IN SEARCH OF LOST TIME - Complete 7 Book Collection (Modern Classics Series). Marcel Proust

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СКАЧАТЬ that he might even, in so doing, have been not altogether wrong. It was true that in all Mlle. Vinteuil's actions the appearance of evil was so strong and so consistent that it would have been hard to find it exhibited in such completeness save in what is nowadays called a 'sadist'; it is behind the footlights of a Paris theatre, and not under the homely lamp of an actual country house, that one expects to see a girl leading her friend on to spit upon the portrait of a father who has lived and died for nothing and no one but herself; and when we find in real life a desire for melodramatic effect, it is generally the 'sadic' instinct that is responsible for it. It is possible that, without being in the least inclined towards 'sadism,' a girl might have shewn the same outrageous cruelty as Mlle. Vinteuil in desecrating the memory and defying the wishes of her dead father, but she would not have given them deliberate expression in an act so crude in its symbolism, so lacking in subtlety; the criminal element in her behaviour would have been less evident to other people, and even to herself, since she would not have admitted to herself that she was doing wrong. But, appearances apart, in Mlle. Vinteuil's soul, at least in the earlier stages, the evil element was probably not unmixed. A 'sadist' of her kind is an artist in evil, which a wholly wicked person could not be, for in that case the evil would not have been external, it would have seemed quite natural to her, and would not even have been distinguishable from herself; and as for virtue, respect for the dead, filial obedience, since she would never have practised the cult of these things, she would take no impious delight in their profanation. 'Sadists' of Mlle. Vinteuil's sort are creatures so purely sentimental, so virtuous by nature, that even sensual pleasure appears to them as something bad, a privilege reserved for the wicked. And when they allow themselves for a moment to enjoy it they endeavour to impersonate, to assume all the outward appearance of wicked people, for themselves and their partners in guilt, so as to gain the momentary illusion of having escaped beyond the control of their own gentle and scrupulous natures into the inhuman world of pleasure. And I could understand how she must have longed for such an escape when I realised that it was impossible for her to effect it. At the moment when she wished to be thought the very antithesis of her father, what she at once suggested to me were the mannerisms, in thought and speech, of the poor old music-master. Indeed, his photograph was nothing; what she really desecrated, what she corrupted into ministering to her pleasures, but what remained between them and her and prevented her from any direct enjoyment of them, was the likeness between her face and his, his mother's blue eyes which he had handed down to her, like some trinket to be kept in the family, those little friendly movements and inclinations which set up between the viciousness of Mlle. Vinteuil and herself a phraseology, a mentality not designed for vice, which made her regard it as not in any way different from the numberless little social duties and courtesies to which she must devote herself every day. It was not evil that gave her the idea of pleasure, that seemed to her attractive; it was pleasure, rather, that seemed evil. And as, every time that she indulged in it, pleasure came to her attended by evil thoughts such as, ordinarily, had no place in her virtuous mind, she came at length to see in pleasure itself something diabolical, to identify it with Evil. Perhaps Mlle. Vinteuil felt that at heart her friend was not altogether bad, not really sincere when she gave vent to those blasphemous utterances. At any rate, she had the pleasure of receiving those kisses on her brow, those smiles, those glances; all feigned, perhaps, but akin in their base and vicious mode of expression to those which would have been discernible on the face of a creature formed not out of kindness and long-suffering, but out of self-indulgence and cruelty. She was able to delude herself for a moment into believing that she was indeed amusing herself in the way in which, with so unnatural an accomplice, a girl might amuse herself who really did experience that savage antipathy towards her father's memory. Perhaps she would not have thought of wickedness as a state so rare, so abnormal, so exotic, one which it was so refreshing to visit, had she been able to distinguish in herself, as in all her fellow-men and women, that indifference to the sufferings which they cause which, whatever names else be given it, is the one true, terrible and lasting form of cruelty.

      If the 'Méséglise way' was so easy, it was a very different matter when we took the 'Guermantes way,' for that meant a long walk, and we must make sure, first, of the weather. When we seemed to have entered upon a spell of fine days, when Françoise, in desperation that not a drop was falling upon the 'poor crops,' gazing up at the sky and seeing there only a little white cloud floating here and there upon its calm, azure surface, groaned aloud and exclaimed: "You would say they were nothing more nor less than a lot of dogfish swimming about and sticking up their snouts! Ah, they never think of making it rain a little for the poor labourers! And then when the corn is all ripe, down it will come, rattling all over the place, and think no more of where it is falling than if it was on the sea!"—when my father's appeals to the gardener had met with the same encouraging answer several times in succession, then some one would say, at dinner: "To-morrow, if the weather holds, we might go the Guermantes way." And off we would set, immediately after luncheon, through the little garden gate which dropped us into the Rue des Perchamps, narrow and bent at a sharp angle, dotted with grass-plots over which two or three wasps would spend the day botanising, a street as quaint as its name, from which its odd characteristics and its personality were, I felt, derived; a street for which one might search in vain through the Combray of to-day, for the public school now rises upon its site. But in my dreams of Combray (like those architects, pupils of Viollet-le-Duc, who, fancying that they can detect, beneath a Renaissance rood-loft and an eighteenth-century altar, traces of a Norman choir, restore the whole church to the state in which it probably was in the twelfth century) I leave not a stone of the modern edifice standing, I pierce through it and 'restore' the Rue des Perchamps. And for such reconstruction memory furnishes me with more detailed guidance than is generally at the disposal of restorers; the pictures which it has preserved—perhaps the last surviving in the world to-day, and soon to follow the rest into oblivion—of what Combray looked like in my childhood's days; pictures which, simply because it was the old Combray that traced their outlines upon my mind before it vanished, are as moving—if I may compare a humble landscape with those glorious works, reproductions of which my grandmother was so fond of bestowing on me—as those old engravings of the 'Cenacolo,' or that painting by Gentile Bellini, in which one sees, in a state in which they no longer exist, the masterpiece of Leonardo and the portico of Saint Mark's.

      We would pass, in the Rue de l'Oiseau, before the old hostelry of the Oiseau Flesché, into whose great courtyard, once upon a time, would rumble the coaches of the Duchesses de Montpensier, de Guermantes, and de Montmorency, when they had to come down to Combray for some litigation with their farmers, or to receive homage from them. We would come at length to the Mall, among whose treetops I could distinguish the steeple of Saint-Hilaire. And I should have liked to be able to sit down and spend the whole day there, reading and listening to the bells, for it was so charming there and so quiet that, when an hour struck, you would have said not that it broke in upon the calm of the day, but that it relieved the day of its superfluity, and that the steeple, with the indolent, painstaking exactitude of a person who has nothing else to do, had simply, in order to squeeze out and let fall the few golden drops which had slowly and naturally accumulated in the hot sunlight, pressed, at a given moment, the distended surface of the silence.

      The great charm of the 'Guermantes' way was that we had beside us, almost all the time, the course of the Vivonne. We crossed it first, ten minutes after leaving the house, by a foot-bridge called the Pont-Vieux. And every year, when we arrived at Combray, on Easter morning, after the sermon, if the weather was fine, I would run there to see (amid all the disorder that prevails on the morning of a great festival, the gorgeous preparations for which make the everyday household utensils that they have not contrived to banish seem more sordid than ever) the river flowing past, sky-blue already between banks still black and bare, its only companions a clump of daffodils, come out before their time, a few primroses, the first in flower, while here and there burned the blue flame of a violet, its stem bent beneath the weight of the drop of perfume stored in its tiny horn. The Pont-Vieux led to a tow-path which, at this point, would be overhung in summer by the bluish foliage of a hazel, under which a fisherman in a straw hat seemed to have taken root. At Combray, where I knew everyone, and could always detect the blacksmith or grocer's boy through his disguise of a beadle's uniform or chorister's surplice, this fisherman was the only person whom I was never able to identify. He must have known my family, for he used to raise his СКАЧАТЬ