The History of the Women's Suffrage: The Origin of the Movement (Illustrated Edition). Elizabeth Cady Stanton

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СКАЧАТЬ Miss Mary S. Rich Secretary. Prayer was offered by Rev. Antoinette L. Brown, after which Mrs. Amelia Bloomer was introduced amid warm applause. She was dressed in the peculiar costume to which her name is given. Her speech, which occupied more than an hour in its delivery, was an able exposition of the reasons why women should be amongst the foremost of the advocates of the temperance reformation. Her remarks on the position of woman under the law, and the subordinate part she was compelled to play in all the relations of life, were listened to with much attention, and though sometimes very caustic and severe upon the other sex, they were received not only with forbearance, but were frequently applauded. Rev. Antoinette L. Brown made a very effective and eloquent address, urging the necessity for legislative action against the evils of intemperance, and recommended the passage of the Maine Law in our Legislature. Addresses were also made by Susan B. Anthony, and Horace Greeley.

      The Tribune, under the heading of "Grand Temperance Rally," said: Last evening an exceedingly numerous and enthusiastic meeting was convened in the Tabernacle, under the auspices of the "Fifth Ward Temperance Alliance," it then gave a full report of the addresses of the four ladies, and closed with:

      Horace Greeley then came forward in response to numerous and repeated calls, and said that within his immediate recollection the Temperance cause had been utterly ruined (as it was said) three distinct times; first when the pledge of total abstinence was introduced; again when the Washingtonian movement was set on feet, and then when the Maine Liquor Law came out, every rum-drinker in the country mourned the cause as irrevocably ruined. But now, however, it was gone entirely, because some women came forward to speak for temperance. He had spoken so often on the subject that he had nothing new to say; but he rejoiced to see that there was another army coming up who could speak, as they had heard them that evening and on other occasions. There was something of freshness in them; and if they did not advance new truth, we, at least, heard truth from a new point of view. He had often heard of the fascinating influence of woman, and he was glad if she had such that it should be put forth for temperance. He was happy to hear her explain the wants of the poor mother, or sister, or wife of the unfortunate drunkard; he would not object to her saying if her home had become intolerable that she should be allowed a separation, and permitted to earn a living for herself, seeing that her brute of a husband was unwilling or unable to give her a support. The great cause would be advanced, he thought, by the advocacy of it by women. He considered that the people would be called upon to vote for the Maine Liquor Law one way or the other within a year, for the politicians were becoming tired of this mischievous element. It was one on which they could not calculate, and would be glad to get it out of the way by submitting it to the people for their disposition. The friends of the cause should be rejoiced if women who could speak on this subject did come forward and speak until the law was passed. He would feel their advocacy an additional assurance of success.

      The women of New York brought to this work a religious earnestness and intense enthusiasm, that seemed determined to override every obstacle that blocked the way to family purity and peace. Every phase of the question, without a thought of policy or conciliation, was freely discussed. Seeing the evils in social life, in the destruction of all domestic harmony, they demanded divorce for drunkenness. Seeing wine on the tables of clergymen and bishops, liquor-dealers and wine-bibbers dignified and honored as elders and deacons in churches, they called on the women to leave all such unholy organizations. Thus besieging legislators for a "Maine Law," demanding purity at the family altar, denouncing the Church for its apathy, and the clergy for their hostility to the public action of woman, this State Temperance Society roused the enmity of many classes, and was the target for varied criticism.

      Politicians said such radical measures as the women proposed would destroy the Whig party, if carried into legislation. Churchmen said such infidel measures would undermine the influence of the clergy and the foundations of the Church. Conservatives said the divorce measures proposed would upheave the whole social fabric. Thus a general disintegration of society was threatened, if freedom was granted to woman. Not being allowed to vote themselves, they used their influence both in the anti-slavery and temperance reforms, to strengthen many men in their determination not to vote for any man who was in favor of slavery and license; hence there had been a steadily increasing defection in the Whig ranks, that cost Clay his election in 1844, and Scott in 1852.

      Mr. Pierce's administration, beginning in 1853, was a period of great political overturning. Innumerable small office-holders being thrown out of employment, and feeling hostile to all "isms," as the opposition designated the reforms of the day, they became a troublesome element in our Conventions.

      To avoid this class in organizing "The Woman's Temperance Society," it was decided to enroll men as members, but not to allow them to vote and hold office. They were permitted to attend the meetings, talk, and contribute money, but they were to have no direct power. On this basis the Society was formed, and maintained its integrity one year. However, as the justice of such discrimination on the ground of sex was questionable, and some women and many men refused to unite with a Society thus prescriptive, the Constitution was amended, and men admitted to full membership.

      FIRST ANNUAL MEETING OF THE WOMAN'S STATE TEMPERANCE SOCIETY.

      Rochester, June 1 and 2, 1853.

      The Rochester Advertiser gives the following report: In Corinthian Hall yesterday, at ten o'clock, a large audience assembled. The Society was called to order by Mrs. E. C. Stanton, who said if any one present desired to offer vocal prayer, there was now an opportunity. Prayer was then offered by a young man in one of the side seats. The platform was occupied by Mrs. Stanton, Emily Clark, Lucy Stone, Mrs. Vaughan, Dr. Harriot Hunt, Mrs. Nichols, Mrs. Fish, Mrs. Albro, Mrs. Alling, Elizabeth C. Wright, and Mrs. Lydia F. Fowler.

      The attendance at this opening session is much larger this year than last, and a more hopeful spirit prevails. There are several of the notabilities of the Woman's Rights cause present, and a fair sprinkling of Bloomers is scattered through the audience. There were many out, attracted by curiosity, though probably the most are earnest friends of the Society. The proceedings were of a deeply interesting character, both from their novelty and their importance. After the prayer was concluded, Mrs. Stanton gave her opening address, as follows:

      MRS. STANTON'S ADDRESS.

      A little more than one year ago, in this same hall, we formed the first Woman's State Temperance Society. We believed that the time had come for woman to speak on this question, and to insist on her right to be heard in the councils of Church and State. It was proposed at that time that we, instead of forming a society, should go en masse into the Men's State Temperance Society. We were assured that in becoming members by paying the sum of $1, we should thereby secure the right to speak and vote in their meetings.

      We who had watched the jealousy with which man had ever eyed the slow aggressions of woman, warned you against the insidious proposition made by agents from that Society. We told you they would no doubt gladly receive the dollar, but that you would never be allowed to speak or vote in their meetings. Many of you thought us suspicious and unjust toward the temperance men of the Empire State. The fact that Abby Kelly had been permitted to speak in one of their public meetings, was brought up as an argument by some agent of that Society to prove our fears unfounded. We suggested that she spoke by favor and not right, and our right there as equals to speak and vote, we well knew would never be acknowledged. A long debate saved you from that false step, and our predictions have been fully realized in the treatment our delegates received at the annual meeting held at Syracuse last July, and at the recent Brick Church meeting in New York.

      In forming our Society, the mass of us being radical and liberal, we left our platform free; we are no respecters of persons, all are alike welcome here without regard to sect, sex, color, or caste. There have been, however, many objections made to one feature in our Constitution, and that is, that although we admit men as members with equal right to speak in our meetings, we claim the offices for women alone. We felt, in starting, the necessity of throwing all the responsibility on woman, which we knew СКАЧАТЬ