Reality Transurfing: steps 1-5. Вадим Зеланд

Чтение книги онлайн.

СКАЧАТЬ mind is always busy with its own chatter. It has a logical explanation for everything and is constantly trying to control information. It picks up on vague signals from the heart which it is not always capable of defining with the help of categories. The vague feelings and knowledge signalled by the heart are drowned out by the vociferous thoughts of the mind. When control over the mind is released however, intuitive feelings and knowledge can break through to consciousness.

      The signals of the heart are conveyed as an ambiguous premonition which we call the inner voice. In moments when the mind is distracted it allows you to experience the feelings and knowledge of the heart. This is the rustle of the morning stars; the voice without words; reflection without thought and sound without volume. When you hear this music you know that you have understood something but it still has an elusive quality. Do not think so much; feel and listen to your intuition. Everyone knows what intuition is. Everyone has sometime had the feeling that someone is about to arrive just before a visitor appears at the door; has had the feeling that something is going to happen and then it does; or has had the feeling that they simply know something that requires no explanation.

      The mind is constantly generating thoughts and the voice of the heart is literally drowned out by the ‘thought-churn’ making it difficult to access intuitive knowledge. If you stop the train of thoughts and simply contemplate the emptiness, you will hear the rustle of the morning stars, the inner voice that has no words. The heart could provide answers to many of our questions if only we could hear its voice.

      It is quite difficult to deliberately attune to unrealized sectors of the information field and to force your mind to listen to what the heart is trying to convey, so we will begin slowly. The heart has two quite clearly discernible states: comfort and discomfort. The mind has designations for these states: “I feel good” and “I do not feel good”, “I feel confident” and “I am anxious”, “I like it” and “I do not like it”.

      At every step we take in life we have to decide whether to do one thing or another. The thing we call life emerges when parts of the alternatives space are transformed into physical reality. Depending on our thoughts and actions one sector or another is realized on the material level. The heart has access to the information field and somehow the heart is given to see what lies ahead in as yet unrealized but impending sectors. When the soul has set its sights on a sector that has not yet been realized in the physical it knows what to expect and whether it will be a pleasant or unpleasant experience. The mind interprets these feelings as vague sensations of inner peace or the lack of it.

      The soul often knows what lies ahead and tries patiently to communicate what it knows to the mind but the mind hardly hears the voice, or attributes very little meaning to the vague premonition. The mind is hooked by pendulums, preoccupied solving problems and convinced by the reasonableness of its actions. The mind makes resolute decisions guided by logical reasoning and common sense. As we know though, sensible reasoning is no guarantee of an ideal solution. Unlike the mind, the heart is rarely mistaken because it does not think. It feels and knows. How often do we hear people claim post factum: “I knew nothing good would come of it!”

      The task is to learn to interpret what the heart is trying to communicate to the mind at the time a decision is being made. It is not difficult. All you have to do is instruct your inner Guardian to pay attention to your inner state before making a final decision. Your mind is usually trapped by pendulums or absorbed with the job of solving various problems. To hear the rustle of the morning stars it is enough to simply remember to note your inner condition. It sounds quite banal and commonplace but it works. The only problem is in paying attention to your feelings and sensations. People tend to be more inclined to trust arguments based on reason than their own feelings and so have forgotten how to pay attention to their own inner condition and the feeling of integrity that inner peace gives.

      In the moment of considering a possible solution to a problem the mind is guided by sensible reasoning, not by feelings. In fact, in the moment of decision making the mind is unlikely to even notice that there are such things as feelings. If however, you have been able to remember, then take the next step and note what you are feeling. There might be something about a situation that puts you on your guard or worries you. There might be something you do not like about a situation. Once you have made a decision ask the mind to be quiet for a moment and ask yourself how you feel about it, good or bad. Then imagine having made a different decision and ask yourself the question again: “How does this make me feel, good or bad?”

      If you cannot pick up on a clear feeling when you do this it suggests that your mind is still not very good at listening. Instruct your inner Guardian to alert you to your inner state more often. On the other hand, it may be that the question itself is ambiguous in which case it is better not to make a decision based on vague information. In this case you can rely on the judgement of your mind or simplify the question.

      If you get a clear sense of “Yes, I feel good about this”, or “No, I do not feel good about this”, then you have clearly heard the rustle of the morning stars. Now you know the answer to your question. It does not mean that you will necessarily act according to the dictates of the heart for we are not always free to act as we would wish to, but at least you will know what to expect from a sector which has not yet been transformed into physical reality.

      The Needy, the Indignant and the Fighter

      In any situation a person can respond with two extremes of behaviour. One extreme is to be swept along by the current like a powerless paper boat and the other is to row stubbornly against the tide.

      If a person is lazy, incapable of taking the initiative, has no goals and is happy to simply exist then they can be controlled by other forces. It is very easy for this kind of person to become a pendulum’s puppet. People like this effectively decline from choosing their own fate or choose to believe that their fate is predestined or ‘predoomed’. Through their choice they affirm the statement that there is no flying from fate; what will be, will be and they will be proved right because this life path also exists as a potential reality in the alternatives space. Having made this decision all a person can do is complain about their fate and, in their impotence, hope for the mercy of higher powers.

      When a person gives up responsibility for their fate they take one of two paths in life. On one path they accept their circumstances and beg for handouts, cap in hand, appealing either to the pendulum or to some higher power. A pendulum will force the needy to work hard and the person will break their back earning a very humble living. They may naively call on higher powers for help but generally speaking higher powers have more important things to do. The needy abdicate responsibility for their own fate in the manner of “It’s all in God’s hands”. Perhaps they believe that all you have to do is ask nicely, and as God is merciful, He will give you what you need. Imagine the prayer: “Mountains and valleys! Rivers and oceans! Oh, sky! Oh, earth! I bow before your power! My heart is filled with faith and reverence. I believe that you will help me buy my morning newspaper!” Perhaps this is too exaggerated an example, and yet why not, after all, it makes no difference surely to the higher powers whether you are asking for a newspaper or a palace, for they can do anything. If the needy for some reason ended up without a morning paper they would surely conclude that they just did not ask properly. So, carry on asking…

      There is a Russian joke that goes: A man is lying on his sofa praying: “God!” he says, “Make me rich. I know you can. I totally believe in your greatness!” Annoyed, the Lord tells him: “Listen, mate, you could at least buy a lottery ticket!” It is a convenient position to abdicate all responsibility for your life at the same time as wallowing in your own self-importance, for it is self-important to imagine yourself so significant that God, in all his majesty and mercy, would see to your needs personally. God has already given man the ultimate gift: freedom of choice, and yet some people are too infantile to accept the gift preferring to remain constantly dissatisfied.

      People will always find ways of justifying their СКАЧАТЬ