The Riflemen of the Ohio: A Story of the Early Days along "The Beautiful River". Altsheler Joseph Alexander

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      Henry stepped from the line when they came to the war pole, and the warriors, secretly admiring their splendid trophy, closed in about him, cutting off all chance of escape, should he try it. But he had no thought of making such an attempt. His attention was centered now on the ceremonies.

      The war band formed in a group, the war pole in the center. Then two warriors fastened two blocks of wood on a kind of rude ark that lay near the war pole. This wooden ark, carved like a totem, was the most sacred of all objects to the Wyandots.

      All the returned warriors sat down upon the ground, and the great young chief, Timmendiquas, inquired gravely whether his lodge was ready for him. An old man replied that it had been swept clean and prepared by the women, and Timmendiquas and his warriors, rising from the ground, uttered a tremendous whoop. Then they marched gravely in a circle about the pole, after which they took up the ark and carried it solemnly to the council house. When they entered the council house, bearing the ark with them, they closed the door behind them.

      The whole population of the village was packed densely in front of the council house, and when the door was shut upon the victorious war band all the female kin of the warriors within, except those too young or too old to take part, advanced, while the crowd swung back to give them room, and arranged themselves in two parallel lines, facing each other on either side of the door of the council house.

      These women were dressed in all their barbaric finery. They wore beautiful headdresses of feathers, red and white and blue and yellow. Their faces were painted, but not so glaringly as those of the warriors. Even here in the wilderness woman's taste, to a certain extent, prevailed. They wore tunics of finely dressed deerskins, or, in some cases, bright red and blue shawls, bought at British posts, deerskin leggings, and moccasins. Much work had been lavished upon the moccasins, which were of the finest skin, delicately tanned and ornamented with hundreds of little beads, red, yellow, blue, green and every other color.

      Many of the younger women, not yet wrinkled or bent by hard work, were quite pretty. They were slim and graceful, and they had the lightness and freedom of wild things. Henry was impressed by the open and bold bearing of them all, women as well as men. He had heard much of the Wyandots, the flower of all the western tribes, and now at close range he saw that all he had heard was true, and more.

      As soon as the two lines were formed, and they were arranged with the greatest exactitude and evenness, the women, as they faced one another, began a slow monotonous chant, which, however, lasted only a minute. At the end of this minute there was profound silence for ten minutes. The women, trained for these ceremonies, stood so perfectly still that Henry could not see a body quiver. At the end of the ten minutes there was another minute of chanting, and then ten more minutes of silence, and thus, in this proportion of ten minutes of silence to one minute of song, the alternation would be kept up all day and all night.

      Once every three hours Timmendiquas would come forth at the head of his warriors, raise the war whoop, pass around the war pole, bearing aloft a branch of cedar, and then return to the council house, closing the door firmly as before.

      Meanwhile Henry's attention was taken from the ceremonies by a most significant thing. He had been conscious for a while that some one in the closely packed ring of Wyandot spectators was watching him. He had a sort of feeling as of cold upon the back of his neck, and he shivered a little. He knew, therefore, that the look directed upon him was evil, but pride kept him from showing undue curiosity before the Wyandots, who were trained to repress every emotion. He too, had, in these respects, instincts kindred with those of the Wyandots.

      Presently he turned slowly and carelessly, and found that he was looking into the savage, sneering eyes of Braxton Wyatt, the young renegade, who more than once had sought the destruction of Henry and his comrades. Although they could not find his body, he had hoped that Wyatt had perished in the great battle on the Lower Mississippi, because it might save the border much, but, now that he was alive and here, Henry refused to show surprise, alarm, or any other emotion. He merely shrugged his shoulders ever so slightly, and his glance passed on. But he knew that Braxton Wyatt was swelling with malignant triumph. Fortune had changed her face, and it was his day to smile. Henry Ware was there, a prisoner among the Wyandots—and a prisoner of the Wyandots seldom escaped—while he, Braxton Wyatt, could exult over him and see him die. Truly, it was an amazing turn of the wheel, and Henry felt all the bitterness of it, although his expression did not alter a particle.

      The boy's eyes roamed back again, and he saw that Braxton Wyatt's was not the only white face in the crowd. Five men stood near him, and, tanned and browned as they were, it was obvious that they belonged to the white race. He surmised readily by their air of perfect confidence and freedom that they were renegades, also, and he was not wrong. As he was soon to learn, they were Simon Girty, name of incredible infamy on the border, Moses Blackstaffe, but little his inferior in cunning and cruelty, and McKee, Eliot and Quarles. So Braxton Wyatt, white youth among the Indians, was not alone. He had found men of his race as bad as himself, and Henry knew that he would thrive in such company.

      Henry guessed that the renegade who stood a little in front of the others, who seemed by his manner and bearing to consider himself their leader, was the terrible Girty, a man who left behind him an almost unbelievable record for cruelty and treachery to his own race. He was partly in Indian, partly in white dress, and when his glance fell upon Henry it was full of most inhuman mockery. The boy's wrath flamed up. He did not seek now to practice the Indian stoicism and repress his feelings. His eyes, blazing with indignation, looked straight into those of Girty, with a gaze so stern and accusing and so full of contempt that the renegade, unable to withstand it, lowered his own eyes.

      Braxton Wyatt had seen this little passage, and Henry's triumph of the moment increased his hatred. He longed to say something, to taunt him with his position, something that his ignoble soul was not above, but he did not dare to do it just then. He and his fellow renegades wished to sway the Wyandots to a purpose of theirs, and any interruption now of the ceremonies, which, in fact, were a sacred rite, would bring fierce anger down upon his head.

      Henry remained about four hours in the crowd, and then, an old man, whose dignity and bearing showed that he held a chief's rank, tapped him on the shoulder.

      "Come," he said in fair English, "I am Heno, and you are our prisoner."

      Henry had learned already that Heno in Wyandot meant Thunder, and he answered cheerfully.

      "Very well, my good Thunder, lead on, and I'll follow."

      The old chief gravely led the way, and the throng opened out to let them pass. Henry glanced back at the two swaying lines of women, now engaged in one of their minute-long chants, and he wondered at the illimitable patience of the red race, to whom time seemed nothing.

      Unless some great movement, like a sudden attack by an enemy or the necessity of a forced march, interfered, the warriors would go in and out of the council house for three days, when all except the leader and one attendant warrior would go forth to their lodges, which would be swept clean for them, and which would be decorated with twigs of cedar or pieces of scalps to satisfy the ghosts of departed friends. But Timmendiquas and his attendant would remain three more days and nights in the council house to complete their purification. When they emerged the medicine bag would be hung before the lodge door of Timmendiquas. Unless the village was removed, it would hang there a month, and the people would sing and dance before it at intervals.

      As Henry passed through the throng, following close behind old Heno, many admiring glances were bent upon him by the great little red nation of the Wyandots. These children of the wilderness knew the value of a tall, straight figure, powerful shoulders, a splendid chest and limbs that seemed to be made of woven wire. Here was one, already mighty among his kind, although but a boy.

      Heno led the way to a bark lodge in the center of the village, СКАЧАТЬ