My Life. Volume 2. Рихард Вагнер

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      She told me of this visit, saying sarcastically that Rockel looked quite happy and bright, and that life in prison did not seem to suit him badly.

      Meanwhile I plunged with renewed zeal into my work, and had finished a fair copy of the Rheingold score by the 26th of September. In the peaceful quietness of my house at this time I first came across a book which was destined to be of great importance to me. This was Arthur Schopenhauer's Die Welt als Wille und Vorstellung. Herwegh recommended this work to me, and told me that strangely enough it had only been recently discovered, although it had been published over thirty years. In a pamphlet on this subject a certain Herr Frauenstadt had drawn the attention of the public to the book, to which I immediately felt attracted, and I at once began to study it. For a long time I had wanted to understand the real value of philosophy. My conversations with Lehrs in Paris in my very young days had awakened my longing for this branch of knowledge, upon which I had first launched when I attended the lectures of several Leipzig professors and in later years by reading Schelling and Hegel. I seemed to understand the reason of their failure to satisfy me from the writings of Feuerbach, which I studied at the same time. What fascinated me so enormously about Schopenhauer's work was not only its extraordinary fate, but the clearness and manly precision with which the most difficult metaphysical problems were treated from the very beginning.

      I had been greatly drawn towards the work on learning the opinion of an English critic, who candidly confessed that he respected German philosophy because of its complete incomprehensibility, as instanced by Hegel's doctrines, until the study of Schopenhauer had made it clear to him that Hegel's lack of lucidity was due not so much to his own incapacity as to the intentionally bombastic style in which this philosopher had clothed his problems. Like every man who is passionately thrilled with life, I too sought first for the conclusions of Schopenhauer's system. With its aesthetic side I was perfectly content, and was especially astonished at his noble conception of music. But, on the other hand, the final summing-up regarding morals alarmed me, as, indeed, it would have startled any one in my mood; for here the annihilation of the will and complete abnegation are represented as the sole true and final deliverance from those bonds of individual limitation in estimating and facing the world, which are now clearly felt for the first time. For those who hoped to find some philosophical justification for political and social agitation on behalf of so-called 'individual freedom' there was certainly no support to be found here, where all that was demanded was absolute renunciation of all such methods of satisfying the claims of personality. At first I naturally found his ideas by no means palatable, and felt I could not readily abandon that so-called 'cheerful' Greek aspect of the world, with which I had looked out upon life in my Kunstwerk der Zukunft. As a matter of fact, it was Herwegh who at last, by a well-timed explanation, brought me to a calmer frame of mind about my own sensitive feelings. It is from this perception of the nullity of the visible world—so he said—that all tragedy is derived, and such a perception must necessarily have dwelt as an intuition in every great poet, and even in every great man. On looking afresh into my Nibelungen poem I recognised with surprise that the very things that now so embarrassed me theoretically had long been familiar to me in my own poetical conception. Now at last I could understand my Wotan, and I returned with chastened mind to the renewed study of Schopenhauer's book. I had learned to recognise that my first essential task was to understand the first part, namely, the exposition and enlarging of Kant's doctrine of the ideality of that world which has hitherto seemed to us so solidly founded in time and space, and I believed I had taken the first step towards such an understanding by recognising its enormous difficulty. For many years afterwards that book never left me, and by the summer of the following year I had already studied the whole of it for the fourth time. The effect thus gradually wrought upon me was extraordinary, and certainly exerted a decisive influence on the whole course of my life. In forming my judgment upon all those matters which I had hitherto acquired solely through the senses, I had gained pretty much the same power as I had formerly won in music—after abandoning the teaching of my old master Weinlich—by an exhaustive study of counterpoint. If, therefore, in later years I again expressed opinions in my casual writings on matters pertaining to that art which so particularly interested me, it is certain that traces of what I learned from my study of Schopenhauer's philosophy were clearly perceptible.

      Just then I was prompted to send the venerated philosopher a copy of my Nibelungen poem. To its title I merely added by hand the words, 'With Reverence,' but without writing a single word to Schopenhauer himself.

      This I did partly from a feeling of great shyness in addressing him, and partly because I felt that if the perusal of my poem did not enlighten Schopenhauer about the man with whom he was dealing, a letter from me, no matter how explicit, would not help him much. I also renounced by this means the vain wish to be honoured by an autograph letter from his hand. I learned later, however, from Karl Ritter, and also from Dr. Wille, both of whom visited Schopenhauer in Frankfort, that he spoke impressively and favourably of my poetry. In addition to these studies, I continued writing the music to the Walkure. I was living in great retirement at this time, my sole relaxation being to take long walks in the neighbourhood, and, as usual with me when hard at work at my music, I felt the longing to express myself in poetry. This must have been partly due to the serious mood created by Schopenhauer, which was trying to find ecstatic expression. It was some such mood that inspired the conception of a Tristan und Isolde.

      Karl Ritter had just laid before me a sketch for the dramatic treatment of this subject (with which I was thoroughly acquainted through my Dresden studies), and had thereby drawn my attention to the material for this poem. I had already expressed my views to my young friend about the faultiness of his sketch. He had, in fact, made a point of giving prominence to the lighter phases of the romance, whereas it was its all-pervading tragedy that impressed me so deeply that I felt convinced it should stand out in bold relief, regardless of minor details. On my return from one of my walks I jotted down the incidents of the three acts in a concise form, with the intention of working them out more elaborately later on. In the last act I introduced an episode, which, however, I did not develop eventually, namely, the visit to Tristan's deathbed by Parsifal during his search for the Holy Grail. The picture of Tristan languishing, yet unable to die of his wound, identified itself in my mind with Amfortas in the Romance of the Grail.

      For the moment I forced myself to leave this poem on one side, and to allow nothing to interrupt my great musical work. Meanwhile, through the help of friends, I succeeded in bringing about a satisfactory change in my financial position. My prospects with regard to the German theatres also seemed brighter. Minna had been in Berlin, and through the influence of our old friend, Alwine Frommann, had had an interview with Herr von Hulsen, the manager of the court theatre. After losing two years in fruitless efforts, I at last felt more certain of seeing Tannhauser produced there without further obstacle, as it had become so popular with all the theatres that its failure in Berlin could not injure its reputation; it could only reflect disadvantageously on the Berlin management.

      In the beginning of November Minna returned from her journey, and acting on the news she gave me about the production of Tannhauser in Berlin, I allowed matters to take their course, a decision which afterwards caused me great annoyance, as the rendering of my work was simply wretched. I got some compensation, however, in the royalties, which were an important and continuous source of income to me.

      The Zurich Musical Society now again enlisted my interest for their winter concerts. I promised to conduct, but only on condition that they would give serious consideration to improving the orchestra. I had already twice proposed the formation of a decent orchestra, and I now sent in a third plan to the committee, in which I described in detail how they might achieve this object at a comparatively slight outlay by cooperation with the theatre. I told them that this winter would be the last time that I should interest myself in their concerts unless they entertained this very reasonable proposition. Apart from this work, I took in hand a quartette society, made up of the soloists of the orchestra, who were anxious to study the right interpretation of the various quartettes СКАЧАТЬ