‘I wonder who will be their Master of the Horse,’ said the great noble, loving gossip though he despised the gossiper.
‘Clifford has done nothing for the party,’ said Mr. Earwig.
‘I dare say Rambrooke will have the Buckhounds,’ said the great noble, musingly.
‘Your Lordship has not heard Clifford’s name mentioned?’ continued Mr. Earwig.
‘I should think they had not come to that sort of thing,’ said the great noble, with ill-disguised contempt.’ The first thing after the Cabinet is formed is the Household: the things you talk of are done last;’ and he turned upon his heel, and met the imperturbable countenance and clear sarcastic eye of Lord Eskdale.
‘You have not heard anything?’ asked the great noble of his brother patrician.
‘Yes, a great deal since I have been in this room; but unfortunately it is all untrue.’
‘There is a report that Rambrooke is to have the Buck-hounds; but I cannot trace it to any authority.’
‘Pooh!’ said Lord Eskdale.
‘I don’t see that Rambrooke should have the Buckhounds any more than anybody else. What sacrifices has he made?’
‘Past sacrifices are nothing,’ said Lord Eskdale. ‘Present sacrifices are the thing we want: men who will sacrifice their principles and join us.’
‘You have not heard Rambrooke’s name mentioned?’
‘When a Minister has no Cabinet, and only one hundred and forty supporters in the House of Commons, he has something else to think of than places at Court,’ said Lord Eskdale, as he slowly turned away to ask Lucian Gay whether it were true that Jenny Colon was coming over.
Shortly after this, Henry Sydney’s father, who dined with Mr. Ornisby, drew Lord Eskdale into a window, and said in an undertone:
‘So there is to be a kind of programme: something is to be written.’
‘Well, we want a cue,’ said Lord Eskdale. ‘I heard of this last night: Rigby has written something.’
The Duke shook his head.
‘No; Peel means to do it himself.’
But at this moment Mr. Ornisby begged his Grace to lead them to dinner.
‘Something is to be written.’ It is curious to recall the vague terms in which the first projection of documents, that are to exercise a vast influence on the course of affairs or the minds of nations, is often mentioned. This ‘something to be written’ was written; and speedily; and has ever since been talked of.
We believe we may venture to assume that at no period during the movements of 1834-5 did Sir Robert Peel ever believe in the success of his administration. Its mere failure could occasion him little dissatisfaction; he was compensated for it by the noble opportunity afforded to him for the display of those great qualities, both moral and intellectual, which the swaddling-clothes of a routine prosperity had long repressed, but of which his opposition to the Reform Bill had given to the nation a significant intimation. The brief administration elevated him in public opinion, and even in the eye of Europe; and it is probable that a much longer term of power would not have contributed more to his fame.
The probable effect of the premature effort of his party on his future position as a Minister was, however, far from being so satisfactory. At the lowest ebb of his political fortunes, it cannot be doubted that Sir Robert Peel looked forward, perhaps through the vista of many years, to a period when the national mind, arrived by reflection and experience at certain conclusions, would seek in him a powerful expositor of its convictions. His time of life permitted him to be tranquil in adversity, and to profit by its salutary uses. He would then have acceded to power as the representative of a Creed, instead of being the leader of a Confederacy, and he would have been supported by earnest and enduring enthusiasm, instead of by that churlish sufferance which is the result of a supposed balance of advantages in his favour. This is the consequence of the tactics of those short-sighted intriguers, who persisted in looking upon a revolution as a mere party struggle, and would not permit the mind of the nation to work through the inevitable phases that awaited it. In 1834, England, though frightened at the reality of Reform, still adhered to its phrases; it was inclined, as practical England, to maintain existing institutions; but, as theoretical England, it was suspicious that they were indefensible.
No one had arisen either in Parliament, the Universities, or the Press, to lead the public mind to the investigation of principles; and not to mistake, in their reformations, the corruption of practice for fundamental ideas. It was this perplexed, ill-informed, jaded, shallow generation, repeating cries which they did not comprehend, and wearied with the endless ebullitions of their own barren conceit, that Sir Robert Peel was summoned to govern. It was from such materials, ample in quantity, but in all spiritual qualities most deficient; with great numbers, largely acred, consoled up to their chins, but without knowledge, genius, thought, truth, or faith, that Sir Robert Peel was to form a ‘great Conservative party on a comprehensive basis.’ That he did this like a dexterous politician, who can deny? Whether he realised those prescient views of a great statesman in which he had doubtless indulged, and in which, though still clogged by the leadership of 1834, he may yet find fame for himself and salvation for his country, is altogether another question. His difficult attempt was expressed in an address to his constituents, which now ranks among state papers. We shall attempt briefly to consider it with the impartiality of the future.
CHAPTER V
The Tamworth Manifesto of 1834 was an attempt to construct a party without principles; its basis therefore was necessarily Latitudinarianism; and its inevitable consequence has been Political Infidelity.
At an epoch of political perplexity and social alarm, the confederation was convenient, and was calculated by aggregation to encourage the timid and confused. But when the perturbation was a little subsided, and men began to inquire why they were banded together, the difficulty of defining their purpose proved that the league, however respectable, was not a party. The leaders indeed might profit by their eminent position to obtain power for their individual gratification, but it was impossible to secure their followers that which, after all, must be the great recompense of a political party, the putting in practice of their opinions; for they had none.
There was indeed a considerable shouting about what they called Conservative principles; but the awkward question naturally arose, what will you conserve? The prerogatives of the Crown, provided they are not exercised; the independence of the House of Lords, provided it is not asserted; the Ecclesiastical estate, provided it is regulated by a commission of laymen. Everything, in short, that is established, as long as it is a phrase and not a fact.
In the meantime, while forms and phrases are religiously cherished in order to make the semblance of a creed, the rule of practice is to bend to the passion or combination of the hour. Conservatism assumes in theory that everything established should be maintained; but adopts in practice that everything that is established is indefensible. To reconcile this theory and this practice, they produce what they call ‘the best bargain;’ some arrangement which has no principle and no purpose, except to obtain a temporary lull of agitation, until the mind of the Conservatives, without a guide and without an aim, distracted, tempted, and bewildered, is prepared for another arrangement, equally statesmanlike with the preceding one.
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