The Complete Works of Nathaniel Hawthorne (Illustrated Edition). Nathaniel Hawthorne

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СКАЧАТЬ no, dearest signorina,” answered Donatello, laughing, but with a certain earnestness. “I entreat you to take the tips of my ears for granted.” As he spoke, the young Italian made a skip and jump, light enough for a veritable faun; so as to place himself quite beyond the reach of the fair hand that was outstretched, as if to settle the matter by actual examination. “I shall be like a wolf of the Apennines,” he continued, taking his stand on the other side of the Dying Gladiator, “if you touch my ears ever so softly. None of my race could endure it. It has always been a tender point with my forefathers and me.”

      He spoke in Italian, with the Tuscan rusticity of accent, and an unshaped sort of utterance, betokening that he must heretofore have been chiefly conversant with rural people.

      “Well, well,” said Miriam, “your tender point — your two tender points, if you have them — shall be safe, so far as I am concerned. But how strange this likeness is, after all! and how delightful, if it really includes the pointed ears! O, it is impossible, of course,” she continued, in English, “with a real and commonplace young man like Donatello; but you see how this peculiarity defines the position of the Faun; and, while putting him where he cannot exactly assert his brotherhood, still disposes us kindly towards the kindred creature. He is not supernatural, but just on the verge of nature, and yet within it. What is the nameless charm of this idea, Hilda? You can feel it more delicately than I.”

      “It perplexes me,” said Hilda thoughtfully, and shrinking a little; “neither do I quite like to think about it.”

      “But, surely,” said Kenyon, “you agree with Miriam and me that there is something very touching and impressive in this statue of the Faun. In some longpast age, he must really have existed. Nature needed, and still needs, this beautiful creature; standing betwixt man and animal, sympathizing with each, comprehending the speech of either race, and interpreting the whole existence of one to the other. What a pity that he has forever vanished from the hard and dusty paths of life, — unless,” added the sculptor, in a sportive whisper, “Donatello be actually he!”

      “You cannot conceive how this fantasy takes hold of me,” responded Miriam, between jest and earnest. “Imagine, now, a real being, similar to this mythic Faun; how happy, how genial, how satisfactory would be his life, enjoying the warm, sensuous, earthy side of nature; revelling in the merriment of woods and streams; living as our four-footed kindred do, — as mankind did in its innocent childhood; before sin, sorrow or morality itself had ever been thought of! Ah! Kenyon, if Hilda and you and I — if I, at least — had pointed ears! For I suppose the Faun had no conscience, no remorse, no burden on the heart, no troublesome recollections of any sort; no dark future either.”

      “What a tragic tone was that last, Miriam!” said the sculptor; and, looking into her face, he was startled to behold it pale and tear-stained. “How suddenly this mood has come over you!”

      “Let it go as it came,” said Miriam, “like a thunder-shower in this Roman sky. All is sunshine again, you see!”

      Donatello’s refractoriness as regarded his ears had evidently cost him something, and he now came close to Miriam’s side, gazing at her with an appealing air, as if to solicit forgiveness. His mute, helpless gesture of entreaty had something pathetic in it, and yet might well enough excite a laugh, so like it was to what you may see in the aspect of a hound when he thinks himself in fault or disgrace. It was difficult to make out the character of this young man. So full of animal life as he was, so joyous in his deportment, so handsome, so physically well-developed, he made no impression of incompleteness, of maimed or stinted nature. And yet, in social intercourse, these familiar friends of his habitually and instinctively allowed for him, as for a child or some other lawless thing, exacting no strict obedience to conventional rules, and hardly noticing his eccentricities enough to pardon them. There was an indefinable characteristic about Donatello that set him outside of rules.

      He caught Miriam’s hand, kissed it, and gazed into her eyes without saying a word. She smiled, and bestowed on him a little careless caress, singularly like what one would give to a pet dog when he puts himself in the way to receive it. Not that it was so decided a caress either, but only the merest touch, somewhere between a pat and a tap of the finger; it might be a mark of fondness, or perhaps a playful pretence of punishment. At all events, it appeared to afford Donatello exquisite pleasure; insomuch that he danced quite round the wooden railing that fences in the Dying Gladiator.

      “It is the very step of the Dancing Faun,” said Miriam, apart, to Hilda. “What a child, or what a simpleton, he is! I continually find myself treating Donatello as if he were the merest unfledged chicken; and yet he can claim no such privileges in the right of his tender age, for he is at least — how old should you think him, Hilda?”

      “Twenty years, perhaps,” replied Hilda, glancing at Donatello; “but, indeed, I cannot tell; hardly so old, on second thoughts, or possibly older. He has nothing to do with time, but has a look of eternal youth in his face.”

      “All underwitted people have that look,” said Miriam scornfully.

      “Donatello has certainly the gift of eternal youth, as Hilda suggests,” observed Kenyon, laughing; “for, judging by the date of this statue, which, I am more and more convinced, Praxiteles carved on purpose for him, he must be at least twenty-five centuries old, and he still looks as young as ever.”

      “What age have you, Donatello?” asked Miriam.

      “Signorina, I do not know,” he answered; “no great age, however; for I have only lived since I met you.”

      “Now, what old man of society could have turned a silly compliment more smartly than that!” exclaimed Miriam. “Nature and art are just at one sometimes. But what a happy ignorance is this of our friend Donatello! Not to know his own age! It is equivalent to being immortal on earth. If I could only forget mine!”

      “It is too soon to wish that,” observed the sculptor; “you are scarcely older than Donatello looks.”

      “I shall be content, then,” rejoined Miriam, “if I could only forget one day of all my life.” Then she seemed to repent of this allusion, and hastily added, “A woman’s days are so tedious that it is a boon to leave even one of them out of the account.”

      The foregoing conversation had been carried on in a mood in which all imaginative people, whether artists or poets, love to indulge. In this frame of mind, they sometimes find their profoundest truths side by side with the idlest jest, and utter one or the other, apparently without distinguishing which is the most valuable, or assigning any considerable value to either. The resemblance between the marble Faun and their living companion had made a deep, half-serious, half-mirthful impression on these three friends, and had taken them into a certain airy region, lifting up, as it is so pleasant to feel them lifted, their heavy earthly feet from the actual soil of life. The world had been set afloat, as it were, for a moment, and relieved them, for just so long, of all customary responsibility for what they thought and said.

      It might be under this influence — or, perhaps, because sculptors always abuse one another’s works — that Kenyon threw in a criticism upon the Dying Gladiator.

      “I used to admire this statue exceedingly,” he remarked, “but, latterly, I find myself getting weary and annoyed that the man should be such a length of time leaning on his arm in the very act of death. If he is so terribly hurt, why does he not sink down and die without further ado? Flitting moments, imminent emergencies, imperceptible intervals between two breaths, ought not to be incrusted with the eternal repose of marble; in any sculptural subject, there should be a moral standstill, since there must of necessity be a physical one. Otherwise, it is like flinging a block of marble up into the air, and, by some trick СКАЧАТЬ