Antonina; Or, The Fall of Rome. Wilkie Collins Collins

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СКАЧАТЬ the stillness of the quiet night awakened his gentleness. He had combated for the temple in the morning as a son for a parent, and he now watched over it at night as a miser over his treasure, as a lover over his mistress, as a mother over her child!

      The days passed on; and at length the memorable morning arrived which was to determine the fate of the last temple that Christian fanaticism had spared to the admiration of the world. At an early hour of the morning the diminished numbers of the Pagan zealots met their reinforced and determined opponents—both sides being alike unarmed—in the great square of Alexandria. The imperial prescript was then publicly read. It began by assuring the Pagans that their priest's plea for protection for the temple had received the same consideration which had been bestowed on the petition against the gods presented by the Christian Archbishop, and ended by proclaiming the commands of the Emperor that Serapis and all other idols in Alexandria should immediately be destroyed.

      The shout of triumph which followed the conclusion of the imperial edict still rose from the Christian ranks when the advanced guard of the soldiers appointed to ensure the execution of the Emperor's designs appeared in the square. For a few minutes the forsaken Pagans stood rooted to the spot where they had assembled, gazing at the warlike preparations around them in a stupor of bewilderment and despair. Then as they recollected how diminished were their numbers, how arduous had been their first defence against a few, and how impossible would be a second defence against many—from the boldest to the feeblest, a panic seized on them; and, regardless of Ulpius, regardless of honour, regardless of the gods, they turned with one accord and fled from the place.

      With the flight of the Pagans the work of demolition began. Even women and children hurried to join in the welcome task of indiscriminate destruction. No defenders on this occasion barred the gates of the temple to the Christian hosts. The sublime solitude of the tenantless building was outraged and invaded in an instant. Statues were broken, gold was carried off, doors were splintered into fragments; but here for a while the progress of demolition was delayed. Those to whom the labour of ruining the outward structure had been confided were less successful than their neighbours who had pillaged its contents. The ponderous stones of the pillars, the massive surfaces of the walls, resisted the most vigorous of their puny efforts, and forced them to remain contented with mutilating that which they could not destroy—with tearing off roofs, defacing marbles, and demolishing capitals. The rest of the buildings remained uninjured, and grander even now in the wildness of ruin than ever it had been in the stateliness of perfection and strength.

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