PERSONAL POWER (Complete 12 Volume Edition). William Walker Atkinson

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      VI

       THE TWIN-MANIFESTATION

       Table of Content

      IN THE preceding section of this book, we have shown you that it is impossible for the human mind to understand just what the Ultimate Principle of Power—POWER in itself—is in its essential nature and being. Likewise, we have shown you “just how” it is possible for us to know that there is such POWER at all. Just as you have seen that, when you consider the “I AM I” centre of being within yourself, you must rest content with the inevitable, invariable, and infallible report of Self-­Consciousness that “I AM I”, so you find you must rest content with the inevitable, invariable, and infallible report of your reason that POWER, the Ultimate Principle of All-­Power, IS and must be present and in being. In both cases you are confronted with a Final Mystery—not two final mysteries, however, but the two aspects of the one Final Mystery.

      But, likewise, just as you find it possible to discover “just how” the “I AM I” manifests and expresses itself in your personal activities, so may you discover “just how” POWER manifests and expresses itself in the activities of the Cosmos; and “just how” you may draw upon POWER for Personal Power to be manifested and expressed in your personal activities: and, after all, that is the main point of practical instruction designed to aid and assist you in your life­activities in this very practical world of very practical things.

      The Pragmatic Philosophy needed by you in your practical life, here and now, in this very practical world, properly concerns itself with the “just how” questions, and leaves the “just why” insoluble problems for those who enjoy the Sisyphean task of striving like “the blind man in the dark room, seeking to find the black cat—which isn’t there.” Sisyphus, you may remember, was that unfortunate character of ancient mythology who was subjected to eternal punishment in Tartarus; his task consisting of the eternal rolling of a huge stone to the top of a high mountain, the stone constantly recoiling, and thus rendering his task incessant, unceasing and unending—without possible accomplishment.

      In considering what observation, experiment, and reason teach us concerning “just how” POWER proceeds to manifest its strength and energy in the activities of the Cosmos, let us begin by quoting to you an ancient Oriental fable, devised by the earliest teachers to illustrate the Cosmic Activities, as well as the human activities along the lines of Personal Power. By carefully grasping the principles set forth in this old fable, and by fixing them in your mind, you will have ever before you a most useful and practical diagram of the methods employed by POWER, and which also are to be followed in your manifestation and expression of Personal Power—both the Personal Power you now possess, as well as the cultivated, developed and trained Personal Power which you will acquire by applying the principles and methods embodied in the present instruction.

      The ancient fable, which has been told by teacher to pupil in Oriental lands, for many thousand years, proceeds as follows:

      Once upon a time, there dwelt in a vast forest two individuals, each of whom had been particularly blessed by the gods in certain ways, yet equally deprived of certain other particular blessings. Both of these individuals were giants in power, yet their power was so limited in certain directions that their lack was as great as was their possession.

      The first of these forest-­dwellers was a physical giant, filled with vigor and strength, and animated with a strong desire, longing and craving to move about, travel, and to play an important part in the world of men. But, alas! he had been born blind, and could find his way about the forest only by clumsily groping and feeling his way, stumbling along from tree to tree—always traveling in circles and never getting anywhere. He was never able to emerge from the forest, and to reach the world of men. The name of this giant was “VOLITION” which means, “The Power of Willing.”

      The second of the forest-­dwellers was a mental giant; possessed of wonderful powers of observation and perception, good judgment and discernment, able to reason and to plan, to imagine and invent. But, alas! he had been born with withered legs and paralyzed arms, and was unable to travel around and about by means of his own powers of locomotion, or to employ his arms in any natural activities. His great mental powers went to waste by reason of his physical deficiencies. In his way, he was quite as helpless as the physical giant. The name of this second giant was “IDEATION”, which means, “The Power of Thinking.”

      And so, these two great giants—one a physical giant, the other a mental giant—dwelt apart from each other in the great forest; each being dependent upon friendly neighbors for his food and raiment; each living the life of a helpless beggar, and each unable to fulfill that destiny for which his great powers would seem to have fitted him. In neither existed that combination of “seeing” and “doing”—that necessary co-­ordination of essential powers; yet each had what the other lacked, and each lacked what the other possessed. In each was Power going to waste—Power unable to express and manifest itself.

      One day, the blind giant, groping and stumbling around in a circle, chanced to come near to the paralyzed giant. The latter called loudly to the former, and directed his steps to where the latter sat helpless. The two, meeting for the first time, conversed earnestly; before long a strong friendship was established between them. The bond of mutual sympathy, and of mutual need and lack, served to unite them in a mutual understanding and comradeship.

      Then, there flashed into the mind of “Ideation” a brilliant thought. He saw at once, in a flash of intuitive insight, how the two giants might form a most advantageous partnership, to which each might contribute his own particular powers—the powers which the other lacked. “Volition” would contribute the body and physical strength—his strong body, strong legs, and strong arms; “Ideation” would contribute his strong sight, strong powers of observation and perception, strong powers of discrimination and judgment, strong powers of imagination, reasoning, and invention. The combination would be perfect, said “Ideation”; and “Volition” enthusiastically embraced the opportunity thus afforded him.

      And so, “Volition”, the blind­giant, lifted up “Ideation”, the paralyzed­giant onto his shoulders; and the pair started forth through the forest, toward the world of men. Guided by the keen eyes and brain of “Ideation”, and carried by the sturdy legs and body of “Volition”, the pair traveled far and fared well.

      The eyes of “Ideation” saw clearly and keenly; and his mind not only pointed out the best paths and roads to travel, but also planned well the journey. He mapped out new scenes of travel, and devised the best routes; and he discovered the places at which food and shelter were obtainable. He found work to be performed by “Volition”, and told him how to do it efficiently. In this way the pair supported themselves ably, under the direction of the keen­sighted and keen­witted “Ideation”.

      On the other hand, “Volition”, the blind giant, with his superb physical strength, carried the pair easily and rapidly over the road, and performed the physical work which served to support the pair and to accomplish their joint­purposes. He did his work well—the work which such a strong, vigorous СКАЧАТЬ