The Decameron (Day 1 to Day 5). Giovanni Boccaccio

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      Alessandro, forbeare such boldnesse, upon thy lives perill, and before thou further presume to touch me, understand what I shall tell thee. I am (as thou perceivest) no man, but a woman; and departing a Virgin from my Fathers House, am travelling towards the Popes holinesse, to the end that he should bestow me in mariage. But the other day, when first I beheld thee, whether it proceeded from thy happinesse in fortune, or the fatall houre of my owne infelicity for ever, I know not; I conceived such an effectuall kinde of liking towards thee, as never did woman love a man more truly, then I doe thee, having sworne within my soule to make thee my Husband before any other; and if thou wilt not accept mee as thy wife, set a locke upon thy lippes concerning what thou hast heard, and depart hence to thine owne bed againe.

      No doubt, but that these were strange newes to Alessandro, and seemed meerely as a miracle to him. What shee was, he knew not, but in regard of her traine and company, hee reputed her to be both noble and rich, as also shee was wonderfull faire and beautifull. His owne fortunes stood out of future expectation by his kinsmens overthrow, and his great losses in England; wherefore, upon an opportunity so fairely offered, hee held it no wisedome to returne refusall, but accepted her gracious motion, and referred all to her disposing. Shee arising out of her bed, called him to a little Table standing by, where hung a faire Crucifix upon the wall; before which, and calling him to witnesse, that suffered such bitter and cruell torments on his Crosse, putting a Ring upon his finger, there she faithfully espoused him, refusing all the World, to be onely his: which being on either side confirmed solemnely, by an holy vow, and chaste kisses; shee commanded him backe to his Chamber, and shee returned to her bed againe, sufficiently satisfied with her Loves acceptation, and so they journied on till they came to Rome.

      When they had rested themselves there for some few dayes, the supposed Abbot, with the two Knights, and none else in company but Alessandro, went before the Pope, and having done him such reverence as beseemed, the Abbot began to speake in this manner.

      Holy Father (as you know much better then any other) every one that desireth to live well and vertuously, ought to shunne (so farre as in them lieth) all occasions that may induce to the contrary. To the ende therefore, that I (who desire nothing more) then to live within the compasse of a vertuous conversation, may perfect my hopes in this behalfe: I have fled from my Fathers Court, and am come hither in this habite as you see, to crave therein your holy and fatherly furtherance. I am daughter to the King of England, and have sufficiently furnished my selfe with some of his treasures, that your holinesse may bestow me in marriage; because mine unkind Father, never regarding my youth and beauty (inferiour to few in my native Country) would marry me to the King of North-wales, an aged, impotent, and sickly man. Yet let me tell your sanctity, that his age and weakenesse hath not so much occasioned my flight, as feare of mine owne youth and frailety; when being married to him, instead of loyall and unstained life, lewd and dishonest desires might make me to wander, by breaking the divine Lawes of wedlocke, and abusing the royall blood of my Father.

      As I travailed hither with this vertuous intention, our Lord, who onely knoweth perfectly, what is best fitting for all his creatures; presented mine eyes (no doubt in his meere mercy and goodnesse) with a man meete to be my husband, which (pointing to Alessandro) is this young Gentleman standing by me, whose honest, vertuous, and civill demeanour, deserveth a Lady of farre greater worth, although (perhaps) nobility in blood be denied him, and may make him seeme not so excellent, as one derived from Royall discent. Holy and religious vowes have past betweene us both, and the Ring on his finger, is the firme pledge of my faith and constancie; never to accept any other man in marriage, but him onely, although my Father, or any else doe dislike it. Wherefore (holy Father) the principall cause of my comming hither, being already effectually concluded on, I desire to compleat the rest of my pilgrimage, by visiting the sanctified places in this City, whereof there are great plenty; And also, that sacred marriage, being contracted in the presence of God onely, betweene Alessandro and my selfe, may by you be publiquely confirmed, and in an open congregation. For, seeing God hath so appointed it, and our soules have so solemnely vowed it, that no disaster whatsoever can alter it: you being Gods vicar here on earth, I hope will not gaine-say, but confirme it with your fatherly benediction, that wee may live in Gods feare, and dye in his favour.

      Perswade your selves (faire Ladies) that Alessandro was in no meane admiration, when hee heard, that his wife was daughter to the King of England; unspeakeable joy (questionlesse) wholly overcame him: but the two Knights were not a little troubled and offended, at such a strange and unexpected accident, yea, so violent were their passions, that had they beene any where else, then in the Popes presence, Alessandro had felt their fury, and (perhaps) the Princesse her selfe too. On the other side, the Pope was much amazed, at the habite she went disguised in, and likewise at the election of her husband; but, perceiving there was no resistance to be made against it, hee yeelded the more willingly to satisfie her desire. And therefore, having first comforted the two Knights, and made peace betweene them, the Princesse and Alessandro; he gave order for the rest that was to be done.

      When the appointed day for the solemnity was come, hee caused the Princesse (cloathed in most rich and royall garments) to appeare before all the Cardinals, and many other great persons then in presence, who were come to this worthy Feast, which hee had caused purposely to be prepared, where she seemed so faire & goodly a Lady, that every eye was highly delighted to behold her, commending her with no mean admiration. In like manner was Alessandro greatly honoured by the two Knights, being most sumptuous in appearance, and not like a man that had lent money to usury, but rather of very royall quality; the Pope himselfe celebrating the marriage betweene them, which being finished, with the most magnificent pompe that could be devised, hee gave them his benediction, and licenced their departure thence.

      Alessandro, his Princesse and her traine thus leaving Rome, they would needes visite Florence, where the newes of this accident was (long before) noysed, and they received by the Citizens in royall manner. There did shee deliver the three brethren out of prison, having first payed all their debts, and reseated them againe (with their wives) in their former inheritances and possessions. Afterward, departing from Florence, and Agolanto, one of the Uncles travailing with them to Paris; they were there also most honourably entertained by the King of France. From whence the two Knights went before for England, and prevailed so succesfully with the King; that hee received his daughter into grace and favour, as also his Sonne in law her husband, to whom hee gave the order of Knighthoode, and (for his greater dignitie) created him Earle of Cornewall.

      And such was the noble Spirit of Alessandro, that he pacified the troubles betweene the King and his sonne, whereon ensued great comfort to the Kingdome, winning the love and favour of all the people; and Agolanto (by the meanes of Alessandro) recovered all that was due to him and his brethren in England, returning richly home to Florence, Counte Alessandro (his kinsman) having first dubd him Knight. Longtime hee lived in peace and tranquility, with the faire Princesse his wife, proving to be so absolute in wisedome, and so famous a Souldier; that (as some report) by assistance of his Father in law, hee conquered the Realme of Ireland, and was crowned King thereof.

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