Cherokee Mythology (Illustrated Edition). James Mooney
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Название: Cherokee Mythology (Illustrated Edition)

Автор: James Mooney

Издательство: Bookwire

Жанр: Документальная литература

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isbn: 9788027245819

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СКАЧАТЬ given to the service of his Nation. No finer panegyric was ever pronounced than the memorial resolution passed by the Cherokee Nation on learning of his death.381 Notwithstanding repeated attempts to subvert his authority, his people had remained steadfast in their fidelity to him, and he died, as he had lived for nearly forty years, the officially recognized chief of the Nation. With repeated opportunities to enrich himself at the expense of his tribe, he died a poor man. His body was brought back and interred in the territory of the Nation. In remembrance of the great chief one of the nine districts of the Cherokee Nation has been called by his Indian name, Cooweescoowee (46).

JOHN ROSS (GU′WISGUWĬ′)

      PL. VIII

       JOHN ROSS (GU′WISGUWĬ′)

       (From McKenney and Hall’s copy of the original painting of about 1835)

      Under the provisions of the late treaty the Delawares in Kansas, to the number of 985, removed to Indian territory in 1867 and became incorporated as citizens of the Cherokee Nation. They were followed in 1870 by the Shawano, chiefly also from Kansas, to the number of 770.382 These immigrants settled chiefly along the Verdigris, in the northwestern part of the Nation. Under the same treaty the Osage, Kaw, Pawnee, Ponca, Oto and Missouri, and Tonkawa were afterward settled on the western extension known then as the Cherokee strip. The captive Nez Percés of Joseph’s band were also temporarily located there, but have since been removed to the states of Washington and Idaho.

      In 1870 the Missouri, Kansas and Texas railway, a branch of the Union Pacific system, was constructed through the lands of the Cherokee Nation under an agreement ratified by the Government, it being the first railroad to enter that country.383 Several others have since been constructed or projected.

      The same year saw a Cherokee literary revival. The publication of the Advocate, which had been suspended since some years before the war, was resumed, and by authority of the Nation John B. Jones began the preparation of a series of schoolbooks in the Cherokee language and alphabet for the benefit of those children who knew no English.384

      In the spring of 1881 a delegation from the Cherokee Nation visited the East Cherokee still remaining in the mountains of North Carolina and extended to them a cordial and urgent invitation to remove and incorporate upon equal terms with the Cherokee Nation in the Indian territory. In consequence several parties of East Cherokee, numbering in all 161 persons, removed during the year to the western Nation, the expense being paid by the Federal government. Others afterwards applied for assistance to remove, but as no further appropriation was made for the purpose nothing more was done.385 In 1883 the East Cherokee brought suit for a proportionate division of the Cherokee funds and other interests under previous treaties,386 but their claim was finally decided adversely three years later on appeal to the Supreme Court.387

      In 1889 the Cherokee female seminary was completed at Tahlequah at a cost of over $60,000, supplementing the work of the male seminary, built some years before at a cost of $90,000. The Cherokee Nation was now appropriating annually over $80,000 for school purposes, including the support of the two seminaries, an orphan asylum, and over one hundred primary schools, besides which there were a number of mission schools.388

      For a number of years the pressure for the opening of Indian territory to white settlement had been growing in strength. Thousands of intruders had settled themselves upon the lands of each of the five civilized tribes, where they remained upon various pretexts in spite of urgent and repeated appeals to the government by the Indians for their removal. Under treaties with the five civilized tribes, the right to decide citizenship or residence claims belonged to the tribes concerned, but the intruders had at last become so numerous and strong that they had formed an organization among themselves to pass upon their own claims, and others that might be submitted to them, with attorneys and ample funds to defend each claim in outside courts against the decision of the tribe. At the same time the Government policy was steadily toward the reduction or complete breaking up of Indian reservations and the allotment of lands to the Indians in severalty, with a view to their final citizenship, and the opening of the surplus lands to white settlement. As a part of the same policy the jurisdiction of the United States courts was gradually being extended over the Indian country, taking cognizance of many things hitherto considered by the Indian courts under former treaties with the United States. Against all this the Cherokee and other civilized tribes protested, but without avail. To add to the irritation, companies of armed “boomers” were organized for the express purpose of invading and seizing the Cherokee outlet and other unoccupied portions of the Indian territory—reserved by treaty for future Indian settlement—in defiance of the civil and military power of the Government.

      We come now to what seems the beginning of the end of Indian autonomy. In 1889 a commission, afterward known as the Cherokee Commission, was appointed, under act of Congress, to “negotiate with the Cherokee Indians, and with all other Indians owning or claiming lands lying west of the ninety-sixth degree of longitude in the Indian territory, for the cession to the United States of all their title, claim, or interest of every kind or character in and to said lands.” In August of that year the commission made a proposition to Chief J. B. Mayes for the cession of all the Cherokee lands thus described, being that portion known as the Cherokee outlet or strip. The proposition was declined on the ground that the Cherokee constitution forbade its consideration.389 Other tribes were approached for a similar purpose, and the commission was continued, with changing personnel from year to year, until agreements for cession and the taking of allotments had been made with nearly all the wilder tribes in what is now Oklahoma.

      In the meantime the Attorney-General had rendered a decision denying the right of Indian tribes to lease their lands without permission of the Government. At this time the Cherokee were deriving an annual income of $150,000 from the lease of grazing privileges upon the strip, but by a proclamation of President Harrison on February 17, 1890, ordering the cattlemen to vacate before the end of the year, this income was cut off and the strip was rendered practically valueless to them.390 The Cherokee were now forced to come to terms, and a second proposition for the cession of the Cherokee strip was finally accepted by the national council on January 4, 1892. “It was known to the Cherokees that for some time would-be settlers on the lands of the outlet had been encamped in the southern end of Kansas, and by every influence at their command had been urging the Government to open the country to settlement and to negotiate with the Cherokees afterwards, and that a bill for that purpose had been introduced in Congress.” The consideration was nearly $8,600,000, or about $1.25 per acre, for something over 6,000,000 acres of land. One article of the agreement stipulates for “the reaffirmation to the Cherokee Nation of the right of local self-government.”391 The agreement having been ratified by Congress, the Cherokee strip was opened by Presidential proclamation on September 16, 1893.392

      The movement for the abolition of the Indian governments and the allotment and opening of the Indian country had now gained such force that by act of Congress approved March 3, 1893, the President was authorized to appoint a commission of three—known later as the Dawes Commission, from its distinguished chairman, Senator Henry L. Dawes of Massachusetts—to negotiate with the five civilized tribes of Indian territory, viz, the Cherokee, Choctaw, Chickasaw, Creek, and Seminole, for “the extinguishment of tribal titles to any lands within that territory, now held by any and all of such nations and tribes, either by cession of the same or some part thereof to the United States, or by the allotment and division of the same in severalty among the Indians of such nations or tribes respectively as may be entitled to the same, or by such other method as may be agreed upon ... to enable the ultimate creation of a state or states of the Union, which shall embrace the land within the said Indian territory.”393 The commission appointed arrived in the Indian territory in January, 1894, and at once began negotiations.394

      At this time the noncitizen element in Indian Territory was officially reported to number at least 200,000 souls, while those having rights as citizens of the five civilized tribes, including full-blood and mixed-blood СКАЧАТЬ