The Dream Dictionary from A to Z [Revised edition]: The Ultimate A–Z to Interpret the Secrets of Your Dreams. Theresa Cheung

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       Life is a dream, realize it.

      – Sathya Sai Baba

      Dreams captivate us. But what are they? Where do they come from? Why do we have them? Do they mean anything? Are they simply a collection of memories and random associations, or insightful gifts from our intuition? Can they help us make decisions in our waking lives?

      We have learned a great deal about dreaming – and, as mentioned previously, all the indications are that dreams are crucial for your mental and emotional health – but there is still so much we don’t know: dreams remain as mysterious as ever. This elusiveness hasn’t stopped people theorizing about why we have them.

      There is a school of thought which believes that dreams are meaningless, or just random neuron activity responding to biochemical changes. Others believe dreams are simply your brain’s way of decluttering or sorting out and consolidating memories and associations. However, most modern psychologists, scientists, and sleep researchers believe dreams are far more than that.

      One prominent theory is that dreams reveal hidden insights, wishes, and truths about the dreamer. The world of the dream is a dramatization of the dreamer’s personal or inner world. Another popular theory suggests dreams can help you process or come to terms with difficult emotions to achieve psychological or emotional balance. Dreams may also help you rehearse, practice, and prepare different responses to situations or scenarios, in other words, they allow you to role play in a safe way.

      There is also the popular ‘sleep on it’ view that dreams are a source of creative inspiration and can help with problem solving. One less prominent theory, but which has its supporters, is that dreams are a form of consciousness that can unite past, present and future and offer us glimpses of potential futures.

      One thing that unites all these different theories is the belief that, whatever dreams are, they are good for you. They help you live a better, happier, life.

       A Brief History of Dream Interpretation

       Now Allah has created the dream not only as a means of guidance and instruction, I refer to the dream, but he has made it a window on the world of the unseen.

      – The Prophet Mohammed

      The notion that dreaming is positive, and dream interpretation a powerful tool, dates back millennia. Ancient art and literature are rich in dream references. Back in the mists of time dreams were not so much regarded as tools for personal growth (as they are today) but believed to have supernatural or prophetic significance. For example, the ancient Greeks, Romans, and Egyptians all believed dreams had miraculous healing powers, and the Bible promotes the idea that dreams are divine messages.

      Other cultures, such as the Australian Aborigines and many African and Native American tribes, have always believed that dreams are a way to enter an unseen spirit realm. To this day, dream interpretation plays a major part in these tribal societies. The Inuit of Canada believe that when a person dreams, their soul leaves their body and enters the spirit realm.

      As far as dream interpretation is concerned the Egyptians are thought to be the pioneers, producing the earliest known dream dictionary, written over 4,000 years ago. Called the Chester Beatty Papyrus today, it came from Thebes in Egypt and is kept in the British Museum. It is the ancient Greeks, however, who first proposed the theory that dreams are not from some external or divine source but are internal communications, or the divine spark within. Plato (427–347 BC) suggested that dreams were representations of hidden wishes and desires, while his pupil Aristotle (384–322 BC) suggested that dreams shared collective or similar themes. It was the ‘father of medicine’ Hippocrates (460–377 BC) who presented the idea that dream symbols had a physiological interpretation – for example, fire denoted indigestion – and should be used as diagnostic tools.

      Artemidorus (AD 138–180), a Roman living in Greek Asia Minor, is believed to be the first dream researcher to focus fully on dream symbols and themes. He wrote a book entitled Oneirocritica (The Interpretation of Dreams) that is still in print today. He postulated that dream symbols had certain meanings but that the most important aspect of dream interpretation was the personal significance of the dream symbol to the dreamer. (This author is in total agreement with Artemidorus about the personal significance of dreams and their meaning, and can only dream that this dictionary stays in print as long as his remarkable manuscript!)

      Throughout medieval Europe, even though the early Christians respected dreams for their spiritual significance, the repressive control of the Roman Catholic Church put a stop to any attempts at dream interpretation. By the end of the 15th century dreams were regarded as no longer significant, and a century or so later even Shakespeare called them ‘children of the idle brain’. The ‘dreams are meaningless’ school of thought persisted well into the 18th century.

      During the early 19th century, when the restrictive influence of the Church began to wane and the members of the Romantic movement – in their quest for spontaneous expression – rediscovered the potential of dreams, a revival of interest in dream interpretation began. Popular dream dictionaries, such as Raphael’s Royal Book of Dreams (1830) trickled into the mainstream and set the stage for Freud and Jung, the two giants of dream interpretation whose theories continue to influence the way dreams are interpreted today.

      The Revolution of Freud and Jung

       Dreams are often most profound when they seem the most crazy.

       – Sigmund Freud

      Austrian psychoanalyst Sigmund Freud (1858–1939) opened the door to the scientific study of dreams with his book The Interpretation of Dreams (1900). At the time, when prudish attitudes were prevalent, he caused general outrage with his controversial theory that dreams are wish-fulfillment fantasies that have their origins in our infantile urges, and in particular our sexual desires.

      Freud believed that the human mind is made up of the id (the primitive or unconscious mind), the ego (the conscious mind which regulates the id’s antisocial instincts with a self-defense mechanism), and the superego (which is the consciousness that in turn supervises and modifies the ego). According to Freud, the id is controlled by the pleasure principle (the urge to gratify its needs), and the instinct that the ego finds hardest to manage is the sexual drive first awakened in childhood. The id comes to prominence in dreams, when it expresses in symbolic language the urges repressed when we are awake. Symbols are used because if these drives were expressed literally, the ego would be shocked into waking up.

      To interpret a dream successfully, the symbols need to be uncovered and their true meaning discovered. The way that Freud suggested doing this was a technique called ‘free association’, or spontaneously expressing the responses that immediately spring to mind when certain words relating to the dream are put forward. The aim is to limit interference from the ego to discover the dreamer’s unconscious instincts.

      Swiss analytical psychologist Carl Gustav Jung (1875–1965), although an initial supporter of Freud’s ideas, could never fully agree with them. He felt there was far more to dreams than hidden sexual frustration, and put forward the theory of the ‘collective unconscious’: a storehouse of inherited patterns of experiences and instincts common to humans and expressed in dreams in universal symbols, which he called ‘archetypes’.

      According to Jungian theory, the psyche is made up of the personal unconscious and the collective unconscious, and when a symbol appears in a dream it is important to decide whether it relates to us personally or is an archetype. The way Jung suggested we do this is by a technique СКАЧАТЬ