A Yellow God: An Idol of Africa. Генри Райдер Хаггард

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СКАЧАТЬ the left and walk six days through big forest where dwarf people shoot you with poisoned arrow. Then turn to the right, walk up stream where many wild beasts. Then turn to the left again and go in canoe through swamp where you die of fever, and across lake. Then walk over grassland and mountains. Then in kloof of the mountains where big black trees make a roof and river fall like thunder, find Asiki and gold house of the Yellow God. All that mountain gold, full of gold and beneath gold house Yellow God afloat in water. She what you call Queen, priestess, live there also, always there, very beautiful woman called Asika with face like Yellow God, cruel, cruel. She take a husband every year, and every year he die because she always hunt for right man but never find him.”

      “Does she kill him then?” asked Barbara.

      “Oh! no, she no kill him, Miss, he kill himself at end of year, glad to get away from Asika and go to spirits. While he live he have a very good time, plenty to eat, plenty wives, fine house, much gold as he like, only nothing to spend it on, pretty necklace, nice paint for face. But Asika, little bit by little bit she eat up his spirit. He see too many ghosts. The house where he sleep with dead men who once have his billet, full of ghosts and every night there come more and sit with him, sit all round him, look at him with great eyes, just like you look at me, till at last when Asika finish eating up his spirit, he go crazy, he howl like man in hell, he throw away all the gold they give him, and then, sometimes after one week, sometimes after one month, sometimes after one year if he be strong but never more, he run out at night and jump into canal where Yellow God float and god get him, while Asika sit on the bank and laugh, ‘cause she hungry for new man to eat up his spirit too.”

      Jeekie’s big voice died away to a whisper and ceased. There was a silence in the room, for even in the shine of the electric light and through the fumes of champagne, in more than one imagination there rose a vision of that haunted water in which floated the great Yellow God, and of some mad being casting himself to his death beneath the moon, while his beautiful witch wife who was “hungry for more spirits” sat upon its edge and laughed. Although his language was now commonplace enough, even ludicrous at times, the negro had undoubtedly the art of narration. His auditors felt that he spoke of what he knew, or had seen, that the very recollection of it frightened him, therefore he frightened them.

      Again Barbara broke the silence which she felt to be awkward.

      “Why do more ghosts come very night to sit with the queen’s husband, Jeekie?” she asked. “Where do they come from?”

      “Out of the dead, miss, dead husbands of Asika from beginning of the world; what they call Munganas. Also always they make sacrifice to Yellow God. From far, far away them poor niggers send people to be sacrifice that their house or tribe get luck. Sometimes they send kings, sometimes great men, sometimes doctors, sometimes women what have twin babies. Also the Asiki bring people what is witches, or have drunk poison stuff which blacks call muavi and have not been sick, or perhaps son they love best to take curse off their roof. All these come to Yellow God. Then Asiki doctor, they have Death-palaver. On night of full moon they beat drum, and drum go Wow! Wow! Wow! and doctors pick out those to die that month. Once they pick out Jeekie, oh! good Lord, they pick out me,” and as he said the words he gasped and with his great hand wiped off the sweat that started from his brow. “But Yellow God no take Jeekie that time, no want him and I escape.”

      “How?” asked Sir Robert.

      “With my master, Major’s uncle, Reverend Austin, he who come try to make Asiki Christian. He snap his fingers, put on small mask of Yellow God which he prig, Little Bonsa herself, that same face which sit in your office now,” and he pointed to Sir Robert, “like one toad upon a stone. Priests think that god make herself into man, want holiday, take me out into forest to kill me and eat my life. So they let us go by and we go just as though devil kick us—fast, fast, and never see the Asiki any more. But Little Bonsa I bring with me for luck, tell truth I no dare leave her behind, she not stand that; and now she sit in your office and think and think and make magic there. That why you grow rich, because she know you worship her.”

      “That’s a nice way for a baptized Christian to talk,” said Barbara, adding, “But Jeekie, what do you mean when you say that the god did not take you?”

      “I mean this, miss; when victim offered to Big Yellow God, priest-men bring him to edge of canal where the great god float. Then if Yellow God want him, it turn and swim across water.”

      “Swim across water! I thought you said it was only a mask of gold?”

      “I don’t know, miss, perhaps man inside the mask, perhaps spirit. I say it swim across water in the night, always in the night, and lift itself up and look in victim’s face. Then priest take him and kill him, sometimes one way—sometimes another. Or if he escape and they not kill him, all same for that Johnnie, he die in about one year, always die, no one ever live long if Yellow God swim to him in dark and rise up and smile in his face. No matter if it Big Bonsa or Little Bonsa, for they man and wife joined in holy matrimony and either do trick.”

      As these words left Jeekie’s lips Alan became aware of some unusual movement on his left and looking round, saw that Mr. Champers-Haswell, who stood by him, had dropped the cigar which he held and, white as a sheet, was swaying to and fro. Indeed in another instant he would have fallen had not Alan caught him in his arms and supported him till others came to his assistance, when between them they carried him to a sofa. On their way they passed a table where spirits and soda water were set out, and to his astonishment Alan noticed that Sir Robert Aylward, looking little if at all better than his partner, had helped himself to half a tumbler of cognac, which he was swallowing in great gulps. Then there was confusion and someone went to telephone the doctor, while the deep voice of Jeekie was heard exclaiming:

      “That Yellow God at work—oh yes, Little Bonsa on the job. Jeekie Christian man but no doubt she very powerful fetish and can do anything she like to them that worship her, and you see, she sit in office of these gentlemen. ‘Spect she make Reverend Austin and me bring her to England because she got eye on firm of Messrs. Aylward & Haswell, London, E.C. Oh, shouldn’t wonder at all, for Bonsa know everything.”

      “Oh, confound you and your fetish! Be off, you old donkey,” almost shouted Alan.

      “Major,” replied the offended Jeekie, assuming his grand manner and language, “it was not I who wished to narrate this history of blood-stained superstitions of poor African. Mustn’t blame old Jeekie if they make Christian gents sick as Channel steamer.”

      “Be off,” repeated Alan, stamping his foot.

      So Jeekie went, but outside the door, as it chanced, he encountered one of the Jew gentlemen who also appeared to be a little “sick.” An idea striking him, he touched his white hair with his finger and said:

      “You like Jeekie’s pretty story, sir? Well, Jeekie think that if you make little present to him, like your brother in there, it please Yellow God very much, and bring you plenty luck.”

      Then acting upon some unaccustomed impulse, that Jew became exceedingly generous. In his pocket was a handful of sovereigns which he had been prepared to stake at bridge. He grasped them all and thrust them into Jeekie’s outstretched palm, where they seemed to melt.

      “Thank you, sir,” said Jeekie. “Now I sure you have plenty luck, just like your grandpa Jacob in Book when he do his brudder in eye.”

CHAPTER IV

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