An Account of The Kingdom of Nepal. Francis Hamilton

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СКАЧАТЬ an account of the tribes now occupying the dominions of Nepal, I shall first commence with these Hindu colonists, as having acquired the predominance; but I must premise, that very considerable differences prevail in their customs in different parts, and especially that those in the countries east from the Kali differ much from those who live west from that river. I shall commence with the former, with whom I am best acquainted.

      The language spoken by the mountain Hindus in the vicinity of Kathmandu, is usually called the Parbatiya basha, or mountain dialect; but west from the capital, it is more commonly known by the name of Khas basha, or dialect of the Khas country, because it seems to have been first introduced into the territory of that name. I have lodged in the Company’s library a copious vocabulary of this dialect, from whence the learned may judge how far it is probable that it came from Chitor; for there can be no doubt, that it is a dialect of the Hindwi language, and it is making rapid progress in extinguishing the aboriginal dialects of the mountains.

      The character in which this language is written is evidently derived from the Nagri, and may be found in Colonel Kirkpatrick’s Account of Nepaul, opposite to page 220; and in the twenty-eight following pages may be seen a short vocabulary.

      East from the Kali, the Brahmans, who are of pure birth, are only few in number, there being no means for their subsistence, as they confine themselves mostly to the duties of the sacred order. They are of the Kanoj nation, and the sect of the Saktis, following chiefly the doctrine of the books called Tantras. Where the chiefs who pretend to have come from Chitaur settled, many of them were men of great learning. In other parts, very few have made any sort of progress in grammar, law, or philosophy; but they are considered as profound astrologers. Although very few have taken service either from men or in temples, they contaminate themselves by uncommon liberties in the gratification of their appetites. They are divided into three ranks that do not intermarry. The highest are called Jayurbedi, from the sacred book which they profess to follow, and they assume the title of Upadhyaya. These are the instructors (Gurus) and priests (Purohits) for Brahmans and Rajputs, and eat goats, sheep, and some kinds of wild fowl, but abstain from venison. The two lower orders are called Kamiya and Purubi, and act as instructors and priests for the lower orders. These not only eat the same animals as those of the highest rank, but many of them rear fowls and swine for their tables.

      The sixteen principal festivals observed by the mountain Hindus have been described by Colonel Kirkpatrick, [17] nor have I any additional information to offer.

      All the Brahmans may keep widows of their own class as concubines, and the spurious offspring of such connections are called Jausis. These, having betaken themselves to agriculture and commerce, have become exceedingly numerous, and are reduced to perform every kind of drudgery. Among the poor people whom I observed coming to the markets in the Gorakhpur district, loaded with goods even from the distant hills of Malebum, at least a half stated themselves to be of this class. These, although of illegitimate extraction, are not called Khas; but, until the present dynasty seized on the government, were considered as entitled to all the immunities and privileges of the sacred order, as were also the children of Brahmans by widows of their own rank.

      The descendants of Brahmans by women of the lower tribes, although admitted to be Khas, or impure, are called Kshatris or Khatris, which terms are considered as perfectly synonymous, and have now formed two tribes, Pauriyal and Sili; but some proper Khatris, called Dewkotas and Lahauriyas, from Bareli and Lahaur, have settled in the country, and intermarry with the Pauriyal and Sili, all of whom wear the thread, and are considered as belonging to the military tribes.

      The Rajputs that are, or that even pretend to be, descended of the colony which came from Chitaur, are very few in number; but the families of the mountain chiefs, who have adopted the Hindu rules of purity, and even some who have neglected to do so, are now universally admitted to be Rajputs; and the Chitaur family have so often married the daughters of the former, that several members of it have acquired the Tartar countenance, while some of the mountain families, by intermarriages with pure but indigent Rajputs, have acquired oval faces and high noses. Not only the colony, therefore, from Chitaur, if the Palpa family be such, but all the descendants of the hill chiefs, are now called Rajputs; and, until the absorption of all power in the Gorkha family, the Rajputs held all the principal civil and military offices of the petty states into which the country was subdivided. It would also appear, that, when the princes of the mountaineers were persuaded to follow the doctrines of the Brahmans, many of their subjects or clans were induced to follow the example of their chiefs, and thus have established tribes called Thapas, Ghartis, Karkis, Majhis, Basnats, Bishtakos, Ranas, and Kharkas, all of whom are called Khasiyas, or natives of Khas, but they wear the thread, and live pure like Kshatris, and, in fact, are included among the fencibles or military power of the country, and are very much employed in the government of the family of Gorkha, under which some of them enjoy the highest dignities of the state; for Bhim Sen, who is now vested with the whole power of the kingdom, is by birth a Thapa, as is also Amar Singha Karyi, who commands the army beyond the Yamuna. Among those called Khasiyas, thus adopted into the military order, there may be many others, of which I did not hear; but it would not appear, even when they adopted fully the rules of purity, that the whole of these tribes obtained so elevated a rank, which is almost equal to that of the sacred bastards. The Thapas, for instance, are of two kinds, Khas and Ranggu; yet the latter, although they live pure, and have pure Brahmans to give them instruction, and to perform their ceremonies, are not permitted to wear the military badge, nor to intermarry with those who enjoy this privilege. The Ghartis, also, are of two kinds, Khas and Bhujal. The former are admitted to the military dignity; but the latter wallow in all the abominations of the impure Gurungs, and do not speak the Khas language. The Ranas, also, are divided into two kinds, the Khas and Magar. The latter are a branch of the Magar tribe, and totally neglect the rules of Hindu purity. It is not even, as I have said, all the Rajputs that have adopted the rules of purity, and some branches of the same families were pure, while others rejected the advice of the sacred order, and eat and drank whatever their appetites craved.

      All these military tribes, including the Khasiyas, descended of Brahmans or Khatris, who are more numerous than all the others, the Rajputs, Thapas, etc. have again had children by widows of their own cast, and by concubines of lower tribes, and these children are also called Khasiyas, who, although they live equally pure, and observe equally the laws of the Brahmans, are not permitted to wear the thread of distinction; but must toil in ignoble professions. They are considered as of so little consequence, that, of whatever descent they may be by the male line, they may all freely intermarry. They speak the Khas language.

      The low tribes, which also speak this language, are all supposed to form part of the colony from Chitaur; but here there is a considerable number of a tribe called Khawas, who are slaves, and accompanied the chief as his domestic servants, having been in slavery at Chitaur. They are reckoned a pure tribe, and their women are not abandoned to prostitution like the slaves of the mountain tribes called Ketis. The Khawas adhered to the chiefs of the Chitaur family, and were employed in confidential offices, such as stewards; while these chiefs soon indulged in the luxury of having mountain slaves round their persons. Next in rank, in the following order, are,

      1. Nai, or barbers. A Brahman may drink their water.

      2. Karmi, who build and thatch houses, and Chunra, or carpenters. These have degraded Brahmans as instructors.

      3. Kami, miners and workers in iron and copper; Sarki, tanners and shoemakers; Damai, tailors and musicians. All these are vile, and have no priests but of their own cast. Any Musulman or Christian, however, who should cohabit with a Damai woman, would suffer death, and the woman would be severely punished; but, according to the Hindu law, a female, however low in rank, cannot for any crime be deprived of life. When any woman has been discovered with a Musulman, the whole kingdom is thrown into confusion. Even if she has been of the lowest cast, she may have given water to some person of the cast immediately above her own. He may again have given it to a higher, and thus the whole inhabitants may have been involved in sin and disgrace. This can only be expiated СКАЧАТЬ