Войны за Иисуса: Как церковь решала, во что верить. Филипп Дженкинс
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СКАЧАТЬ яростную критику со стороны Ватикана. См., например, его книгу Jon Sobrino, Christology at the Crossroads (Maryknoll, NY: Orbis Books, 1978).

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      Brown, Rise of Western Christendom, 113–122. Jaroslav Pelikan, Jesus through the Centuries (New Haven: Yale Univ. Press, 1999).

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      Clayton, Christology of Theodoret of Cyrus.

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      Elizabeth S. Bolman, ed., Monastic Visions (New Haven: Yale Univ. Press, 2002); Robert S. Nelson and Kristen M. Collins, eds., Holy Image, Hallowed Ground (Los Angeles: J. Paul Getty Museum, 2006). For Christ as infant, see Evagrius, «History of the Church», in Edward Walford, ed., A History of the Church (London: Henry G. Bohn, 1854), 258; Nestorius, The Bazaar of Heracleides, ed., G. R. Driver and Leonard Hodgson (Oxford: Clarendon, 1925), 137–138.

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      Euan Cameron, Interpreting Christian History (Oxford: Blackwell, 2005).

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      Ramsay MacMullen, Christianizing the Roman Empire a.d.100–400 (New Haven: Yale Univ. Press, 1986), 93.

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      Philip Jenkins, The Lost History of Christianity (San Francisco: Harper One, 2008).

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      Eugène Hyvernat, «Coptic Persecutions», Catholic Encyclopedia (1911), vol.11, at http://www.newadvent.org/cathen/11707a.htm. Birger A. Pearson and James E. Goehring, eds., The Roots of Egyptian Christianity (Philadelphia: Fortress, 1986); Stephen J. Davis, The Early Coptic Papacy (Cairo: American Univ. in Cairo Press, 2005); Roger S. Bagnall, ed., Egypt in the Byzantine World, 300–700 (Cambridge: Cambridge Univ. Press, 2007); James E. Goehring and Janet A. Timbie, eds., The World of Early Egyptian Christianity (Washington, DC: Catholic Univ. of America Press, 2007).

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      Frend, Rise of the Monophysite Movement; Brown, Rise of Western Christendom.

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      Chris Wickham, Framing the Early Middle Ages (New York: Oxford Univ. Press, 2005); Chris Wickham, The Inheritance of Rome (London: Allen Lane, 2009); Julia M. H. Smith, Europe after Rome (New York: Oxford Univ. Press, 2005).

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      Brown, Rise of Western Christendom. Leslie Webster and Michelle Brown, eds., The Transformation of the Roman World a.d.400–900 (Berkeley: Univ. of California Press, 1997).

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      Jenkins, Lost History of Christianity.

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      Fergus Millar, A Greek Roman Empire (Berkeley: Univ. of California Press, 2006); Henry Chadwick, East and West (New York: Oxford Univ. Press, 2003).

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      J. M. Wallace-Hadrill, The Barbarian West, 400—1000 revised ed. (Oxford: Blackwell, 1996). For the prevailing languages of the fifth century, see Millar, Greek Roman Empire, 84—129.

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      James Carroll, Constantine’s Sword (New York: Houghton Mifflin, 2001); Elaine Pagels, Beyond Belief (New York: Random House, 2003); Karen King, What Is Gnosticism? (Cambridge, MA: Belknap of Harvard Univ. Press, 2003); Bart D. Ehrman, Lost Christianities (New York: Oxford Univ. Press, 2003); David L. Dungan, Constantine’s Bible (Minneapolis: Fortress, 2007). Подобную историю падения и заката рассказывают Rita Nakashima Brock and Rebecca Ann Parker, Saving Paradise (Boston: Beacon, 2008), хотя они считают, что переходный период начался гораздо позже.

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      Richard E. Rubenstein, When Jesus Became God (New York: Harcourt Brace, 1999).

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      О других ритуалах принадлежности см. Michael Philip Penn, Kissing Christians (Philadelphia: Univ. of Pennsylvania Press, 2005).

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      Ramsay MacMullen, Voting About God in Early Church Councils (New Haven: Yale Univ. Press, 2006). Norman P. Tanner, ed., Decrees of the Ecumenical Councils (Washington, DC: Georgetown Univ. Press, 1990).

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      Michael Gaddis, There Is No Crime for Those Who Have Christ (Berkeley: Univ. of California Press, 2005).

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      MacMullen, Voting About God.

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      Millar, Greek Roman Empire.

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      Gaddis, No Crime for Those Who Have Christ.

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      Guy G. Stroumsa, «Religious Dynamics Between Christians and Jews in Late Antiquity (312–640)», in Casiday and Norris, Cambridge History of Christianity, 151–172.

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      H. A. Drake, «The Church, Society and Political Power», in Casiday and Norris, Cambridge History of Christianity, 403–428.

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      Gaddis, No Crime for Those Who Have Christ. Относительно монахов см. Susan Ashbrook Harvey, Asceticism and Society in Crisis (Berkeley: Univ. of California Press, 1990); Daniel Caner, Wandering, Begging Monks (Berkeley: Univ. of California Press, 2002); Jennifer L. Hevelone-Harper, Disciples of the Desert (Baltimore: Johns Hopkins Univ. Press, 2005).

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      Gustaf Aulén, Christus Victor (New York: Macmillan, 1972); Sandra Visser and Thomas Williams, Anselm (New York: Oxford Univ. Press, 2009).

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      Alan СКАЧАТЬ