We British: The Poetry of a People. Andrew Marr
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Название: We British: The Poetry of a People

Автор: Andrew Marr

Издательство: HarperCollins

Жанр: Поэзия

Серия:

isbn: 9780008130916

isbn:

СКАЧАТЬ precious and valuable sewing needle in the leather trousers of her servant Hodge while mending them. Predictably it eventually turns up in his bottom. But again, the play is full of the authentic-sounding dialect of Cambridgeshire in Tudor times. Here is the opening speech, delivered by a servant who stumbles across the house in the immediate chaos of the needle’s loss:

      Many a mile have I walked, divers and sundry ways,

      And many a good man’s house have I been at in my days;

      Many a gossip’s cup in my time have I tasted,

      And many a broach and spit have I both turned and basted,

      Many a piece of bacon have I had out of their balks,

      In running over the country, with long and weary walks;

      Yet came my foot never within those door cheeks,

      To seek flesh or fish, garlick, onions, or leeks,

      That ever I saw a sort in such a plight

      As here within this house appeareth to my sight.

      There is howling and scowling, all cast in a dump,

      With whewling and puling, as though they had lost a trump.

      It’s like eavesdropping on a culture that has vanished – genial, tough, robust people leading rawly physical lives. This play, as it happens, also contains the earliest English drinking song to have survived:

      I cannot eat but little meat;

      My stomach is not good;

      But sure I think that I could drink

      With him that weareth a hood. More

      Drink is my life; although my wife

      Some time do chide and scold,

      Yet spare I not to ply the pot

      Of jolly good ale and old.

      Back and side go bare, go bare;

      Both hand and foot go cold;

      But, belly, God send thee good ale enough,

      Whether it be new or old.

      I love no roast but a brown toast,

      Or a crab in the fire;

      A little bread shall do me stead,

      Much bread I never desire.

      Nor frost, nor snow, nor wind, I trow,

      Can hurt me if it would;

      I am so wrapped within, and lapped

      With jolly good ale and old …

      The drinker goes on to curse sellers of thin ale, and like many pub-haunters today insists that he is all the better for a skinful the following morning. But as to his wife, happily it turns out that he isn’t quite as misogynistic as it first appears. Indeed, she’s a bit of a toper too:

      And Kytte, my wife, that as her life

      Loveth well good ale to seek,

      Full oft drinketh she that ye may see

      The tears run down her cheek.

      Then doth she troll to me the bowl

      As a good malt-worm should,

      And say, ‘Sweetheart, I have taken my part

      Of jolly good ale and old.’

      And so the pictures painted of Tudor society by the courtiers, the women who have been pushed out of their houses, the religious fanatics and the burgeoning playwrights all point towards a country that is recognisably ours. It’s an unfair country, full of hypocrisy and special pleading, whose common people by and large ignore their rulers. Despite its fanaticism and brutality, and its terrible weather, it feels surprisingly warm.

       England’s Miracle

      An act of magic, we are told, requires bizarrely varied ingredients. In Shakespeare’s time, apparently clever men were still trying to combine base minerals and rare chemicals to produce gold. His witches throw ‘eye of newt and toe of frog, wool of bat and tongue of dog, adder’s fork and blind-worm’s sting, lizard’s leg and owlet’s wing’ into their sinister cauldron. No gold was ever produced, and today we regard the witch-fever of Jacobean Britain as a horrible excuse for the torture and burning of old women. And yet, at the end of the sixteenth century something magical, almost miraculous, did happen in these islands. It reads and sounds like nothing less than a revolution in human consciousness. It was certainly a revolution in how humans understood one another, acted out on wet and greasy wooden platforms in front of a confused but captivated mob. The miracle is sometimes described by the two words ‘William Shakespeare’, but it went a bit wider than that. Although Shakespeare was the leader and prime genius of this revolution, there were others who deserve the name of genius – Kit Marlowe, Thomas Middleton, John Webster and Ben Jonson among them.

      The revolution on the stage and in words can reasonably be compared to the collision that created the English language in the first place. As we have seen, it was the collision of Germanic, Latin, French and some British tongues that produced the endlessly flexible stew of English. By the late 1500s another collision was taking place. This time it wasn’t simply about the ‘word hoard’, important though that was. At first sight, English culture wasn’t unusual: across Continental Europe there was a peasantry, trading and farming peoples speaking diverse local languages and, as in England, an elite speaking Latin and looking back to classical authors for their inspiration. In London above all – that same London Isabella Whitney described so vividly in the previous chapter – many who had been classically educated were forced to sell their skills to those who had no such education.

      When Shakespeare arrived in London he soon found his way to the anarchic, wild group of Cambridge- and Oxford-educated writers now known as the ‘university wits’ – Robert Greene, Thomas Nashe, George Peele and Christopher Marlowe himself, the acknowledged star of the early Elizabethan stage. As a non-university man Shakespeare would have been something of an outsider, though he was quick to collaborate and ‘patch’ plays with them. Later, starving and on his deathbed, Greene launched a famous attack on Shakespeare as a mere ‘upstart crowe’ – nothing but an actor, sans proper education, with ideas above his station. Ben Jonson, classically educated though never able to get to Cambridge because he was apprenticed to his bricklayer father-in-law, accused his friend Shakespeare of having ‘little Latin СКАЧАТЬ