The History of the Women's Suffrage: The Origin of the Movement (Illustrated Edition). Elizabeth Cady Stanton

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       And quote texts of Scripture to favor their plan.

      Our grandmothers' learning consisted of yore

       In spreading their generous boards;

       In twisting the distaff, or mopping the floor,

       And obeying the will of their lords. Now, misses may reason, and think, and debate, Till unquestioned submission is quite out of date.

      Our clergy have preached on the sin and the shame

       Of woman, when out of "her sphere,"

       And labored divinely to ruin her fame, And shorten this horrid career; But for spiritual guidance no longer they look To Fulsom, or Winslow, or learned Parson Cook.

      Our wise men have tried to exorcise in vain

       The turbulent spirits abroad;

       As well might we deal with the fetterless main,

       Or conquer ethereal essence with sword;

       Like the devils of Milton, they rise from each blow,

       With spirit unbroken, insulting the foe.

      Our patriot fathers, of eloquent fame,

       Waged war against tangible forms;

       Aye, their foes were men—and if ours were the same, We might speedily quiet their storms; But, ah! their descendants enjoy not such bliss— The assumptions of Britain were nothing to this.

      Could we but array all our force in the field,

       We'd teach these usurpers of power

       That their bodily safety demands they should yield,

       And in the presence of manhood should cower;

       But, alas! for our tethered and impotent state,

       Chained by notions of knighthood—we can but debate.

      Oh! shade of the prophet Mahomet, arise!

       Place woman again in "her sphere,"

       And teach that her soul was not born for the skies,

       But to flutter a brief moment here.

       This doctrine of Jesus, as preached up by Paul,

       If embraced in its spirit, will ruin us all.

      —Lords of Creation.

      On reading the "Pastoral Letter," our Quaker poet, John Greenleaf Whittier, poured out his indignation on the New England clergy in thrilling denunciations. Mr. Whittier early saw that woman's only protection against religious and social tyranny, could be found in political equality. In the midst of the fierce conflicts in the Anti-Slavery Conventions of 1839 and '40, on the woman question per se, Mr. Whittier remarked to Lucretia Mott, "Give woman the right to vote, and you end all these persecutions by reform and church organizations."

      THE PASTORAL LETTER.

      So, this is all—the utmost reach

       Of priestly power the mind to fetter!

       When laymen think—when women preach—

       A war of words—a "Pastoral Letter!"

       Now, shame upon ye, parish Popes!

       Was it thus with those, your predecessors,

       Who sealed with racks, and fire, and ropes

       Their loving-kindness to transgressors?

      A "Pastoral Letter," grave and dull—

       Alas! in hoof and horns and features,

       How different is your Brookfield bull,

       From him who bellows from St. Peter's!

       Your pastoral rights and powers from harm,

       Think ye, can words alone preserve them?

       Your wiser fathers taught the arm

       And sword of temporal power to serve them.

      Oh, glorious days—when Church and State

       Were wedded by your spiritual fathers!

       And on submissive shoulders sat

       Yours Wilsons and your Cotton Mathers.

       No vile "itinerant" then could mar

       The beauty of your tranquil Zion,

       But at his peril of the scar

       Of hangman's whip and branding-iron.

      Then, wholesome laws relieved the Church

       Of heretic and mischief-maker.

       And priest and bailiff joined in search,

       By turns, of Papist, witch, and Quaker!

       The stocks were at each church's door,

       The gallows stood on Boston Common,

       A Papist's ears the pillory bore—

       The gallows-rope, a Quaker woman!

      Your fathers dealt not as ye deal

       With "non-professing" frantic teachers;

       They bored the tongue with red-hot steel,

       And flayed the backs of "female preachers."

       Old Newbury, had her fields a tongue,

       And Salem's streets could tell their story,

       Of fainting woman dragged along,

       Gashed by the whip, accursed and gory!

      And will ye ask me, why this taunt

       Of memories sacred from the scorner?

       And why with reckless hand I plant

       A nettle on the graves ye honor?

       Not to reproach New England's dead

       This record from the past I summon,

       Of manhood to the scaffold led,

       And suffering and heroic woman.

      No—for yourselves alone, I turn

       The pages of intolerance over,

       That, in their spirit, dark and stern,

       Ye haply may your own discover!

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