The Collected Works. Elizabeth Cady Stanton

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СКАЧАТЬ the resolutions, Charles List, Esq., of Boston, said:

      I lately saw a book wherein the author in a very eloquent, but highly wrought sentence, speaks of woman as "the connecting link between man and heaven." I think this asks too much, and I deny the right of woman to assume such a prerogative; all I claim is that woman should be raised by noble aspiration to the loftiest moral elevation, and thus be fitted to train men up to become worthy companions for the pure, high-minded beings which all women should strive to be. A great duty rests on woman, and it becomes you not to lose a moment in securing for yourselves every right and privilege, whereby you maybe elevated and so prepared to exert the influence which man so much needs. Women fall far short now of exerting the moral influence intrusted to them as mothers and wives, consequently men are imperfectly developed in their higher nature.

      Mrs. Nichols rejoined: Woman has been waiting for centuries expecting man to go before and lift her up, but he has failed to meet our expectations, and now comes the call that she should first grasp heaven and pull man up after her.

      Mrs. Coe said: The signs are truly propitious, when man begins to complain of his wrongs—women not fit to be wives and mothers!

      Who placed them in their present position? Who keeps, them there? Let woman demand the highest education in our land, and what college, with the exception of Oberlin, will receive her? I have myself lately made such a demand and been refused simply on the ground of sex. Yet what is there in the highest range of intellectual pursuits, to which woman may not rightfully aspire? What is there, for instance, in theology, which she should not strive to learn? Give me only that in religion which woman may and should become acquainted with, and the rest may go like chaff before the wind.

      Lucy Stone said: I think it is not without reason that men complain of the wives and mothers of to-day. Let us look the fact soberly and fairly in the face, and admit that there is occasion to complain of wives and mothers. But while I say this, let me also say that when you can show one woman who is what she ought to be as a wife and a mother, you can show not more than one man who is what he should be as a husband and father. The blame is on both sides. When we add to what woman ought to be for her own sake, this other fact, that woman, by reason of her maternity, must exert a most potent influence over the generations yet to be, there is no language that can speak the magnitude or importance of the subject that has called us together. He is guilty of giving the world a dwarfed humanity, who would seek to hinder this movement for the elevation of woman; for she is as yet a starved and dependent outcast before the law. In government she is outlawed, having neither voice nor part in it. In the household she is either a ceaseless drudge, or a blank. In the department of education, in industry, let woman's sphere be bounded only by her capacity. We desire there should no walls be thrown about it. Let man read his own soul, and turn over the pages of his own Book of Life, and learn that in the human mind there is always capacity for development, and then let him trust woman to that power of growth, no matter who says nay. Laying her hand on the helm, let woman steer straight onward to the fulfillment of her own destiny. Let her ever remember, that in following out the high behests of her own soul will be found her exceeding great reward.

      William Henry Channing then gave the report from the committee on the social relations. Those present speak of it as a very able paper on that complex question, but as it was not published with the proceedings, all that can be found is the following meagre abstract from The Worcester Spy:

      Woman has a natural right to the development of all her faculties, and to all the advantages that insure this result. She has the right not only to civil and legal justice, which lie on the outskirts of social life, but to social justice, which affects the central position of society.

      Woman should be as free to marry, or remain single, and as honorable in either relation, as man. There should be no stigma attached to the single woman, impelling her to avoid the possibility of such a position, by crushing her self-respect and individual ambition. A true Christian marriage is a sacred union of soul and sense, and the issues flowing from it are eternal. All obstacles in the way of severing uncongenial marriages should be removed, because such unions are unnatural, and must be evil in their results. Divorce in such cases should be honorable, without subjecting the parties to the shame of exposure in the courts, or in the columns of the daily papers.

      Much could be accomplished for the elevation of woman by organizations clustering round a social principle, like those already clustered round a religious principle, such as "Sisters of Mercy," "Sisters of Charity," etc. There should be social orders called "Sisters of Honor," having for their object the interests of unfortunate women. From these would spring up convents, where those who have escaped from false marriages and illegal social relations would find refuge. These organizations might send out missionaries to gather the despised Magdalens into safe retreats, and raise them to the level of true womanhood.

      Mr. Channing spoke at length on the civil and political position of woman, eloquently advocating the rightfulness and expediency of woman's co-sovereignty with man, and closed by reading a very eloquent letter from Jeanne Deroine and Pauline Roland, two remarkable French women, then in the prison of St. Lagare, in Paris, for their liberal opinions.

      Just as the agitation for woman's rights began in this country, Pauline Roland began in France a vigorous demand for her rights as a citizen. The 27th of February, 1848, she presented herself before the electoral reunion to claim the right of nominating the mayor of the city where she lived. Having been refused, she claimed in April of the same year the right to take part in the elections for the Constituent Assembly, and was again refused. On April 12, 1849, Jeanne Deroine claimed for woman the right of eligibility by presenting herself as a candidate for the Legislative Assembly, and she sustained this right before the preparatory electoral reunions of Paris. On the 3d of October Jeanne Deroine and Pauline Roland, delegates from the fraternal associations, were elected members of the Central Committee of the Associative Unions. This Central Committee was for the fraternal associations what the Constituent Assembly was for the French Republic in 1848.

      To the Convention of the Women of America:

      Dear Sisters:—Your courageous declaration of Woman's Rights has resounded even to our prison, and has filled our souls with inexpressible joy.

      In France the reaction has suppressed the cry of liberty of the women of the future. Deprived, like their brothers, of the Democracy, of the right to civil and political equality, and the fiscal laws which trammel the liberty of the press, hinder the propagation of those eternal truths which must regenerate humanity.

      They wish the women of France to found a hospitable tribunal, which shall receive the cry of the oppressed and suffering, and vindicate in the name of humanity, solidarity, the social right for both sexes equally; and where woman, the mother of humanity, may claim in the name of her children, mutilated by tyranny, her right to true liberty, to the complete development and free exercise of all her faculties, and reveal that half of truth which is in her, and without which no social work can be complete.

      The darkness of reaction has obscured the sun of 1848, which seemed to rise so radiantly. Why? Because the revolutionary tempest, in overturning at the same time the throne and the scaffold, in breaking the chain of the black slave, forgot to break the chain of the most oppressed of all of the pariahs of humanity.

      "There shall be no more slaves," said our brethren. "We proclaim universal suffrage. All shall have the right to elect the agents who shall carry out the Constitution which should be based on the principles of liberty, equality, and fraternity. Let each one come and deposit his vote; the barrier of privilege is overturned; before the electoral urn there are no more oppressed, no more masters and slaves."

      Woman, in listening to this appeal, rises and approaches the liberating urn to exercise her right of suffrage as a member of society. But the barrier of privilege rises also before her. "You must wait," they say. СКАЧАТЬ