The Memoir of P. H. Sheridan. Philip Henry Sheridan

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СКАЧАТЬ chiefs gave the signal to attack. The principal chief, Tetootney John, and two other Indians joined me in the centre of the circle, and protesting that they would die rather than that the frenzied onslaught should succeed, harangued the Indians until the rest of the company hastened up from camp and put an end to the disturbance. I always felt grateful to Tetootney John for his loyalty on this occasion, and many times afterward aided his family with a little coffee and sugar, but necessarily surreptitiously, so as not to heighten the prejudices that his friendly act had aroused among his Indian comrades.

      The situation at Yaquina Bay did not seem very safe, notwithstanding the supply of beef we brought; and the possibility that the starving Indians might break out was ever present, so to anticipate any further revolt, I called for more troops. The request was complied with by sending to my assistance the greater part of my own company ("K")from Fort Yamhill. The men, inspired by the urgency of our situation, marched more than forty miles a day, accomplishing the whole distance in so short a period, that I doubt if the record has ever been beaten. When this reinforcement arrived, the Indians saw the futility of further demonstrations against their agent, who they seemed to think was responsible for the insufficiency of food, and managed to exist with the slender rations we could spare and such indifferent food as they could pick up, until the Indian Department succeeded in getting up its regular supplies. In the past the poor things had often been pinched by hunger and neglect, and at times their only food was rock oysters, clams and crabs. Great quantities of these shell-fish could be gathered in the bay near at hand, but the mountain Indians, who had heretofore lived on the flesh of mammal, did not take kindly to mollusks, and, indeed, ate the shell-fish only as a last resort.

      Crab catching at night on the Yaquina Bay by the coast Indians was a very picturesque scene. It was mostly done by the squaws and children, each equipped with a torch in one hand, and a sharp-pointed stick in the other to take and lift the fish into baskets slung on the back to receive them. I have seen at times hundreds of squaws and children wading about in Yaquina Bay taking crabs in this manner, and the reflection by the water of the light from the many torches, with the movements of the Indians while at work, formed a weird and diverting picture of which we were never tired.

      Not long after the arrival of the additional troops from Yamhill, it became apparent that the number of men at Yaquina Bay would have to be reduced, so in view of this necessity, it was deemed advisable to build a block-house for the better protection of the agents and I looked about for suitable ground on which to erect it. Nearly all around the bay the land rose up from the beach very abruptly, and the only good site that could be found was some level ground used as the burial-place of the Yaquina Bay Indians—a small band of fish-eating people who had lived near this point on the coast for ages. They were a robust lot, of tall and well-shaped figures, and were called in the Chinook tongue "salt chuck," which means fish-eaters, or eaters of food from the salt water. Many of the young men and women were handsome in feature below the forehead, having fine eyes, aquiline noses and good mouths, but, in conformity with a long-standing custom, all had flat heads, which gave them a distorted and hideous appearance, particularly some of the women, who went to the extreme of fashion and flattened the head to the rear in a sharp horizontal ridge by confining it between two boards, one running back from the forehead at an angle of about forty degrees, and the other up perpendicularly from the back of the neck. When a head had been shaped artistically the dusky maiden owner was marked as a belle, and one could become reconciled to it after a time, but when carelessness and neglect had governed in the adjustment of the boards, there probably was nothing in the form of a human being on the face of the earth that appeared so ugly.

      It was the mortuary ground of these Indians that occupied the only level spot we could get for the block-house. Their dead were buried in canoes, which rested in the crotches of forked sticks a few feet above-ground. The graveyard was not large, containing probably from forty to fifty canoes in a fair state of preservation. According to the custom of all Indian tribes on the Pacific coast, when one of their number died all his worldly effects were buried with him, so that the canoes were filled with old clothes, blankets, pieces of calico and the like, intended for the use of the departed in the happy hunting grounds.

      I made known to the Indians that we would have to take this piece of ground for the blockhouse. They demurred at first, for there is nothing more painful to an Indian than disturbing his dead, but they finally consented to hold a council next day on the beach, and thus come to some definite conclusion. Next morning they all assembled, and we talked in the Chinook language all day long, until at last they gave in, consenting, probably, as much because they could not help themselves, as for any other reason. It was agreed that on the following day at 12 o'clock, when the tide was going out, I should take my men and place the canoes in the bay, and let them float out on the tide across the ocean to the happy hunting-grounds:

      At that day there existed in Oregon in vast numbers a species of wood-rat, and our inspection of the graveyard showed that the canoes were thickly infested with them. They were a light gray animal, larger than the common gray squirrel, with beautiful bushy tails, which made them strikingly resemble the squirrel, but in cunning and deviltry they were much ahead of that quick-witted rodent. I have known them to empty in one night a keg of spikes in the storehouse in Yamhill, distributing them along the stringers of the building, with apparently no other purpose than amusement. We anticipated great fun watching the efforts of these rats to escape the next day when the canoes should be launched on the ocean, and I therefore forbade any of the command to visit the graveyard in the interim, lest the rats should be alarmed. I well knew that they would not be disturbed by the Indians, who held the sacred spot in awe. When the work of taking down the canoes and carrying them to the water began, expectation was on tiptoe, but, strange as it may seem, not a rat was to be seen. This unexpected development was mystifying. They had all disappeared; there was not one in any of the canoes, as investigation proved, for disappointment instigated a most thorough search. The Indians said the rats understood Chinook, and that as they had no wish to accompany the dead across the ocean to the happy hunting-grounds, they took to the woods for safety. However that may be, I have no doubt that the preceding visits to the burial-ground, and our long talk of the day before, with the unusual stir and bustle, had so alarmed the rats that, impelled, by their suspicious instincts, they fled a danger, the nature of which they could not anticipate, but which they felt to be none the less real and impending.

      CHAPTER VII.

       Table of Contents

      LEARNING THE CHINOOK LANGUAGE—STRANGE INDIAN CUSTOMS—THEIR DOCTORS —SAM PATCH—THE MURDER OF A WOMAN—IN A TIGHT PLACE—SURPRISING THE INDIANS—CONFLICTING REPORTS OF THE BATTLE OF BULL RUN—SECESSION QUESTION IN CALIFORNIA—APPOINTED A CAPTAIN—TRANSFERRED TO THE EAST.

      The troubles at the Siletz and Yaquina Bay were settled without further excitement by the arrival in due time of plenty of food, and as the buildings, at Fort Haskins were so near completion that my services as quartermaster were no longer needed, I was ordered to join my own company at Fort Yamhill, where Captain Russell was still in command. I returned to that place in May, 1857, and at a period a little later, in consequence of the close of hostilities in southern Oregon, the Klamaths and Modocs were sent back to their own country, to that section in which occurred, in 1873, the disastrous war with the latter tribe. This reduced considerably the number of Indians at the Grande Ronde, but as those remaining were still somewhat unruly, from the fact that many questions requiring adjustment were constantly arising between the different bands, the agent and the officers at the post were kept pretty well occupied. Captain Russell assigned to me the special work of keeping up the police control, and as I had learned at an early day to speak Chinook (the "court language" among the coast tribes) almost as well as the Indians themselves, I was thereby enabled to steer my way successfully on many critical occasions.

      For some time the most disturbing and most troublesome element we had was the Rogue River band. For three or four years they had fought СКАЧАТЬ