The Gospel of Buddha, Compiled from Ancient Records. Paul Carus
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Название: The Gospel of Buddha, Compiled from Ancient Records
Автор: Paul Carus
Издательство: Bookwire
Жанр: Языкознание
isbn: 4057664652034
isbn:
But in the changing things there is a constancy of law, and when the law is seen there is truth. The truth lies hidden in Samsāra as the permanent in its changes. 2
Truth desires to appear; truth longs to become conscious; truth strives to know itself. 3
There is truth in the stone, for the stone is here; and no power in the world, no god, no man, no demon, can destroy its existence. But the stone has no consciousness. 4
There is truth in the plant and its life can expand; the plant grows and blossoms and bears fruit. Its beauty is marvellous, but it has no consciousness. 5
There is truth in the animal; it moves about and perceives its surroundings; it distinguishes and learns to choose. There is consciousness, but it is not yet the consciousness of Truth. It is a consciousness of self only. 6
The consciousness of self dims the eyes of the mind and hides the truth. It is the origin of error, it is the source of illusion, it is the germ of evil. 7
Self begets selfishness. There is no evil but what flows from self. There is no wrong but what is done by the assertion of self. 8
Self is the beginning of all hatred, of iniquity and slander, of impudence and indecency, of theft and robbery, of oppression and bloodshed. Self is Māra, the tempter, the evil-doer, the creator of mischief.9
Self entices with pleasures. Self promises a fairy's paradise. Self is the veil of Māyā, the enchanter. But the pleasures of self are unreal, its paradisian labyrinth is the road to misery, and its fading beauty kindles the flames of desires that never can be satisfied. 10
Who shall deliver us from the power of self? Who shall save us from misery? Who shall restore us to a life of blessedness? 11
There is misery in the world of Samsāra; there is much misery and pain. But greater than all the misery is the bliss of truth. Truth gives peace to the yearning mind; it conquers error; it quenches the flames of desires; it leads to Nirvāna. 12
Blessed is he who has found the peace of Nirvāna. He is at rest in the struggles and tribulations of life; he is above all changes; he is above birth and death; he remains unaffected by the evils of life. 13
Blessed is he who has found enlightenment. He conquers, although he may be wounded; he is glorious and happy, although he may suffer; he is strong, although he may break down under the burden of his work; he is immortal, although he may die. The essence of his being is purity and goodness. 14
Blessed is he who has attained the sacred state of Buddhahood, for he is fit to work out the salvation of his fellow-beings. The truth has taken its abode in him. Perfect wisdom illumines his understanding, and righteousness ensouls the purpose of all his actions. 15
The truth is a living power for good, indestructible and invincible! Work the truth out in your mind, and spread it among mankind, for truth alone is the saviour from evil and misery. The Buddha has found the truth and the truth has been proclaimed by the Buddha! Blessed be the Buddha!16
PRINCE SIDDHATTHA BECOMES BUDDHA
IV.
THE BODHISATTA'S BIRTH
There was in Kapliavatthu a Sakya king, strong of purpose and reverenced by all men, a descendant of the Okkākas, who call themselves Gotama, and his name was Suddhodana or Pure-Rice. 1
His wife Māyā-devī was beautiful as the water-lily and pure in mind as the lotus. As the Queen of Heaven, she lived on earth, untainted by desire, and immaculate. 2
The king, her husband, honored her in her holiness, and the spirit of truth, glorious and strong in his wisdom like unto a white elephant, descended upon her. 3
When she knew that the hour of motherhood was near, she asked the king to send her home to her parents; and Suddhodana, anxious about his wife and the child she would bear him, willingly granted her request. 4
At Lumbinī there is a beautiful grove, and when Māyā-devī passed through it the trees were one mass of fragrant flowers and many birds were warbling in their branches. The Queen, wishing to stroll through the shady walks, left her golden palanquin, and, when she reached the giant Sāla tree in the midst of the grove, felt that her hour had come. She took hold of a branch. Her attendants hung a curtain about her and retired. When the pain of travail came upon her, four pure-minded angels of the great Brahmā held out a golden net to receive the babe, who came forth from her right side (like the rising sun, bright and perfect. 5
The Brahmā-angels took the child and placing him before the mother said: "Rejoice, O queen, a mighty son has been born unto thee." 6
At her couch stood an aged woman imploring the heavens to bless the child. 7
All the worlds were flooded with light. The blind received their sight by longing to see the coming glory of the Lord; the deaf and dumb spoke with one another of the good omens indicating the birth of the Buddha to be. The crooked became straight; the lame walked. All prisoners were freed from their chains and the fires of all the hells were extinguished. 8
No clouds gathered in the skies and the polluted streams became clear, whilst celestial music rang through the air and the angels rejoiced with gladness. With no selfish or partial joy but for the sake of the law they rejoiced, for creation engulfed in the ocean of pain was now to obtain release. 9
The cries of beasts were hushed; all malevolent beings received a loving heart, and peace reigned on earth. Māra, the evil one, alone was grieved and rejoiced not. 10
The Nāga kings, earnestly desiring to show their reverence for the most excellent law, as they had paid honor to former Buddhas, now went to greet the Bodhisatta. They scattered before him mandāra flowers, rejoicing with heartfelt joy to pay their religious homage. 11
The royal father, pondering the meaning of these signs, was now full of joy and now sore distressed. 12
The queen mother, beholding her child and the commotion which his birth created, felt in her timorous heart the pangs of doubt. 13
Now the re was at that time in a grove near Lumbinī Asita, a rishi, leading the life of a hermit. He was a Brahman of dignified mien, famed not only for wisdom and scholarship, but also for his skill in the interpretation of signs. And the king invited him to see the royal babe. 14
The seer, beholding the prince, wept and sighed deeply. And when the king saw the tears of Asita he became alarmed and asked: "Why has the sight of my son caused thee grief and pain?" 15
But Asita's heart rejoiced, and, knowing the king's mind to be perplexed, he addressed him, saying: 16
"The king, СКАЧАТЬ