The Theological Works of Leo Tolstoy. Leo Tolstoy

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СКАЧАТЬ been enjoined upon all His disciples, in all cases whatsoever. To extort money from enemies, or set them upon a pillory, or cast them into prison, or hang them upon a gallows, is obviously not to forgive, but to take retribution....

      "The history of mankind is crowded with evidences, proving that physical coercion is not adapted to moral regeneration; that the sinful disposition of man can be subdued only by love; that evil can be exterminated from the earth only by goodness; that it is not safe to rely upon an arm of flesh ... to preserve us from harm; that there is great security in being gentle, harmless, long-suffering, and abundant in mercy; that it is only the meek who shall inherit the earth, for the violent, who resort to the sword, shall perish with the sword. Hence, as a measure of sound policy, of safety to property, life, and liberty, of public quietude, and private enjoyment, as well as on the ground of allegiance to Him who is King of kings, and Lord of lords, we cordially adopt the non-resistance principle; being confident that it provides for all possible consequences, will ensure all things needful to us, is armed with omnipotent power, and must ultimately triumph over every assailing foe.

      "We advocate no jacobinical doctrines. The spirit of jacobinism is the spirit of retaliation, violence, and murder. It neither fears God, nor regards man. We would be filled with the spirit of Christ. If we abide by our principles, it is impossible for us to be disorderly, or plot treason, or participate in any evil work: we shall submit to every ordinance of man, for the Lord's sake; obey all the requirements of government, except such as we deem contrary to the commands of the gospel; and in no wise resist the operation of law, except by meekly submitting to the penalty of disobedience.

      "But, while we shall adhere to the doctrines of non-resistance and passive submission to enemies, we purpose, in a moral and spiritual sense, to speak and act boldly in the cause of God; to assail iniquity in high places and in low places; to apply our principles to all existing civil, political, legal, and ecclesiastical institutions; and to hasten the time when the kingdoms of this world shall become the kingdom of our Lord and of His Christ, and He shall reign for ever.

      "It appears to us as a self-evident truth, that, whatever the gospel is designed to destroy, any period of the world, being contrary to it, ought now to be abandoned. If, then, the time is predicted, when swords shall be beaten into ploughshares, and spears into pruning-hooks, and men shall not learn the art of war any more, it follows that all who manufacture, sell, or wield these deadly weapons do thus array themselves against the peaceful dominion of the Son of God on earth.

      "Having thus briefly, but frankly, stated our principles and purposes, we proceed to specify the measures we propose to adopt, in carrying our object into effect.

      "We expect to prevail through the foolishness of preaching—striving to commend ourselves unto every man's conscience, in the sight of God. From the press, we shall promulgate our sentiments as widely as practicable. We shall endeavour to secure the coöperation of all persons, of whatever name or sect.... Hence we shall employ lectures, circulate tracts and publications, form societies, and petition our State and national governments in relation to the subject of universal peace. It will be our leading object to devise ways and means for effecting a radical change in the views, feelings, and practices of society respecting the sinfulness of war, and the treatment of enemies.

      "In entering upon the great work before us, we are not unmindful that, in its prosecution, we may be called to test our sincerity, even as in a fiery ordeal. It may subject us to insult, outrage, suffering, yea, even death itself. We anticipate no small amount of misconception, misrepresentation, calumny. Tumults may arise against us. The ungodly and the violent, the proud and pharisaical, the ambitious and tyrannical, principalities and powers, and spiritual wickedness in high places, may combine to crush us. So they treated the Messiah, whose example we are humbly striving to imitate.... We shall not be afraid of their terror, neither be troubled. Our confidence is in the Lord Almighty, not in man. Having withdrawn from human protection, what can sustain us but that faith which overcomes the world? We shall not think it strange concerning the fiery ordeal which is to try us, as though some strange thing had happened unto us; but rejoice, inasmuch as we are partakers of Christ's sufferings. Wherefore, we commit the keeping of our souls to God, in well-doing, as unto a faithful Creator. 'For every one that forsakes houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for Christ's sake, shall receive an hundredfold, and shall inherit everlasting life.'

      "Firmly relying upon the certain and universal triumph of the sentiments contained in this Declaration, however formidable may be the opposition arrayed against them, in solemn testimony of our faith in their divine origin, we hereby affix our signatures to it; commending it to the reason and conscience of mankind, giving ourselves no anxiety as to what may befall us, and resolving, in the strength of the Lord God, calmly and meekly to abide the issue."

      Immediately after this declaration Garrison founded a society of non-resistance, and a periodical, called The Non-Resistant, in which was preached the doctrine of non-resistance in all its significance and with all its consequences, as it had been expressed in the "Declaration." The information as to the later fate of the society and the periodical of non-resistance I received from the beautiful biography of William Lloyd Garrison, written by his sons.

      The society and the periodical did not exist long: the majority of Garrison's collaborators in matters of freeing the slaves, fearing lest the too radical demands, as expressed in The Non-Resistant, might repel people from the practical work of the liberation of the negroes, refused to profess the principle of non-resistance, as it had been expressed in the "Declaration," and the society and the periodical ceased to exist.

      This "Declaration" by Garrison, which so powerfully and so beautifully expressed such an important profession of faith, ought, it seems, to have startled men and to have become universally known and a subject of wide discussion. But nothing of the kind happened. It is not only unknown in Europe, but even among the Americans, who so highly esteem Garrison's memory, this declaration is almost unknown.

      The same ingloriousness has fallen to the share of another champion of non-resistance to evil, the American Adin Ballou, who lately died, and who preached this doctrine for fifty years. How little is known of what refers to the question of non-resistance may be seen from the fact that Garrison's son, who has written an excellent biography of his father in four volumes, this son of Garrison, in reply to my question whether the society of non-resistance was still in existence, and whether there were any followers of it, answered me that so far as he knew the society had fallen to pieces, and there existed no followers of this doctrine, whereas at the time of his writing, there lived in Hopedale, Massachusetts, Adin Ballou, who had taken part in Garrison's labours and had devoted fifty years of his life to the oral and printed propaganda of the doctrine of non-resistance. Later on I received a letter from Wilson, a disciple and assistant of Ballou, and entered into direct communication with Ballou himself. I wrote to Ballou, and he answered me and sent me his writings. Here are a few extracts from them:

      "Jesus Christ is my Lord and Master," says Ballou in one of the articles,[1] in which he arraigns the inconsistency of the Christians who recognize the right of defence and war. "I have covenanted to forsake all and follow Him, through good and evil report, until death. But I am nevertheless a Democratic-Republican citizen of the United States, implicitly sworn to bear true allegiance to my country, and to support its Constitution, if need be, with my life. Jesus Christ requires me to do unto others as I would that others should do unto me. The Constitution of the United States requires me to do unto twenty-seven hundred slaves" (there were slaves then, now we may put the working people in their place) "the very contrary of what I would have them do unto me, viz., assist to keep them in a grievous bondage.... But I am quite easy. I vote on. I help govern on. I am willing to hold any office I may be elected to under the Constitution. And I am still a Christian. I profess on. I find no difficulty in keeping covenant both with Christ and the Constitution....

      "Jesus Christ forbids me to resist evil-doers СКАЧАТЬ