Название: Norse Legends
Автор: Snorri Sturluson
Издательство: Bookwire
Жанр: Книги для детей: прочее
isbn: 9788027247318
isbn:
52. PLAN OF SVEIN AND THE SWEDISH KING.
Earl Svein went first to Svithjod to his brother-in-law Olaf the Swedish king, told him all that had happened between him and Olaf the Thick, and asked his advice about what he should now undertake. The king said that the earl should stay with him if he liked, and get such a portion of his kingdom to rule over as should seem to him sufficient; "or otherwise," says he, "I will give thee help of forces to conquer the country again from Olaf." The earl chose the latter; for all those among his men who had great possessions in Norway, which was the case with many who were with him, were anxious to get back; and in the council they held about this, it was resolved that in winter they should take the land-way over Helsingjaland and Jamtaland, and so down into the Throndhjem land; for the earl reckoned most upon the faithful help and strength of the Throndhjem people of the interior as soon as he should appear there. In the meantime, however, it was determined to take a cruise in summer in the Baltic to gather property.
53. EARL SVEIN'S DEATH.
Earl Svein went eastward with his forces to Russia, and passed the summer (A.D. 1015) in marauding there; but on the approach of autumn returned with his ships to Svithjod. There he fell into a sickness, which proved fatal. After the earl's death some of the people who had followed him remained in Svithjod; others went to Helsingjaland, thence to Jamtaland, and so from the east over the dividing ridge of the country to the Throndhjem district, where they told all that had happened upon their journey: and thus the truth of Earl Svein's death was known (A.D. 1016).
54. OF THE THRONDHJEM PEOPLE.
Einar Tambaskelfer, and the people who had followed him went in winter to the Swedish king, and were received in a friendly manner. There were also among them many who had followed the earl. The Swedish king took it much amiss that Olaf the Thick had set himself down in his scat-lands, and driven the earl out of them, and therefore he threatened the king with his heaviest vengeance when opportunity offered. He said that Olaf ought not to have had the presumption to take the dominions which the earl had held of him; and all the Swedish king's men agreed with him. But the Throndhjem people, when they heard for certain that the earl was dead. and could not be expected back to Norway, turned all to obedience to King Olaf. Many came from the interior of the Throndhjem country, and became King Olaf's men; others sent word and tokens that they would service him. Then, in autumn, he went into the interior of Throndhjem, and held Things with the bondes, and was received as king in each district. He returned to Nidaros, and brought there all the king's scat and revenue, and had his winter-seat provided there (A.D. 1016).
55. OF KING OLAF'S HOUSEHOLD.
King Olaf built a king's house in Nidaros, and in it was a large room for his court, with doors at both ends. The king's high-seat was in the middle of the room; and within sat his court-bishop, Grimkel, and next him his other priests; without them sat his counsellors; and in the other high-seat opposite to the king sat his marshal, Bjorn, and next to him his pursuivants. When people of importance came to him, they also had a seat of honour. The ale was drunk by the fire-light. He divided the service among his men after the fashion of other kings. He had in his house sixty court-men and thirty pursuivants; and to them he gave pay and certain regulations. He had also thirty house-servants to do the needful work about the house, and procure what was required. He had, besides, many slaves. At the house were many outbuildings, in which the court-men slept. There was also a large room, in which the king held his court-meetings.
56. OF KING OLAF'S HABITS.
It was King Olaf's custom to rise betimes in the morning, put on his clothes, wash his hands, and then go to the church and hear the matins and morning mass. Thereafter he went to the Thing-meeting, to bring people to agreement with each other, or to talk of one or the other matter that appeared to him necessary. He invited to him great and small who were known to be men of understanding. He often made them recite to him the laws which Hakon Athelstan's foster-son had made for Throndhjem; and after considering them with those men of understanding, he ordered laws adding to or taking from those established before. But Christian privileges he settled according to the advice of Bishop Grimbel and other learned priests; and bent his whole mind to uprooting heathenism, and old customs which he thought contrary to Christianity. And he succeeded so far that the bondes accepted of the laws which the king proposed. So says Sigvat:—
"The king, who at the helm guides
His warlike ship through clashing tides,
Now gives one law for all the land—
A heavenly law, which long will stand."
King Olaf was a good and very gentle man, of little speech, and open-handed although greedy of money. Sigvat the skald, as before related, was in King Olaf's house, and several Iceland men. The king asked particularly how Christianity was observed in Iceland, and it appeared to him to be very far from where it ought to be; for, as to observing Christian practices, it was told the king that it was permitted there to eat horse-flesh, to expose infants as heathens do, besides many other things contrary to Christianity. They also told the king about many principal men who were then in Iceland. Skapte Thorodson was then the lagman of the country. He inquired also of those who were best acquainted with it about the state of people in other distant countries; and his inquiries turned principally on how Christianity was observed in the Orkney, Shetland, and Farey Islands: and, as far as he could learn, it was far from being as he could have wished. Such conversation was usually carried on by him; or else he spoke about the laws and rights of the country.
57. KING OLAF'S MESSENGERS.
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