died away in a dull murmur in the far distance. With a cracking of whips and a creaking of wheels the great waggons got into motion, and soon the whole caravan was winding along once more. The Elder to whose care the two waifs had been committed, led them to his waggon, where a meal was already awaiting them.

      “You shall remain here,” he said. “In a few days you will have recovered from your fatigues. In the meantime, remember that now and for ever you are of our religion. Brigham Young has said it, and he has spoken with the voice of Joseph Smith, which is the voice of God.”

       CHAPTER II

      THE FLOWER OF UTAH

      This is not the place to commemorate the trials and privations endured by the immigrant Mormons before they came to their final haven. From the shores of the Mississippi to the western slopes of the Rocky Mountains they had struggled on with a constancy almost unparalleled in history. The savage man, and the savage beast, hunger, thirst, fatigue, and disease—every impediment which Nature could place in the way, had all been overcome with Anglo-Saxon tenacity. Yet the long journey and the accumulated terrors had shaken the hearts of the stoutest among them. There was not one who did not sink upon his knees in heartfelt prayer when they saw the broad valley of Utah bathed in the sunlight beneath them, and learned from the lips of their leader that this was the promised land, and that these virgin acres were to be theirs for evermore.

      Young speedily proved himself to be a skilful administrator as well as a resolute chief. Maps were drawn and charts prepared, in which the future city was sketched out. All around farms were apportioned and allotted in proportion to the standing of each individual. The tradesman was put to his trade and the artisan to his calling. In the town streets and squares sprang up, as if by magic. In the country there was draining and hedging, planting and clearing, until the next summer saw the whole country golden with the wheat crop. Everything prospered in the strange settlement. Above all, the great temple which they had erected in the centre of the city grew ever taller and larger. From the first blush of dawn until the closing of the twilight, the clatter of the hammer and the rasp of the saw was never absent from the monument which the immigrants erected to Him who had led them safe through many dangers.

      The two castaways, John Ferrier and the little girl who had shared his fortunes and had been adopted as his daughter, accompanied the Mormons to the end of their great pilgrimage. Little Lucy Ferrier was borne along pleasantly enough in Elder Stangerson’s waggon, a retreat which she shared with the Mormon’s three wives and with his son, a headstrong forward boy of twelve. Having rallied, with the elasticity of childhood, from the shock caused by her mother’s death, she soon became a pet with the women, and reconciled herself to this new life in her moving canvas-covered home. In the meantime Ferrier, having recovered from his privations, distinguished himself as a useful guide and an indefatigable hunter. So rapidly did he gain the esteem of his new companions, that when they reached the end of their wanderings, it was unanimously agreed that he should be provided with as large and as fertile a tract of land as any of the settlers, with the exception of Young himself, and of Stangerson, Kemball, Johnston, and Drebber, who were the four principal Elders.

      On the farm thus acquired John Ferrier built himself a substantial СКАЧАТЬ